41,442 research outputs found
Robert J. Edwards to James C. Furman
No full textA one page letter and envelope from Robert J. Edwards to James C. Furma
Quilt by Leola C. Edwards
No full textImage of a quilt created in the early 20th century by Leola C. Edwards. Also includes questionnaires describing the quilt completed by Gertrude F. Beck as part of the Utah Quilt Guild\u27s documentation days held from 1988-1994
Edwards, J C, WX561
No full textThis record was harvested from a previous catalogue system and will be withdrawn in 2025. Information in this record may be superseded or incomplete. Visit this record in UMA's new catalogue at: https://archives.library.unimelb.edu.au/nodes/view/383597Surname: EDWarDS. Given Name(s) or Initials: J C. Military Service Number or Last Known Location: WX561. Missing, Wounded and Prisoner of War Enquiry Card Index Number: 7480.223244
Item: [2016.0049.15890] "Edwards, J C, WX561
Ex-Slave Narrative - Ann J. Edwards
No full textA transcript of an Ex-Slave Narrative interview conducted by Sheldon F. Gauthier for the Works Progress Administration\u27s Federal Writers\u27 Project in the 1930s with Ann J. Edwards. Edwards was born into slavery in 1856 on the Arlington County, Virginia plantation of John Cook. In 1858, Cook moved to Washington, D. C. and emancipated those he enslaved. After her parents split and her mother died in 1861, Edwards was adopted by Richard H. Cain, the minister of an African Methodist church in D. C. She describes the conditions in D. C. during the Civil War, with a focus on runaway slaves and her step-father\u27s role in assisting them on their arrival to D. C. She also discusses the popular sentiment upon Abraham Lincoln\u27s assassination. After the war, Cain moved the family to Charleston, South Carolina, where he became the minister of Emmanuel African Methodist Episcopal Church and the editor of a newspaper. Cain later served as a state senator and then U. S. Representative. Edwards describes attempts to assassinate Cain as he ran for office and served his terms in the state and U. S. Congresses. In her interview, Edwards gives her opinions about race relations and women\u27s rights.https://mavmatrix.uta.edu/specialcollections_workprojectsadministration/1099/thumbnail.jp
Protest of payment of bill by Ogden Edwards, 12 December 1826.
No full textProtest by Ogden Edwards of payment of bill for expenses of his ward, W. J. Edwards, at the American Literary, Scientific, and Military Academy.Transcription by Ryan Tyler Peers. Transcriptions may be subject to error
Difference and belonging, hopes and fears: parenting ‘mixed’ children and the implications for career development
No full textRosalind Edwards, Professor in Social Policy and Director of the Families & Social Capital Research Group, at London
South Bank University, discusses parenting issues and their implications for career development at the CeGS 10th
Annual Lecture held at the University of Derby on 18th December 2007.
Rosalind has researched and published widely on a range of issues concerning family policy, with a focus on the
perspectives of family members themselves. Her recent book publications include: Assessing Social Capital (ed. with J.
