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    Ep. #111 - A Philosopher's Guide to Fracking (feat. Adam Briggle)

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    This recording and transcript form part of a collection of podcasts conducted by the Cultures of Energy at Rice University. Cultures of Energy brings writers, artists and scholars together to talk, think and feel their way into the Anthropocene. We cover serious issues like climate change, species extinction and energy transition. But we also try to confront seemingly huge and insurmountable problems with insight, creativity and laughter.This week on the Cultures (not Vultures) of Energy podcast, Cymene and Dominic declare Mutual of Omaha’s Wild Kingdom the cultural grandparent of all Honey Badger videos. Then (15:32) we welcome to the podcast philosopher, activist and energy humanist hero, Prof. Adam Briggle (U North Texas, adambriggle.com), to discuss his remarkable book, A Field Philosopher’s Guide to Fracking (Liveright, 2015), which tells the tale of how Adam and his fellow residents of Denton Texas organized a successful referendum to ban fracking in the heart of the Barnett Shale. Although later suppressed by the Texas legislature, the Denton case surfaces both the possibilities and limits of citizen action in a state that severs subsurface mineral rights from surface property rights. And it raises profound questions about the capacity of liberal political philosophy and the governmental institutions it has inspired in countries like the U.S. to truly meet the environmental challenges of our era. Together with Adam, we talk about what “field philosophy” is exactly, the surface/subsurface relation as philosophical and political problem, the rights of corporations vs. those of municipalities and what lessons the dark turn in the Denton story holds for anti-fracking activism going forward. We talk about how to create environmental messages that resonate across the ideological spectrum, the future of fracking, proactionary ethics and how fracking reveals the fault lines around liberty within liberal political ontology. Listen on! PS And please if you haven’t already check out our Chicago Climate Change and Culture (4CI) summer institute! https://summer.uchicago.edu/programs/chicago-climate-change-culture-institute-4c

    ADAM SMITH'S OPTIMISTIC TELEOLOGICAL VIEW OF HISTORY

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    Adam Smith's four-stage theory provides the framework for his writings on history. The fourth stage is the commercial epoch; the culmination of history in this stage is a key component in the conventional interpretation of Adam Smith as a prophet of commercialism. In two historical case studies Smith shows the capacity of commercial society to regenerate itself. This potent capacity suggests that commercial society is inevitable. At a certain point in time it also overcomes the major obstacles to its permanence. Smith's philosophy of history anticipates the end of history views of Kant and Hegel.Political Economy,

    The impact of Philosophy and the philosophy of Impact: A guide to charting more diffuse influences across time.

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    Reflecting on the complexity of influence an individual research project can have, Adam Briggle, Robert Frodeman and Britt Holbrook try to get a handle on their own research activities and some of their impacts over the last few years. Their project led to a wide variety of results: scholarly articles, a forthcoming book, blogs and a number of ‘likes’ and ‘shares’. But what exactly is a share or a like? There is a need for further reflection on how philosophy – and the humanities more generally – can achieve broader impacts

    Achieving escape velocity: Breaking Free from the impact failure of applied philosophy

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    As in the sciences, the humanities also feel the pressure to demonstrate societal relevance. Applied philosophy is a natural place to look. But how has it fared in terms of having an impact? Adam Briggle, Robert Frodeman, and Kelli Barr are investigating the impact of philosophical work on both the STEM disciplines and society. Historically, philosophers have not been particularly self-conscious about how their insights are being taken up outside the academy. They argue the problem is not what they say, but to whom they are speaking and where

    Book review: Socrates tenured: the institutions of 21st-century philosophy by Robert Frodeman and Adam Briggle

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    In Socrates Tenured: The Institutions of 21st-Century Philosophy, Robert Frodeman and Adam Briggle offer a diagnosis and remedy for the malaise currently gripping the study of philosophy, advocating a ‘field philosophy’ that aims to break free of the strictures of its disciplinary and departmental settings that have led to accusations of insularity and irrelevance. While suggesting that the authors’ claims are particularly applicable to Anglo-American rather than continental strands of contemporary philosophy, this is a lively and provocative attempt to shake up the field that should prompt wider debate, writes Stephen Howard

    How Might Adam Smith Pay Professors Today?

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    Adam Smith’s proposal for paying professors was intended to induce increased faculty knowledge. If students have imperfect information about what they learn, and universities can only imperfectly measure the input of faculty time in student learning, publications may be used to measure faculty knowledge. If professors’ ability to publish is positively related to their ability to produce student learning, which universities can imperfectly measure, publications may be necessary to attract more able professors. Since research signals faculty knowledge, schools that do not value publications per se could require higher publication standards and pay higher wages than schools that value only publications.

    ADAM SMITH'S VIEW OF HISTORY: CONSISTENT OR PARADOXICAL?

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    The conventional interpretation of Adam Smith is that he is a prophet of commercialism. The liberal capitalist reading of Smith is consistent with the view that history culminates in commercial society. The first part of the article develops this optimistic interpretation of Smith's view of history. Smith implies that commercial society is the end of history because 1) it supplies the ends of nature that he identifies; 2) it is inevitable; and 3) it is permanent. The second part of the article shows that Smith has some dark moments in his writings where he seems to reject completely such teleological notions. In this more civic humanist mood he confesses that commercial society does not supply the ends of nature, nor is it inevitable, nor is it permanent. Both views exist in Smith and the commentator is forced to choose between passages in Smith's work in order to support a particular interpretation of the former's view of history.Political Economy,
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