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Ji Han xiang chen zhuan
No full text[V.1-2]. 前漢相臣傳 : 十二卷 -- [v.3-5]. 後漢相臣傳 : 十六卷 -- [v.6]. 季漢相臣傳 : 六卷.[V.1-2]. Qian Han xiang chen zhuan : shi er juan -- [v.3-5]. Hou Han xiang chen zhuan : shi liu juan -- [v.6]. Ji Han xiang chen zhuan : liu juan.魏顯國纂述 ; 魏一鵬編次.綫裝, 1函.框22x14.3公分, 10行20字, 白口, 單黑魚尾, 四周單邊, 版心上鐫題名, 中鐫卷次, 下鐫葉次及小題.刻書年據《四庫全書存目叢書》鈐有"元鑑齋", "潤州笪重光鑒定印", "毛氏收藏子孫永保"印.Library's copy: 本館只存《歷代相臣傳》中《前漢》, 《後漢》, 《季漢》共六冊.Xian zhuang, 1 han.Kuang 22 x 14.3 gong fen, 10 hang 20 zi, bai kou, dan hei yu wei, si zhou dan bian, ban xin shang juan ti ming, zhong juan juan ci, xia juan ye ci ji xiao ti.Ke shu nian ju "Si ku quan shu cun mu cong shu"Wei Xianguo zuan shu ; Wei Yipeng bian ci.Qian you "Yuan jian zhai", "Runzhou Da Chongguang jian ding yin", "Mao shi shou cang zi sun yong bao" yin.Library's copy: ben guan zhi cun "Li dai xiang chen zhuan" zhong "Qian Han", "Hou Han", "Ji Han" gong liu ce
Rhyncaphytoptus acer Chen, Wei & Qin 2004
No full text<i>Rhyncaphytoptus acer</i> Chen, Wei & Qin, 2004 <p> <i>Rhyncaphytoptus acer</i> Chen, Wei & Qin, 2004: 71–72.</p> <p> <i>Rhyncaphytoptus acer</i>; Wei <i>et al.</i>, 2009: 264.</p> <p> <i>Rhyncaphytoptus acer</i>; Wang <i>et al.</i>, 2010: 629–631.</p> <p> <b>New material.</b> 8 females (slide number NJAUAcariEri370), from <i>Acer nikoense</i> Maxim. (Aceraceae), Maoping town, Yang County, Shaanxi Province, P. R. China, 33°31'08' N, 107°40'14' E, elevation 898m, 11 August 2005, coll. Zi-Wei Song and Xiao-Feng Xue; 19 females and 1 male (slide number NJAUAcariEri210), from <i>Acer elegantulum</i> Fang et P. L. Chiu (Aceraceae), Louguantai, Zhouzhi County, Shaanxi Province, P. R. China, 34°03'54' N, 108°19'22' E, elevation 500m, 31 August 2004, coll. Xiao-Feng Xue and Zi-Wei Song; 7 females and 1 male (slide number NJAUAcariEri124), from <i>Acer</i> sp. (Aceraceae), Baiyun Mountain, Luanchuan County, Henan Province, P. R. China, 33°39'56' N, 111°49'57' E, 14 July 2004, coll. Xiao-Feng Xue.</p> <p> <b>Host.</b> <i>Acer davidii</i> France, <i>Acer elegantulum</i> Fang et P. L. Chiu, <i>Acer nikoense</i> Maxim., <i>Acer oliverianum</i> Pax., <i>Acer</i> sp. L. (Aceraceae).</p> <p> <b>Relation to host.</b> Vagrant.</p> <p> <b>Distribution.</b> China (Guangxi, Henan, Shaanxi, Yunnan, Zhejiang).</p>Published as part of <i>Xue, Xiao-Feng, Han, Xiao, Song, Zi-Wei & Hong, Xiao-Yue, 2012, Eriophyoid mite fauna of Shaanxi Province, China, with descriptions of five new species (Acari: Eriophyoidea) 3292, pp. 1-71 in Zootaxa 3292 (1)</i> on page 64, DOI: 10.11646/zootaxa.3292.1.1, <a href="http://zenodo.org/record/5250127">http://zenodo.org/record/5250127</a>
Cultural identities as reflected in the literature of the Northern and Southern dynasties period (4th-6th centuries A.D.)
