140 research outputs found
[Lieber A R Meyer].
No full textHandwritten letter from poet Yvan Goll in Paris to author Alfred Richard Meyer in Berlin, with thanks for an evening in Berlin. The letter is signed by Yvan Goll. On the
reverse is the draft of a poem in Meyer's handwriting.Processed for digitizationSent for digitizationReturned from digitizationLinked to online manifestationdigitize
Pentecostalism and Alternative Paths for Self-Accomplishment in Kenya
No full textAuthor : Daryona. This file is licensed under the Creative Commons Attribution Share Alike Introduction Yvan Droz, Senior Lecturer in Anthropology and Sociology at the Graduate Institute, and Yonatan N. Gez, PhD alumnus of the Institute and a member of the Martin Buber Society of Fellows in the Humanities and Social Sciences at HUJI Jerusalem, are among the authors of a chapter on Pentecostalism and self-accomplishment in Kenya, published in Religion and Human Security in Africa (Routl..
Yvan Goll ed il crollo del mito d'Europa
No full textThe objective of this work is to investigate the meaning of myth in the work of Yvan Goll (1891-1950), a Franco-German, bilingual and Jewish poet. In his poems, characters of the classical tradition alternate with biblical and historical figures: among all stands out the topic of the myth of Europe, understood as a geographical space and universal homeland for all those who, born in a borderland like Goll, feel “heimatlos”, that is stateless. The aim of the thesis is to demonstrate how the artist's dialogue with the myth follows precise and constant rules with a clear goal: to send a strong message to the contemporary world. Taking into consideration the works dedicated to the mythical heritage, it is observed how after the Mythisierung (mythisation) of the old continent, the author deconstructs his own creation through a systematic Entmythisierung (demythisation)
“I myself am the author”: Gve Flaubert, or writer-manuscript
No full textThe article attempts to present and discuss the juvenile works of Gustave Flaubert. Though the writer never allowed these juvenile works to be published, being extremely critical of their aesthetic value, the works such as November, Memoirs of a Madman or the diary-form Cahier intime de 1840–1841 still make important texts that provide a sizeable amount of information on the writer’s literary workshop. Interestingly enough, these early works show the writer’s attachment to the manuscript (tantamount to the dislike to the written word) and the author’s tools (pen, ink and paper). These juvenile attempts, in the main autobiographical in nature, are thus penetrated by the metatext element that is a key input in providing an opportunity for a reflection on the way the text itself does exist: this element also informs us on Flaubert’s growing maturity that ultimately defined his role of a fully-fledged author. The paratext elements (epigraphs, dedications, inscriptions, dates and signatures) in his juvenile works seem to be just as important as they allow us to follow, step by step, the way to the birth of a writer-manuscript and thus a writer who gets his fulfillment and the very existence exclusively in a text of a manuscript character.</p
L'évolution du groupe des ouvriers dans l'agglomération parisienne (1962-1975)
No full textHaving analysed the overall evolution of this group between 1962 and 1975, the author stresses the following transformations which took place between these two dates -an increase in the number of males, foreigners and the average age -while underlining the fact that these worker's standard of professional qualification was maintened in the metropolitan area.
The second part of the article explains the «geographical» evolution of the working class in the area under study : this evolution is caracterised by a weakening of existing working class strongholds and by the spatial dilution of working class homes. As far as age groups and the standard of professional qualification are concerned geographical disparities hardly changed at all between 1962 and 1975.Après avoir analysé l'évolution globale du groupe entre 1962 et 1975, l'auteur souligne certaines transformations intervenant entre les deux dates retenues -masculinisation, vieillissement, progression d'étrangers -tout en rappelant le maintien du niveau de qualification des ouvriers de l'agglomération.
