2,385 research outputs found
Extraction of a one-particle reduced density matrix from a quantum monte carlo electronic density: A new tool for studying nondynamic correlation
No full textIn this work, we present a method to build a first order reduced density matrix (1-RDM) of a molecule from variational Quantum Monte Carlo (VMC) computations by means of a given correlated mapping wave function. Such a wave function is modeled on a Generalized Valence Bond plus Complete Active Space Configuration Interaction form and fits at best the density resulting from the Slater-Jastrow wave function of VMC. The accuracy of the method proposed has been proved by comparing the resulting kinetic energy with the corresponding VMC value. This 1-RDM is used to analyze the amount of correlation eventually captured in Kohn-Sham calculations performed in an unrestricted approach (UKS-DFT) and with different energy functionals. We performed test calculations on a selected set of molecules that show a significant multireference character. In this analysis, we compared both local and global indicators of nondynamic and dynamic correlation. Moreover, following the natural orbital decomposition of the 1-RDM, we also compared the effective temperatures of the corresponding Fermi-like distributions. Although there is a general agreement between UKS-DFT and VMC, we found the best match with the functional LC-BLYP
Birleşmiş Milletler Güvenlik Konseyi'nin Libya hakkındaki 1973 (2011) sayılı kararı
No full textDemirel, Naim (Dogus Author)Bu Karar Güvenlik Konseyi’ nin 6498’inci toplantısında 17 Mart
2011’de kabul edildi
Peuple autochtone, éthique et générations futures. À propos de l’arrêt Cour suprême du Canada, 2014.06.26., Nation Tsilhqot’in c. Colombie-Britannique (2014 CSC 44)
No full textNaim-Gesbert Éric. Peuple autochtone, éthique et générations futures. À propos de l’arrêt Cour suprême du Canada, 2014.06.26., Nation Tsilhqot’in c. Colombie-Britannique (2014 CSC 44). In: Revue Juridique de l'Environnement, n°4, 2014. pp. 609-611
Përsiatjet shpirtërore në poezinë e Naim Frashërit
No full textThe scientific paper on “spiritual meditation in the poetry of Naim Frashëri” reveals the spiritual dimensions of Naimjan poetic viewpoint. The study is focused on the first verses created by Naim Frashëri in Persian (1875), which he summed up in 1885 in the book “Tehajulat”. This book was translated into English under the title “Dreams” by orientologist Vexhi Buharaja. The history of poetry and of all literature in general, is among other things, a history of relationships and influences, which are often made one of the causes of the burst of extensive and complex innovations, as there have been and are always and everywhere the literary currents.In the light of this reasoning, Prof. Dr. Eqrem Çabeji, regarded Naim as a tribe related to the oriental world. The influence of oriental poetry, is well proven in his volume “Tehajulat”, where the author has shown the spirit and outlook for the spirit and human life through poetic messages with a perfect conversation in Albanian language. In this bouquet of lyrics, it is witnessed the impact of eastern culture to the author, because the source of Koranic symbolism is used to present the human spiritual world. In the sight of the real panteist as Naim is, spiritualism and materialism are two colored mirrors, different in appearance, but that essentially serve to reflect the life and nature, which stems from an absolute unity. The universe is the appearance of this school of unity. Spinoza equates this unity with the absolute being, while Fichte equates it with the simple spirit, because the part of the body with which man knows God’s presence is not the mind, but the heart. As a means to get closer to God is the love for him.Referring to concepts that derive from the verses, it turns to be that the poetic volume “Tehajulat” is a work, where the visionary explosion about the human spirit emerges.Punimi shkencore me temë ”Përsiatjet shpirtërore në poezinë e Naim Frashërit” nxjerr