Get PDFDuring the period of the Northern and Southern dynasties of China identity questions became serious in a society thrown into disorder by political, religious and ethnic problems. This thesis uses three books written in the sixth century to
discuss how educated Chinese faced identity problems and how they dealt with them.
The Buddhist monk Huijiao, dealt with the problems of sinifying a foreign religion. He constructed many different identities in addition to the Buddhist one for the monks in his book Gaoseng zhuan, (Lives of Eminent Monks), a collection of biographies of Buddhist monks, to bring Buddhism closer to Chinese tradition and more acceptable by Confucian standards. Through the identity construction he
also made responses to anti-Buddhist ideas.
Yang Xuanzhi's Luoyang qielan ji, (Record of the Monasteries of Luoyang), deals with the identity problems of Chinese officials serving a Xianbei regime in
the north and of the short-lived capital of the Northern Wei in Luoyang. Yang reconstructed a Chinese identity for the lost capital as a true heir of Chinese tradition, as were the emperors, princes and officials who lived there. He created an identity defined not by ethnicity but by culture.
Yan Zhitui's Tanshi jiaxun, (Family Instruction of the Yan Clan), is a book which tells his descendants how to construct and maintain the future identity of his
own family. He drew on his own experience of recovering from repeated political catastrophes to set out an identity that would help the family to survive disordered times and maintain their status in society
Chen-Wei Texts also known as “Chen-Prophetic and Apocriphal Texts”
No full textThe Chen-Wei Texts, or “prophetic-apocryphal” texts, refer to a corpus of religious texts that prevailed from the 1st to the 7th century C.E. in China. Chen 讖, meaning subtle and fulfilled prophecy, represents a number of esoteric writings, such as the Hetu 河圖“Diagram of the Yellow River” and Luoshu 洛書 “Script of the Luo River.” An early appearance of Hetu in pre-Qin texts was described as precious stone or treasurable book. No later than the Warring States period, Hetu and Luoshu were commonly regarded as auspicious portents, in the form of texts with diagrams recording divination and prophecy. It was also believed that these texts sprang up from the Yellow and Luo rivers carried by mysterious animals, such as the dragon and turtle. Earlier Han (202 B.C.E.-8 C.E.) practitioners of magic methods produced a number of esoteric texts named after the Hetu and Luoshu. These texts circulated among the practitioners of magic methods (fangshi方士) and proto-Daoists from the Third to the First centuries B.C.E. These writings covered and mixed with knowledges and concepts of astrology, geography, divination, traditional medicine, ancient myths, and witchcraft, etc. In the Earlier Han, these writings were sometimes used as prognostication books for political interests, especially when imperial legitimation and Heaven’s Mandate were under examination. A high tide of political manipulation of the chen texts took place during Wang Mang’s 王莽 usurpation of the Earlier Han and the establishment of Later Han (25-220), between 8 to 25 C.E. Once Emperor Guangwu 光武, the founding emperor of the Later Han, secured his throne, he instructed a few learned Confucian scholars to collate and purify the chen texts, ensuring that the prophetic messages were in favor of the Han imperial house. The Earlier Han Confucian teachings that had a mystical nature, such as the teachings of the Gongyang公羊 School, the Chunqiu fanlu春秋繁露 by Dong Zhongshu, the Jingshi Yizhuan 京氏易傳, Interpretation Associated with the Book of Change by Jing Fang京房, and Liu Xin’s 劉歆theories on Hongfan wuxing洪範五行, were also merged into “prophetic interpretation” (jingchen 經讖) associated with the Confucian canons. In the last year of Emperor Guangwu’s reign (56 C.E.), an endorsed version of the prophetic texts was publicly announced. According to Zhang Heng張衡(78-139), a renowned astronomer and writer, the endorsed version, under the corpus title of tuchen圖讖 “Diagram and Prophecy”, consisted of eighty one titles or volumes, including both Hetu and Luoshu and the prophetic interpretations associating with the “seven canons.” “Five