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Brief von M. Cabrera-Kábana an Kurt Rothschild
No full textBRIEF VON M. CABRERA-KÁBANA AN KURT ROTHSCHILD
Brief von M. Cabrera-Kábana an Kurt Rothschild ([1]
Santuari de Cabrera, a 1.296 m.
No full textBoItinerari: Pont de la Rotllada - Coll del Bram - Santuari de Cabrera - Sant Julià de Cabrera - Pont de les Perxe
Cabrera, M.
No full textCentro Asturiano membership record of M. Cabrera; Socio Number: 35609.https://digitalcommons.usf.edu/asturiano_membership/1541/thumbnail.jp
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American G.I. Forum. Robert Cabrera, Dr. Hector P. Garcia, Pedro Garcia (photograph)
No full textAmerican G.I. Forum. Robert Cabrera, Dr. Hector P. Garcia, Pedro Garcia
Cim de la serra de Cabrera (1.305 m)
No full textBoItinerari: Pont de la Rotllada - Coll del Bram - Santuari de Cabrera - Sant Julià de Cabrera - Pont de les Perxe
A Sant Julià de Cabrera, a 947 m.
No full textBoItinerari: Port de la Rotllada - Cadí del Brem - Santuari de Cabrera - Sant Julià de Cabrera - Port de les Prese
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Robert Cabrera (SER), Dr. Hector P. Garcia, and Pedro Garza, Nationa; SER Director at Dr. Garcia's Office (photograph)
No full textRobert Cabrera (SER), Dr. Hector P. Garcia, and Pedro Garza, Nationa; SER Director at Dr. Garcia's Office
Oral history interview with Natalie Cabrera
No full textThe theme of this oral narrative is about the life of Natalie Cabrera from Miami, Florida and her family and her experience of growing up and being a teacher in North Carolina
Oral history interview with Natalie Cabrera
No full textThe theme of this oral narrative is about the life of Natalie Cabrera from Miami, Florida and her family and her experience of growing up and being a teacher in North Carolina
Contrapunteos de Lydia Cabrera
No full textEven today in the history of Cuban anthropology, little attention is paid to the writer and anthropologist Lydia Cabrera, who has only recently begun to be part of the list of intellectuals in official Cuban culture. However, because of her work and life trajectory, Cabrera can be considered the modern founder of studies on Afro-Cuban religions.
The main purpose of this text is to analyse Lydia Cabrera’s ethnographic work based on the idea that there was a ‘counterpoint’, a dialogue, a metaphorical game, between the liminal identity of the author herself – manifested in a racial, cultural, gender, social and political sense – and her interest and dedication to the contribution of slaves and the population of African origin to the history, culture and, ultimately, the identity of their Cuban homeland.Todavía hoy en la historia de la antropología cubana se presta poca atención a la escritora y antropóloga Lydia Cabrera, quien solo muy recientemente ha empezado a formar parte de la nómina intelectual de la cultura cubana oficial. Sin embargo, en función de su obra y trayectoria vital puede considerarse a Cabrera como la fundadora moderna de los estudios sobre las religiones afrocubanas.
El objeto central de este texto es analizar el trabajo etnográfico de Lydia Cabrera a partir de la idea de que existe un contrapunteo, un diálogo, un juego metafórico, entre la identidad liminar de la propia autora -manifiesta en un sentido racial, cultural, de género, social y político- y su interés y dedicación a la aportación de los esclavos y la población de origen africano a la historia, a la cultura y, en última instancia, a la identidad misma de su patria cubana
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