Holland and J. Franklin, 2007, Cambridge Scholars Press); Sibling Identity and Relationships: Sisters and Brothers (with L. Hadfield, H. Lucey and M. Mauthner, 2006, Routledge); Making Families: Moral Tales of Parenting and Stepparenting (with J. Ribbens McCarthy and V. Gillies, 2003, Sociology Press) and Children, Home and School: Resistance, Autonomy or Connection? (ed., 2002, Routledge Falmer). Rosalind's report (with C. Caballero and S.Puthussery) on 'Parenting 'mixed' children: negotiating difference and belonging in mixed race, ethnicity and faith families' will be published by the Joseph Rowntree Foundation later this year. Rosalind is also co-editor of the International Journal of Social Research Methodology
Mrs. C. J. Edwards, Franklin S. Edwards portrait, William L. Giles, L. W. McLeod
No full textMrs. C. J. Edwards gets a first look at the portrait of her late son, Franklin Edwards, for whom the Edwards Nuclear Laboratory at MSU was named. Also pictured are MSU Pres. W. L. Giles and L. W. McLeod.https://scholarsjunction.msstate.edu/ua-photo-collection/3877/thumbnail.jp
Computational identification and analysis of protein short linear motifs
No full textShort linear motifs (SLiMs) in proteins can act as targets for proteolytic cleavage, sites of post-translational modification, determinants of sub-cellular localization, and mediators of protein-protein interactions. Computational discovery of SLiMs involves assembling a group of proteins postulated to share a potential motif, masking out residues less likely to contain such a motif, down-weighting shared motifs arising through common evolutionary descent, and calculation of statistical probabilities allowing for the multiple testing of all possible motifs. Much of the challenge for motif discovery lies in the assembly and masking of datasets of proteins likely to share motifs, since the motifs are typically short (between 3 and 10 amino acids in length), so that potential signals can be easily swamped by the noise of stochastically recurring motifs. Focusing on disordered regions of proteins, where SLiMs are predominantly found, and masking out non-conserved residues can reduce the level of noise but more work is required to improve the quality of high-throughput experimental datasets (e.g. of physical protein interactions) as input for computational discovery
The human skeletal remains and their context
No full textHuman skeletal remains from Wadi Hammeh 27 were discovered in four distinct settings. The first and most significant set of remains comprised a primary inhumation dug into basal travertine, underneath Structure 1 (Phase 4 in Plot XX F, Fig. 3.30). The second involved a partially-preserved multiple burial located underneath Structure 2 (Phase 4 in Plot XX J), found eroding from the Plateau's western cliff-face. The third consisted of fragmentary skeletal remains, principally burnt cranial fragments, scattered throughout the Phase 1 deposits of the Main excavation area. Finally, human remains of indeterminate date, ('Phase 0' and possibly Natufian) were deposited in a pit that was dug into the uppermost Phase 1 deposits (Fig 15.1). Here, the skeletal morphology and pathology of the remains are described. Consideration is also given to a range of dietary and health indicators, and the cultural and mortuary contexts of the remains (Webb and Edwards 2002)
'Giving honour to the Spirit' : a critical analysis and evaluation of the doctrine of pneumatological union in the Trinitarian theology of Jonathan Edwards in dialogue with Karl Barth
No full textThe extent to which the 'honour' of the Spirit influenced the theology of
Jonathan Edwards is a hitherto underdeveloped theme. Against a backdrop of
Patristic thought and in dialogue with the theology of Karl Barth, evaluation is
made of pneumatological union in Edwards' Trinitarian theology as this centres
on the nature and inter-relatedness of the 'three unions' that characterize his
theology: the union of the three Persons of the Trinity, the union of the saints
with God, and the union of the divine and human natures of Christ.
Edwards' seeks to honour the Spirit as the mutual love of the Father for the Son
within his Augustinian, Lockean model of the immanent Trinity, and as 'Person'
in the economy. The challenges of doing so within the limits of this
psychological model of the Trinity are evaluated in dialogue with the
Cappadocian Fathers and Barth.
In a manner patterned after union in the Trinity, Edwards gave prominence to the
concept of the pneumatological union of the saints with God in Christ, in
fulfilment of the self-glorifying purpose of God in creation and redemption.
Edwards' experiential theology of conversion, and his elevation of subjective
sanctification by the Spirit over objective justification in Christ, for assurance, is
contrasted with Barth's greater emphases on the Christological union of God
with humanity and objective justification in Christ. Barth's more contemplative
approach is contrasted with the overly introspective spirituality of Edwards.
Edwards' view of the role of the Spirit in the hypostatic union of God with
humanity in Christ, which is reflective of the other unions, is also evaluated in
light of Patristic, Reformed-Puritan and Barthian thought on the nature of the
humanity Christ assumed, and the doctrine of the vicarious humanity of Christ. A
more emphatic incarnational emphasis may have saved Edwards' Spirit-
honouring spirituality from an anthropocentricity which is ironical given that the
glory of God is his ontic doxological concern
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