në pah dimensionet shpirtërore të botëkuptimit poetik naimjan. Studimi ka në fokus vargjet e para të krijuara prej Naim Frashërit në persisht (1875), të cilat i përmblodhi më 1885 në librin “Tehajulat”.Ky libër u përkthye në shqip me titullin “Ëndërrimet” prej orientologut Vexhi Buharaja. Historia e poezisë dhe e tërë letërsisë përgjithësisht, është veç të tjerash, edhe një histori marrëdhëniesh e ndikimesh, që shpesh janë bërë një ndër shkaqet e lindjes së risive të gjera e të ndërlikuara, siç kanë qenë e janë, kudo e kurdoherë rrymat letrare. Në dritën e këtij arsyetimi, Prof. dr. Eqrem Çabeji, e konsideronte Naimin si fis me botën orientale. Ndikimi prej poezisë orientale, dëshmohet fare mirë vëllimi i tij “Tehajulat”, ku autori ka shfaqur botëkuptimin për shpirtin dhe jetën e njeriut përmes mesazheve poetike me një ligjërim të përsosur në gjuhën shqipe. Në këtë buqetë me lirika, dëshmohet ndikimi i autorit prej kulturës lindore, sepse përdoret simbolika e burimit kuranor për të paraqitur botën shpirtërore të njeriut. Para syve të një panteistit të vërtetë, siç është Naim Frashëri, spirituailizmi dhe materializimi janë si dy pasqyra me ngjyra të ndryshme në dukje, por që në esencë shërbejnë për reflektimin e jetës e të natyrës, të cilat burojnë prej një uniteti absolut. Gjithësia është shkolla e shfaqjes së këtij uniteti. Spinoza e barazon këtë unitet me qenien absolute, ndërsa Fichte-ja e barazon me shpirtin e thjeshtë, sepse organi me të cilin njeriu e njeh praninë e Zotit nuk është mendja, por është zemra. Si mjet për t’iu afruar Zotit është dashuria ndaj tij. Duke iu referuar koncepteve që përftohen nga vargjet e tij, rezulton se vëllimi poetik “Tehajulat” është një vepër ku ndodh shpërthimi botëkuptimor rreth shpirtit të njeriut
Konceptimet e “tjetrit” në poezinë e Naim Frashërit
No full text"The other" is a main factor for knowing oneself by the man has long ago begun to take a considerable place in social studies and knowledge. "The other" has been perceived as an object through which an individual knows and understands / perceives himself. In this tradition of thinking "self" and "the other" stand opposite to each other. The aim of this writing is to identify and analyse conceptions of Naim Frasheri regarding to "the other". The presence of "the other" in the literary work of an author results with knowing and identifying "himself". This presence becomes even denser when the other consciously aims to structure social identities. Therefore, social identities have been constructed in interaction with "the others" and our identity or the identity of the group ("we") is formed through the process of thinking of ourselves or "us" in relation to "the other". In the poetry of Naim Frasheri‖ depending on the literary genre are outlined three main conceptions that mark "the other" of an author. In his poems of national character, "the Turkish / Asian" constitutes "the other" of the Albanian and is the symbol of the evil and regression. While in his religious poetry, Yezid and his family are "the other" of the Bektashian Albanian. As soon as bektashism was politically detached of the Ottoman Sunni Empire, as in the theological field it was detached early ago, for Albanians of this sect is was much easier to think about the establishment of the independent Albanian nation / country and Naim, better than any other Albanian Bektashian articulated his religious / national ideas and conceptions which were in contradiction to the central Ottoman reign. Also, Naim in his mystical creativity has created an "other" at whom he wants to vanish and become "clay and dust". The mystical hermeneutics doesn‘t aim marking, understanding or adoption of "other"\God but instead vanishing on it, loving and sacrificing for him. This way, Para modern epistemologies were structured not on the basis of "the other", marked by the subject but in relation to "The great Other", "The God" that is distanced from the earth. This way of perception of "the other" and the understanding of "self" in relation with him‖ can