La deuxième partie de l'article expose l'évolution de la «géographie» du groupe ouvrier à l'intérieur de l'espace considéré : celle-ci se caractérise par l'affaiblissement des bastions ouvriers existants et par la dilution spatiale de la résidence ouvrière. Les disparités géographiques en matière de structure par âge et de niveau de qualification ne se sont guère atténuées entre 1962 et 1975.Chauviré Yvan. L'évolution du groupe des ouvriers dans l'agglomération parisienne (1962-1975). In: Villes en parallèle, n°10, juin 1986. Les crises de la banlieue aux XIXe et XXe siècles Tome 1. pp. 68-99
Portraits de Flaubert et de Maupassant en photophobes
No full textCameraphobia (to be understood as the refusal of one 's own photographic portrait) was transmitted, with variants, from Flaubert to Maupassant. We try to understand the genesis of such a stance in Flaubert (when he goes to Orient with Du Camp the photographer-traveller) and to show how it is related, on the one hand, to aesthetic principles such as noncommitment of the author and idealization, and on the other hand to the paternity crisis which concerns the relationship between Master and Disciple.La photophobie (comprise comme refus du portrait photographique de soi) se transmet, avec des variantes, de Flaubert à Maupassant. On tente de comprendre la genèse de cette attitude chez Flaubert (quand il accompagne le voyageur-photographe Du Camp en Orient) et d'en montrer les relations, d'une part avec les principes esthétiques (l'idéalisation, l'impersonnalité), d'autre part avec la crise de la paternité, qui concerne le Maître et le Disciple.Leclerc Yvan. Portraits de Flaubert et de Maupassant en photophobes. In: Romantisme, 1999, n°105. L'imaginaire photographique. pp. 97-106
Unterwelt\'s figuration in Yvan Goll\'s work from the reading of the poems \'Unterwelt\' (1917) and \'Unterwelt\' (1918)
No full textEsta dissertação se propõe a contextualizar e analisar as imagens de \"Unterwelt\" presentes na obra de Yvan Goll a partir da interpretação de dois poemas de mesmo título: \"Unterwelt\" (1917), publicado na revista Die Aktion, e \"Unterwelt\" (1918), publicado no ciclo de poemas Der neue Orpheus: eine Dithyrambe (1918). Partimos do pressuposto de que há uma diversidade de figuras na poesia de Goll que são mobilizadas para dar forma a uma concepção de Unterwelt própria, calcada nas experiências poéticas e biográficas do autor. Na busca por compreender como tais figuras se mobilizam, será importante, por um lado, recuperar a trajetória do poeta, suas relações literárias e os temas que lhe foram caros durante a vida, e, por outro, sondar as razões pelas quais a imagem do Unterwelt se assenta tão bem à representação desse estágio de Modernidade. Consideramos, sobretudo, que é relevante entender como Goll se apropria do topos da descida aos infernos para criar uma concepção original de Unterwelt, fazendo parte de uma tradição de recuperação do mito e ao mesmo tempo dela se diferenciando. Por fim a proficuidade da imagem do Unterwelt na obra de Goll nos permite circular pelos textos do autor e considerar também outros textos do autor a fim de dar suporte à análise dos dois poemas escolhidos.This dissertation intends to contextualize and analyze the images of \"Unterwelt\" present in Yvan Goll\'s work from the interpretation of two poems of the same title: \"Unterwelt\" (1917), published in Die Aktion magazine, and \"Unterwelt\" (1918), published in the cycle of poems Der neue Orpheus: eine Dithyrambe (1918). We assume that there is a diversity of figures in Goll\'s poetry that are mobilized to form a Unterwelt conception of his own, based on the author\'s poetic and biographical experiences. In the quest to understand how these figures mobilize, it will be important, on the one hand, to recover the poet\'s trajectory, his literary relations and the themes that were dear to him during his life, and, on the other hand, to probe the reasons why the image of the Unterwelt fits so well with the representation of this stage of Modernity. Above all, we consider it important to understand how Goll appropriates the topos of the descent into hell to create an original conception of Unterwelt, part of a tradition of myth recovery and at the same time differentiating from it. Finally, the proficiency of the image of Unterwelt in Goll\'s work allows us to circulate through the author\'s texts and also consider other author\'s texts in order to support the analysis of the two chosen poems
Go green or stay on red: critical time in humanitarian action
No full textThis dissertation focuses on humanitarian action and security in Sub-Saharan Africa, particularly in the DRC and the Central Africa region. Using the humanitarian-security-development paradigm, I tackle the problem of the ineffectiveness of the traditional approach to humanitarian intervention in Africa, and provide a critical path to a systemic shift towards long-term stability and security by developing innovative institutional and operational mechanisms for peace recovery.On the security front, I argue that peace recovery through humanitarian action requires that the anchors of traditional security in indigenous Africa, based on sociological factors such as ethnicity and cultural dynamics, be integrated into the modern security framework. In addition to the security factor, I contend that