Canons” and “Six Canons” were common terms used to refer to the Confucian classics in the Earlier and Later Han. “Seven Canons” occurs a few times in the Later Han materials, sometimes together with prophetic interpretations. The “Seven” indicates the Book of Change易, the Book of History書, the Book of Odes詩, the Book of Rites禮, the Book of Music樂, the Annals春秋, and the Book of Filial Piety孝經 (and in some occasions the Analects 論語). Encouraged by the Later Han authorities, the learning of prophetic texts played a predominantly ideological role during the Later Han and the Three Kingdoms periods. These prophetic interpretations, which prophesized the Han House’s legitimacy to receive Heaven’s Mandate, were soon accepted as a secret canon among the Later Han Confucian schools. The two branches of the texts, the esoteric writings named after the Hetu and Luoshu, and the prophetic interpretations associated with the seven canons, although derived from different religious or intellectual origins, soon began to interact each other and mutually penetrated. In the late period of the Later Han and then after, these texts were taken as a corpus often referred to as Chen- Wei, literally “prophecy and weft” (a counterpart to Jing經, “classic” or warp), a corpus of propheticapocryphal texts. Naming the prophetic interpretation texts after wei was a late Later Han phenomenon yet prevalent in post-Han eras. As a double-edged sword routinely used in socio-political struggles, established powers became vigilant about the prophecies and offensive ideas in the Chen-Wei texts. A series of bans against the Chen-Wei texts were issued repeatedly by authorities one after another from the Third to Seventh centuries. Most parts of the Chen-Wei texts are no longer extant. From the middle of 14th to early 21st century, scholars have been working hard to collect and collate fragments of Chen-Wei and have been trying to put them together, wishing to restore the Han dynasty Chen-Wei texts to a certain extent. Dozens of Chen-Wei collections have been published. The most influential collection should be the Jushu Isho Shusei 重修緯書集成 [Revised Edition of the Collection of the Apocryphal Texts] (1971–1991) by Yasui Kôzan and Nakamura Shôhachi. However, textual problems remain in all existing collections: wrong collection, missing- collection, wrong title, wrong or missing source, suspicious source, wrong dating, etc. Currently, a research project led by Lu Zongli is in progress, attempting to re-collect and re-collate the Chen-Wei texts, which should be more accurate, more reliable and more authentic.Non UBCUnreviewedFacult
Rhyncaphytoptus acer Chen, Wei & Qin 2004
No full textRhyncaphytoptus acer Chen, Wei & Qin, 2004. (Chen, Wei & Qin, 2004) Rhyncaphytoptus acer Chen, Wei & Qin, 2004: 71 –72. Material examined 9 females and 1 male, from Acer sp. (Aceraceae), Baiyun Mountain (33 ° 39.86 ’N, 111 ° 49.58 ’E), Song County, Henan Province, P. R. China, 17 July 2004, coll. X.F. Xue. Relation to host Vagrant on leaf surface. No damage to the host was observed. Distribution China (Guangxi, Henan).Published as part of Xue, Xiao-Feng & Hong, Xiao-Yue, 2006, Eriophyoid mite fauna from Henan Province, central China (Acari: Eriophyoidea) with descriptions of five new species, pp. 1-30 in Zootaxa 1204 on pages 27-28, DOI: 10.5281/zenodo.17235
Zhang Zhongjing Shang han lun yuan wen qian zhu: liu juan. v.1
No full text陳念祖集註 ; [陳]蔚, [陳]元犀仝叅校.綫裝.框15.4x10.5公分, 8行18字, 小字雙行同, 無界行. 白口, 四周雙邊, 單黑魚尾. 版心上鐫題名, 中鐫卷次及小題, 下鐫葉次. 眉端刻評.內封頁刻"張仲景傷寒論原文淺註, 閩長樂陳修園著, 長沙方歌括附後, 省城同文堂板". 書根印有"傷寒"及冊次.有嘉慶庚辰[1820]陳賓有, 陳道著跋, 及道光元年[1821]廖對廷跋.《中國中醫古籍總目》(00736)著錄清嘉慶二十五年刻本及清同治八年[1869]廣州同文堂刻本.與《長沙方歌括》合刻.鈐"莊兆祥印"朱, 白文各一方.Xian zhuang.Kuang 15.4 x 10.5 gong fen, 8 hang 18 zi, xiao zi shuang hang tong, wu jie hang. Bai kou, si zhou shuang bian, dan hei yu wei. Ban xin shang juan ti ming, zhong juan juan ci ji xiao ti, xia juan ye ci. Mei duan ke ping.Detailed notes in vernacular field only.Detailed notes in vernacular field only.Detailed notes in vernacular field only.Chen Nianzu ji zhu ; [Chen] Wei, [Chen] Yuanxi tong can jiao.Yu "Chang sha fang ge kuo" he ke.Qian "Zhuang Zhaoxiang yin" zhu, bai wen ge yi fang
Chrysosporium laterisporum Z. Li, Y. W. Zhang, W. H. Chen & Y. F. Han 2019, sp. nov.
