16,389 research outputs found
Annual John M. Perkins Lecture
No full textJohn Perkins returns to the SPU campus for the seventh annual John M. Perkins Lecture. One of the leading evangelical voices to come out of the American civil rights movement, Perkins is an internationally known author, speaker, and teacher. He has received honorary doctorates from several U.S. universities, including Seattle Pacific University
Letter from Rev. John M. Yamazaki, March 27, 1945
No full textCorrespondence from Reverend John M. Yamazaki to "friends" regarding "resettlement" to the west coast.The Japanese American Archival Collection documents the people, places, and daily life of Japanese Americans, primarily those who lived in the once thriving community of pre-war Florin in the Sacramento region, as well as the conditions in American incarceration camps during World War II. The approximately 7,000 original items include personal and official letters, photographs, diaries, arts and crafts, newsletters, textiles, camps artifacts, yearbooks and other publications
John M. Perkins Center Twelfth Annual Lecture
No full textEach year our university has the privilege of hearing Dr. John Perkins speak in chapel as part of the John Perkins Lecture series. Dr. Perkins helped launch the John Perkins Center at SPU, is distinguished visiting professor at SPU, and is the co-founder of the Christian Community Development Association. He is the recipient of numerous honorary doctorates and awards, and the author of several books including his most recent work, Dream With Me
John M. Perkins Center Ninth Annual Lecture
No full textJohn Perkins, one of the leading evangelical voices to come out of the American civil rights movement, returns to SPU for his annual lecture. An internationally known author, speaker, and teacher, he is the co-founder of SPU\u27s John Perkins Center
There and Back piece recounting author John McDonald\u27s first trip to Lewiston-
No full textThere and Back piece recounting author John McDonald\u27s first trip to Lewiston-Auburn. Driving a 1953 two-tone Chevy Powerglide, McDonald and his cousin visited the twin cities to hear John F. Kennedy speak as part of his 1960 presidential campaign against Richard M. Nixon
Author John M. Barry Tells the Story of Early America’s Emerging Ideals Through Roger Williams
No full textBestselling author and historian John M. Barry revealed the story behind University namesake and the founder of Rhode Island
John M. Killits, Toledo, Ohio [approximately 1930]
No full textPhotograph of John M. Killits, a judge and author. The photo dates around June 1930. Terms associated with the photograph are: Killits, John M. | Judges | Judges--1930-1940. | authors | Suits(Clothing) | Eyeglasses | Eyeglasses--1930-1940. | Mustaches | Mustaches--1920-1930
Breen, John (Death, 1905-12-18)
No full textAddress: 6th & GanoAge at death: 40299/Pg 131/1905/M W ?/Otis L./Cameron, Coroner/John J. Gilligan/Sandusky, OhioOriginal record filed in drawer labeled 'BRANN-BREHM'
Catholic Comments Podcast.
No full textDr. Edward Hahnenberg discusses Vatican II’s decree On the Apostolate on the Laity.
Hahnenberg holds the Jack and Mary Jane Breen Chair in Catholic Systematic Theology at John Carroll University
Narrative art and act in the fourth gospel: aspects of the Johannine point of view
No full textThis thesis assumes that the narrative form of the Fourth Gospel is important for understanding the Gospel's meaning. Narrative is a communicative transaction whereby meaning is transmitted from author to reader via the way the story is told. Meaning is also established by overt speech-acts, and the 'act' performed in the overall structuring of the story. It arises within a context of rule-governed speech behaviour which determines parameters and implications that inform understanding. The Gospel's narrative form meets with readers' conventional expectations about how it relates to ostensive historical reality. Factors internal and external help determine genre. Part one examines aspects of the Gospel's narrative art. The way in which the narrative situation varies over the course of the narrative is outlined. The implied author manipulates the narration to create a close association in the reader’s mind between the narrator and the beloved disciple. In John 3 the voice of the narrator merges with those of Jesus and John. These strategies have implications for the Gospel's theological meaning and the relationship of the implied author to the story world. Speech-act theory elucidates the narrative act by which the implied author conveys the Gospel's message and seeks to induce belief in the reader. Part two considers the Gospel's relationship to historical reference. Factors which influence a decision as to whether or not the Gospel is to be taken as fictional are examined, for example, whether aspects of the narration suggest fictional discourse and whether the speech-acts operate within a 'pretended' world. Descriptive categories for the Gospel as natural narrative and 'display text' are proposed, as is a flexible model of genre, which modulates the poles of 'fiction' and 'history'. An analysis of the Temple Cleansing pericope provides illustration of the Gospel’s status as an historically-based, theological display text
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