1,720,967 research outputs found
Storia di un percorso formativo.
No full textStoria dei due master in etnopsichiatria organizzati dall'Università degli Studi di Genova in collaborazione con l'Associazione ORISS
Rizomi greci.
No full textOccorre, per potersi davvero aprire all’alterità, innanzitutto conoscere le proprie radici, gli occhiali con cui guardiamo il mondo: non solo l’eredità chiara, luminosa, consapevole ed eroica a cui ci hanno abituato i manuali, ma anche quella oscura, rimossa e dimenticata di cui ci hanno parlato, fra gli altri, Michel Foucault, Georges Devereux e Enzo Melandri.
La prima tappa è dunque, ancora una volta, la Grecia, origine mitica di ogni indagine che richieda di “conoscere sé stessi”. I testi qui riuniti – firmati da Claudia Baracchi, Stefania Consigliere, Piero Coppo, Laura Faranda e Simona Paravagna – propongono un percorso “archeologico” nella Grecia del mito e della filosofia, dove si mescolano e convivono sapere logico e colpo d’occhio, religioni misteriche e geometria, dialettica e iniziazione, filosofia e pratiche estatiche; e dove la storia dei collettivi e dei loro invisibili, del loro scontrarsi e ricomporsi, ha lasciato tracce di lunga durata nei miti e nei dispositivi.
Cosa, di ciò che raccogliamo sotto il nome “Grecia”, sopravvive fino a noi, e in quali forme? E cosa, invece, è andato talmente perduto da essere oggi solo a malapena riconoscibile
Tristi gli psico-tropici? A proposito di Jean-Loup Amselle e della “febbre dell’ayahuasca” nella foresta amazzonica.
No full textThe paper discusses the phenomenon known as "ayahuasca fever", that yearly involves thousands of westeners leaving their homes for peruvian Amazonia in search of the " the vine of gods". Its start point is a text from renowned French anthropologist Jean-Lup Amselle, who denounces it as a just another way for binding people to an edonistic and introverted capitalism. However, according to our field analysis of the phenomenon, there seems to be much more than that: the "ayahuasca fever" testifies of a general crisis within our Western worldview that can be tackled with the instruments of ethnopsychiatry
Psicologie, etnospichiatria, sistemi di cura.
No full textExcluding universalism posits that any Weltanschauung different from ours is a bulk of more or less folkloristic beliefs. However, both the epistemological adventure of Western sciences (especially life sciences and "psy" sciences) and the anthropological data collected during the 20th century converge into indicating that this kind of universalism is inadequate and untenable. Today, remaining loyal to the original purpose of science means granting equal epistemological dignity to all systems of knowledge and know-how, which sprung, like ours, from specific historical conditions. Also, it means being able to read the coherence of these systems not according to our parameters, but according to the logic and the constrains that they inherited from the cultures they belong to. According to this analysis, we can find "psychologies" in the plural form within the boundaries of Western science. Moreover, multiple mind models and therapeutic systems are present both within and outside the Western world. Recognising such a plurality does not mean "anything goes", and requires an epistemology worth the times and complexity we live in
Psicologie, etnopsichiatria, sistemi di cura.
No full textExcluding universalism posits that any Weltanschauung different from ours is a bulk of more or less folkloristic beliefs. However, both the epistemological adventure of Western sciences (especially life sciences and "psy" sciences) and the anthropological data collected during the 20th century converge into indicating that this kind of universalism is inadequate and untenable. Today, remaining loyal to the original purpose of science means granting equal epistemological dignity to all systems of knowledge and know-how, which sprung, like ours, from specific historical conditions. Also, it means being able to read the coherence of these systems not according to our parameters, but according to the logic and the constrains that they inherited from the cultures they belong to. According to this analysis, we can find "psychologies" in the plural form within the boundaries of Western science. Moreover, multiple mind models and therapeutic systems are present both within and outside the Western world. Recognising such a plurality does not mean "anything goes", and requires an epistemology worth the times and complexity we live in
Al di là di Totem e tabù. Il punto di vista dell’etnopsichiatria. «Palinsesti» 2, pp. 61-88. (ISBN )
No full textAfter a century of anthropological research and from the standpoint of ethnopsichiatry, Freud's "Totem and tabu" can be read anew in its historical value and limits. The paper first presents the "internal history" of the text and then discusses Freud's interpretation of incest, animism and totemism in the light of new available data
Il disagio dell'inciviltà. Forme contemporanee del dominio.
No full textA 40 anni dal Maggio, mentre bilanci e commemorazioni si muovno fra l'amarcord della classe dirigente e la messinscena macabra, si tratta di cominciare a pensare un maggio con la "m" minuscla, che venga dopo un aprile e preceda un giugno
Alterità perdute. Introduzione ai Rizomi greci.
No full textStoria dei lavori del Laboratorio Mappe, dalla fondazione fino alla pubblicazione del primo volume di Atti. A partire dalla constatazione della profonda crisi onto-epistemologica che da più di un secolo attraversa l'Occidente, si apre la necessità di lavorare ai nostri fondamenti prima di potersi sensatamente aprire all'alterità radicale
Going Beyond Counting First Authors in Author Co-citation Analysis
Full text linkThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
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