No full textChrysosporium laterisporum Z. Li, Y.W. Zhang, W.H. Chen & Y.F. Han sp. nov. (Fig. 2) MycoBank No.: MB 819480, GenBank: KY350785, KY350786 Type: — CHINA. Fujian Province: Fuzhou City, 26°08´N, 119°28´E, GZUIFR-G310 (dried culture) isolated from soil of forest park. Colonies on PDA, attaining 32 mm in 7 d at 25 °C, white to yellowish, fluffy, ridges in the center, margin irregular; reverse yellowish. Hyphae hyaline, septate, smooth, 1.2–3.3 μm wide. Racquet hyphae absent. Terminal and lateral conidia sessile or on short protrusions or side branches, solitary, hyaline, smooth, single-celled, obpyriform to ellipsoidal, 5–12.5 × 2.5–10 µm (x =7.5 × 5.8, n= 60), basal scars 0.8–1.5 µm wide. Intercalary conidia and chlamydospores absent. Etymology: – laterisporum (Latin), referring to the abundant lateral conidia. Material examined: — The ex-type G310.1 and ex-isotype G310.2 were isolated from the soils of the forest park in November 2014 by Y.F. Han. The ex-type G310.1 culture was dried as the type GZUIFR-G310. They were deposited in the Institute of Fungus Resource, Guizhou University (GZAC). Distribution: —Fuzhou City, Fujian Province, China.Published as part of Li, Zhong, Zhang, Yan-Wei, Chen, Wan-Hao & Han, Yan-Feng, 2019, Morphological traits and molecular analysis for two new Chrysosporium species from Fujian Province, China, pp. 257-264 in Phytotaxa 400 (5) on pages 260-261, DOI: 10.11646/phytotaxa.400.5.1, http://zenodo.org/record/558572
Chrysosporium ovalisporum Z. Li, Y. W. Zhang, W. H. Chen & Y. F. Han 2019, sp. nov.
No full textChrysosporium ovalisporum Z. Li, Y.W. Zhang, W.H. Chen & Y.F. Han sp. nov. (Fig. 3) MycoBank No.: MB 819481, GenBank: KY350787, KY350788 Type: — CHINA. Fujian Province: Fuzhou City, 26°08´N, 119°28´E, GZUIFR-G446 (dried culture) isolated from soils of the zoo park. Colonies on PDA attaining 28 mm in 14 d at 25 °C, white to yellowish, powdery, flat, margin irregular; reverse brown. Hyphae hyaline, septate, smooth, 2.5–3.5 μm wide. Racquet hyphae absent. Terminal and lateral conidia on long or short stalk perpendicular to hyphae, solitary, hyaline, smooth, single-celled, occasionally 2-celled, long obovate to clavate, few cylindrical, 5–15 × 2.5–7 µm (x = 6.5 × 4.6, n = 60), basal scars 0.8–2.5 µm wide. Intercalary conidia and chlamydospores absent. Etymology:— ovalisporum (Latin), referring the conidia that are long obovate. Material examined: — The ex-type G446.1 and ex-isotype G446.2 isolated from the soils of the zoo park in November 2014 by Y.F. Han. The ex-type G446.1 culture was dried to form the type GZUIFR-G446. They were deposited in the Institute of Fungus Resource, Guizhou University (GZAC). Distribution: —Fuzhou, Fujian Province, China.Published as part of Li, Zhong, Zhang, Yan-Wei, Chen, Wan-Hao & Han, Yan-Feng, 2019, Morphological traits and molecular analysis for two new Chrysosporium species from Fujian Province, China, pp. 257-264 in Phytotaxa 400 (5) on page 261, DOI: 10.11646/phytotaxa.400.5.1, http://zenodo.org/record/558572
ANALISIS KEMENANGAN LEE CHONG WEI DALAM PERTANDINGAN MELAWAN CHEN LONG
Get PDFANALISIS KEMENANGAN LEE CHONG WEI DALAM PERTANDINGAN MELAWAN CHEN LONG
Fajar Ahsani
ABSTRAK
Olahraga Bulutangkis merupakan olahraga yang paling digemari di Indonesia setelah sepakbola. Bulutangkis adalah olahraga yang dimainkan oleh dua orang (untuk tunggal) atau dua pasang (untuk ganda), untuk memainkan olahraga ini kita harus mengetahui teknik-teknik dasar seperti servisforehand pendek, servisforehand tinggi, underhand, lob, smash, dropshot, netting dan juga backhand.
