2,623 research outputs found
Recording of interview with Wayne Muller
No full textMuller is an author, psychotherapist and minister living in Fairfax, CA. Muller met Nouwen as a student at Harvard Divinity School (Cambridge, MA) from 1982-1985; Muller took Nouwen's Introduction to the Spiritual Life course in the Spring semester of 1983.1 audio cassette (1 hr., 30 mins.)Title based on contents of the item. ; Reference copies of the audio cassettes are available (located with originals). ; Located in audio cassettes box 13. ; No reproduction of this material without permission of the Archivist. ; The interview has been transcribed and is available electronically and in hard copy. ; Digitized February 3, 2011.For more information please contact Special Collections, the University of St. Michael's College.Item consists of one audio cassette (SR2007 66 66 53) of an interview with Wayne Muller conducted by Sue Mosteller, csj on October 31, 2004 at the San Damiano Retreat Centre in Danville, CA. Themes present in Muller's interview include death, grief, Buddhism, fundamentalism and Nouwen's legacy
Widespread Expression of BORIS/CTCFL in Normal and Cancer Cells
No full textThis is an open-access article distributed under the terms of the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited
Les sources du Sacré
No full textCet ouvrage rassemble les réflexions menées lors d’un colloque qui s’est tenu à Lyon en janvier 2016. Les différents articles examinent les « nouvelles approches du fait religieux », c’est-à-dire la manière dont de jeunes chercheurs et chercheuses en sciences humaines et sociales renouvellent leur façon de comprendre et analyser le fait religieux. De l’époque médiévale au très contemporain, entre histoire, sociologie, anthropologie ou sémiologie, chercheurs et chercheuses y donnent à voir la méthode mobilisée pour aborder des objets classiques (croyances et pratiques) ou plus nouveaux (histoire matérielle, histoire du genre et des sexualités). Avec les contributions de Yves Krumenacker, Boris Klein, Noémie Recous, Julie Cosson, Léo Botton, Marion Maudet, Caroline Muller, Nicolas Balzamo, Maïté Recasens, Nicolas Guyard
BORIS/CTCFL is an RNA-binding protein that associates with polysomes
No full text© 2013 Ogunkolade et al.; licensee BioMed Central Ltd. This is an open access article distributed under the terms of the
Creative Commons Attribution License (http://creativecommons.org/licenses/by/2.0), which permits unrestricted use,
distribution, and reproduction in any medium, provided the original work is properly cited
Increased spawning activity of female Nile tilapia (Oreochromis niloticus) (L.) after stocking density and photoperiod manipulation
No full textHerbert J. Muller Distinguished Visiting Professor
No full textHerbert J. Muller, American historian, professor, government official, and author, is speaking at The University of Alabama around 1968
Author ID’s: enhance visibility and accessibility: Workshop 2
No full textPapers presented at the second workshop on Author ID’s: enhance visibility and accessibility , Auditorium, Merensky Library, University of Pretoria, 28 October 2015Follow up on the first workshop (Researcher ID Workshop), the aim of this workshop was to continue discussion on the information specialists' role in enhancing research visibility and accessibility. A large part of the workshop was devoted to a discussion and practical demonstration of ORCID ID by Mr Matthew Buys, the Regional Director of ORCID. Author IDs were also discussed from different perspectives, including a junior information specialist (Ms Lesego Makhafola); a cataloguer (Ms Martha De Waal); a researcher (Prof. Estelle Venter) and a case study at GIBS (Ms Beulah Muller).mn201
Herbert J. Muller, speaking at The University of Alabama
No full textHerbert J. Muller, American historian, professor, government official, and author, is speaking at The University of Alabama around 1968
In his lacrimis delectabar. Piangere e ridere in Ildegarda di Bingen
No full textL’articolo analizza, attraverso un’indagine lessicale, medica, teologica e simbolica, le forme e i significati del pianto e del riso nell’opera di Ildegarda di Bingen. La monaca benedettina, figura eminente del XII secolo, interpreta queste manifestazioni affettive come espressioni della complessa unità psicofisica dell’essere umano, situata tra caduta e redenzione, natura e grazia. Il pianto, oggetto di una riflessione articolata nei testi visionari, medico-scientifici e morali, assume valenze molteplici: da sintomo fisiologico a segno di compunzione, da strumento ascetico a prefigurazione escatologica. Similmente, il riso è considerato nella sua ambivalenza originaria, capace di esprimere sia la gioia edenica sia la corruzione postlapsaria, fino a trovare nella letizia spirituale una forma ricomposta e trasfigurata. Ildegarda distingue il riso smodato, animale e dannoso, dalla vera iucunditas, frutto della sinergia armonica tra anima e corpo. In tale prospettiva, l’autrice mostra come l’antropologia ildegardiana, fondata su una visione integrale e dinamica dell’essere umano, attribuisca a lacrime e sorriso un valore terapeutico, morale e salvifico, in consonanza con la tradizione monastica e la visione cosmica della creazioneThis article examines the meanings and functions of weeping and laughter in the work of Hildegard of Bingen through a multidisciplinary lens that includes lexical, medical, theological, and symbolic analysis. The twelfth-century Benedictine nun interprets these affective expressions as manifestations of the complex psychosomatic unity of the human being, positioned between fall and redemption, nature and grace. Weeping, addressed across her visionary, medical-scientific, and moral writings, assumes a wide range of meanings: from physiological symptom to sign of compunction, from ascetic tool to eschatological anticipation. Similarly, laughter is explored in its original ambivalence—as capable of expressing both Edenic joy and postlapsarian corruption—before being reconfigured as spiritual iucunditas, the fruit of a harmonious synergy between soul and body.
Hildegard sharply distinguishes between excessive, animalistic, and harmful laughter and the true joy that arises from spiritual integrity. In this framework, the author demonstrates how Hildegard’s anthropology—integral and dynamic—assigns tears and laughter a therapeutic, moral, and salvific function, in continuity with monastic tradition and within the broader cosmic vision of creation
Course System Architecting for Management
No full textThis article describes the condensed version the course System Architecture by the Center for Technical Training CTT. Trainer is the author of this article Gerrit Muller. At this moment this course is only accessible for Philips Employees
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