imply totally different ontological epistemology. This mystical hermeneutics is somehow different to the philosophical hermeneutics, according to whom, each time we say that we have "understood" something, maybe this way we are adopting something else (or something that belongs to someone else).Nëpërmjet këtij shkrimi mëtohet të identifikohen e të analizohen konceptimet me të cilat Naim Frashëri shënjon "Tjetrin". Prania e "Tjetrit" në krijimtarinë letrare të një autori rezulton në ndërtimin e njohjes dhe identifikimit të "vetes" së tij. Kjo prani bëhet edhe më e dendur kur autori vetëdijshëm synon strukturimin e identiteteve shoqërore. Sepse identitetet shoqërore ndërtohen në ndërveprim me të "tjerët" dhe identiteti ynë ose i grupit ("ne") formohet nga procesi i mendimit për veten ose për "ne" në raport me "Tjetrin". Në poezinë e Naim Frashërit, varësisht nga zhanri i poezisë së tij, ravijëzohen tri koncepte themelore që shënjojnë "Tjetrin". Në poezinë epike, "turku/aziatiku" përbën "Tjetrin" e shqiptarit dhe është simbol i të keqes dhe prapambeturisë. Ndërsa në elegjinë fetare të Naimit, Jezidi dhe familja e tij janë "Tjetri" i shqiptarit bektashian. Gjithashtu, Naimi në krijimtarinë mistike ka ndërtuar një "Tjetër", tek i cili synon të "tretet" dhe të bëhet "balt e pluhur". Të tria këto konceptime për "Tjetrin" rezultojnë struktura të ndryshme fizike dhe metafizike të Naim Frashërit, nëpërmjet të cilave projekton "Tjetrin" politik, identitar dhe mistik
Babanzâde Ahmed Naim: The question of nationalism in Islam
No full textTitle: İslamda dava-yı kavmiyet (The question of nationalism in Islam) Originally published: As an article in Sebilü’r-Reşad, no. 293 (23 April 1914), pp. 114–128; published the same year as a book by Tevsi-i Tıbaat Matbaası, Istanbul. Language: Ottoman Turkish The excerpts used are from the volume Modern Türkiye’de siyasi düşünce, vol. 6: İslamcılık (Istanbul: İletişim, 2004), pp. 1081–1083. About the author Babanzâde Ahmed Naim [1873, Baghdad–1934, Istanbul]: writer, teacher and translator...
Rekonstruksi Undang-Undang No. 1 Tahun 1974 (Studi Analisis Hermeneutika Abdullahi Ahmed An-Naim)
No full textThis research will explore Law Number 1 of 1974 concerning Marriage within the framework of Abdullahi Ahmed An-Naim's hermeneutical perspective. By using the library research method from primary and secondary data sources regarding An-Naim's works, the author seeks to present various thoughts from An-Naim. In his thinking, regarding the issue of household leadership, An-Naim states that in Islamic law, changes need to be made to respond to the current situation and conditions. Paternalistic leadership in life is an actual response of Islamic law, so the current situation and conditions also require formulations of legal regulations that have contemporary and applicable spirits in the present time
Op-Ed: “Interpreting the Dublin Regulation amid fundamental rights violations at the EU’s border – Reflections on the Judgment of the Court of Justice in X v Staatssecretaris van Justitie en Veiligheid, C-392/22”
No full textThis op-ed analyzes the judgment of the Court of Justice of the European Union (CJEU) in X v Staatssecretaris van Justitie en Veiligheid (C-392/22), which addresses the interplay between fundamental rights violations at EU borders and the Dublin III Regulation’s principle of mutual trust. The case involves a Syrian asylum seeker contesting their transfer to Poland due to systemic deficiencies in its asylum system, including repeated pushbacks and harsh detention practices. The Court clarified that such practices, while serious violations of EU law and the Charter of Fundamental Rights, must fulfill specific conditions to halt Dublin transfers. The judgment reaffirms that systemic flaws affecting asylum seekers must be substantiated with evidence demonstrating risks post-transfer, emphasizing the role of individualized guarantees and updated information in assessing potential breaches of Article 4 CFR
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