Penelitian ini merupakan penelitian analisis deskriptif untuk mengetahui teknik yang digunakan Lee Chong Wei dan Chen Long dalam Pertandingan Yonex sunrise Hongkong Open 20 November 2015, Celcom Axiata Malaysia Open 10 April 2016, dan Dong Feng Citroen Badminton Asia Championships 1 Mei 2016.
Dari hasil penelitian analisis kemenangan Lee Chong Wei dalam pertandingan melawan Chen Long menunjukkan bahwa dalam 3 pertemun Lee Chong Wei mendominasi jalannya permainan. Serangan Lee Chong Wei lebih tersusun rapi daripada serangan Chen Long, serangan Lee Chong Wei dimulai dengan teknik servisforehand pendek, netting, dan smash. Chen Long sering kehilangan konsentrasi jika sudah terkena serangan Lee Chong Wei.
Kata kunci: Analisis, Bulutangkis, Pertandingan Bulutangkis, Teknik bulutangkis.
ANALYSIS LEE CHONG WEI’S GLORY IN A GAMES AGAINST CHEN LONG
FajarAhsani
ABSTRACT
Badminton is a sport that is most popular in Indonesia after football.Badminton is played by two people (for a single) or two pairs (for a double), to play this sport we need to know the basic techniques such asshort fore hand service, high forehand service, underhand, lob, smash, dropshot, netting, and also backhand.
This research is a descriptive analysis to know about Lee Chong Wei’s technique and Chen Long’s technique in the gameYonex sunrise Hong Kong Open November 20th 2015,Celcom Axiata Malaysia Open April 10th2016,andDong Feng Citroen Badminton Asia Championships May 1th, 2016.
From the analysis research Lee Chong Wei’s glory in the games against Chen Long showed that within 3 during the meeting, Lee Chong Wei dominated the games. Lee Chong Wei attack more neatly than Chen Long’s attack, Lee Chong Wei’s attack began with a short forehand service techniques, netting, and smash. Chen Long often lose concentration if it had been hit by Lee Chong Wei.
Keywords: Analysis, Badminton, Badminton Games, Badminton Techniques
Stegana (Steganina) angulata Chen & Chen
No full textStegana (Steganina) angulata Chen & Chen Stegana (Steganina) angulata Chen & Chen, 2009 b: 230. Diagnosis. Lateral hook-lake projections of gonopods with serrate processes along margins; ventral part of aedeagus sclerotized and slick; dorsal part flat on apical margin (Chen & Chen 2009 b, Figs 4, 5). Specimen examined. Holotype 3: MALAYSIA (KPSP): Poring, Sabah, 16.iii. 1999, on tree trunk, MJ Toda. Distribution. Malaysia (Sabah).Published as part of Wu, Liang, Gao, Jian-Jun & Chen, Hong-Wei, 2010, The Stegana (Steganina) biprotrusa species group from the Oriental Region (Diptera: Drosophilidae), pp. 47-54 in Zootaxa 2721 on pages 48-49, DOI: 10.5281/zenodo.19989
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