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Perspectives on Wisdom. An Exploration in the History of Philosophy from West to East
No full textWisdom has been understood in different ways across time and space. Since antiquity, wisdom has been considered the defining trait of the philosopher. Wisdom has been conceived as practical or theoretical, useful or for its own sake. Contemplation, meditation, and theoretical speculation are some of the activities that have been attributed to the wise both in the Western and in the Eastern traditions. In our current time, there seems to be a desperate need of wise people, especially of wise political leaders and wise collective thinking. But who are the wise? What is this type of thinking that we call wisdom? What is its use (if any)?The volume answers these questions by fostering a dialogue among different fields: ancient Greek philosophy, Islamic philosophy, early Chinese philosophy, Indian philosophy, Buddhist Zen philosophy, early modern European philosophy, and neuroscience.What emerges is a multifarious view of wisdom that highlights how this complex notion can be grasped only in conversations among different fields. The book is accessible to a wide range of readers both specialised scholars in the fields represented in the volume as well as students and readers interested in an interdisciplinary perspective on wisdom
Going Beyond Counting First Authors in Author Co-citation Analysis
Get PDFThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Variations on the Author
Get PDF“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
Appropriate Similarity Measures for Author Cocitation Analysis
Get PDFWe provide a number of new insights into the methodological discussion about author cocitation analysis. We first argue that the use of the Pearson correlation for measuring the similarity between authors’ cocitation profiles is not very satisfactory. We then discuss what kind of similarity measures may be used as an alternative to the Pearson correlation. We consider three similarity measures in particular. One is the well-known cosine. The other two similarity measures have not been used before in the bibliometric literature. Finally, we show by means of an example that our findings have a high practical relevance.information science;Pearson correlation;cosine;similarity measure;author cocitation analysis
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Happiness and Superlative Value in the Eudemian Ethics
Get PDFIn my dissertation Happiness and Superlative Value in the Eudemian Ethics, I analyze dimensions of the Eudemian Ethics (EE) that, as I see it, make the EE a distinctive contribution to ethics. The EE discusses a superlative excellence called kalokagathia, the virtue of being-beautiful-and-good, which does not figure in the Nicomachean Ethics (NE). The agent who possesses kalokagathia is the best agent of Aristotle’s EE. Scholars tend to hold that the practically wise person, the phronimos, or the theoretically wise person, the sophos, are the best agents of the NE. If my reading of the EE is right, then the EE and the NE conceive differently of the best agent. This is salient in both treatises’ construals of the unity of the virtues. In the NE, the unity of the virtues includes the character virtues and phronêsis. In the EE, it additionally includes the virtues of theoretical thinking, or so I argue. The EE starts with what I call the Superlative Thesis (ST): happiness is what is best, most beautiful, and most pleasant of all. I take this beginning to be programmatic. Aristotle aims to show how these three kinds of value combine in the best human life, rather than coming apart. The Pleasure Thesis (PT) is the most contested aspect of ST: happiness is the most pleasant thing of all. On my reading, Aristotle fully embraces PT. In laying out his proposal for the best human life, the Aristotle of the EE develops a distinctive kind of naturalism, which I call Natural Goods Naturalism. I reconstruct this position in two steps: by interpreting the EE’s function argument; and by exploring the notion of natural goods, which is central to the EE, but does not figure in the NE. In sum, my dissertation argues that the EE contains a distinctive and under-appreciated option within ancient ethics, and that it contains ideas that are relevant to today’s virtue ethics and ethical naturalism
Beyond the flammantia moenia mundi: the Transgressive Notion of the Sublime in Lucretius’ De rerum natura
Get PDFpp. 64-78 of the Journal of the LUCAS Graduate Conference, Issue 4 (2016). The complete issue can be found at: http://hdl.handle.net/1887/38532Wetensch. publicati
Aesthetic pleasure: cognition and emotion in the aesthetic concepts. Remarks after Sibley’s works
No full textMy aim in this paper is to propose a new categorization of a specific set of aesthetic concepts, using Sibley’s theory of the aesthetic concepts as a starting point. I discuss the status of aesthetic concepts connected with pleasure and the role of aesthetic pleasure. I examine Sibley’s theory and the importance of its results for the conceptual art. Then, I compare Sibley’s theory and Kant’s theory specifically on the theme of judgment, universal agreement and pleasure. I finally propose to look at these theories as complementary (they deal with the same problems but Sibley takes an objective position, since his main focus is the object and its properties, while in Kant’s theory the focus is on the subject) since they achieve important results for the theory of aesthetic concepts, both from the perspective of the subject and from the perspective of the object
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