addressing the issue of identity crises that are engendered and fueled by displacement during violent conflicts is equally important for long-term recovery. I argue that this could best be accomplished by applying an overarching ideology, such as Pan-Africanism, to aid in the victims’ construction of a more inclusive identity. Additionally, to further ensure effectiveness in humanitarian operations and delivery, I argue that the crisis of institutional deficits should be addressed through the empowerment and participation of local actors such as church leaders, organizations in civil society, traditional leaders, and other local authorities who are currently excluded or ignored in the design and implementation of humanitarian policies and strategies, despite their influential roles in local communities. I further emphasized that such an effort by itself would not be successful if sustainable solutions to the problem of post-conflict military integration are not provided. Hence, I suggest the use of transitional public security principles, focusing on rebuilding trust within the military ranks, professionalization of the defense forces, and the restoration of civilian-military relations as critical elements. To the above systemic and structural efforts, I argue for the adoption of practical solutions that address the issue of refugees and IDPs who are living in the camps. These strategies should be people-centered, with the victims making any decision regarding their readiness to return or reintegrate into their old communities. This readiness must be followed by an assessment of factors such as the institutional viability and legitimacy of actors in the country or communities to which refugees or IDPs might return. I conclude that it is only when these factors are considered and implemented under one integrated humanitarian framework that security will be recovered and peace guaranteed, both in the DRC and in the broader region.Ph.D.Includes bibliographical reference
The discovery of SycO reveals a new function for type three secretion effector chaperones
No full textThe Type Three Secretion (T3S) system is a device used by many Gram-negative pathogens that allows bacteria to deliver effector proteins straight into the eukaryotic cell cytosol. These effectors interfere with various signaling pathways to subvert the host cell functions. The secretion machinery of the T3S system consist of a basal body spanning the bacterial inner and outer membrane followed by a stiff hollow needle outside the bacterium. The fully assembled secretion apparatus constitute a continuous hollow conduit that connects the bacteria to the eukaryotic target cell. After cell contact, virulence proteins -called effectors- are injected directly into the cytosol of the host cell via the T3S apparatus. Several effectors of the T3S system require the assistance of specific cytosolic chaperones to be efficiently exported. There are three classes of T3S chaperones. Effector proteins are assisted by Class I chaperones. Although Class I chaperones are well characterized, their main function is still a matter of controversy. In this thesis, we demonstrate that orf155 encodes a specific chaperone for the effector YopO that we called SycO. We showed that SycO enhances YopO secretion in vitro and is required for translocation of YopO into infected cells. By pulldown assay we demonstrated that residues 20 to 77 of YopO are required and sufficient for SycO binding. Using crosslinking experiments and size exclusion chromatography analysis, we determined the stoichiometry of purified SycO and YopO-SycO complexes. SycO alone forms dimers in solution and the YopO-SycO complex has a 1:2 stoichiometry. These results suggested that SycO is a typical chaperone of the Class I. YopO is a serine/theronine kinase that interacts with Rho and Rac and disrupts the cytoskeleton of the target cells. YopO has been shown to localize at the cell plasma-membrane. By transfection of YopO-EGFP hybrid proteins into HEK293T cells, we demonstrated that the chaperone-binding domain (CBD) coincides with the membrane localization domain of YopO. Nevertheless, the CBD was not needed for the kinase activity of YopO. By ultracentrifugation, we also showed that the CBD causes YopO aggregation in the bacteria, when SycO does not cover it. Further, we show that the CBD of YopE and YopT also caused aggregation in the bacteria in the absence of SycE and SycT respectively. YopE, YopT and T3S effectors in other systems also act at the membrane of the eukaryotic host cell. We propose a new hypothesis concerning the role of T3S chaperones. The sub-cellular localization domain of effectors is aggregation-prone and creates the need for a chaperone inside bacteria. We propose that masking such aggregation-prone localization domains may be a general function for type III effector chaperones
Les appétits du ventre : évangélisme luthérien et satire du monachisme dans l'œuvre de Rabelais
No full textCarnal Lusts : Lutheran Evangelicalism and Rabelais' Satire of Monasticism
Luther's evangelicalism lies on a criticism of the Catholic theology of salvation by works. Every action being sinful, man is to be saved by faith only, a grant of God. Consequently, monastic vows, grounded on the doctrin of works, are abominable sins, all the more dangerous as they take the fallacious appearance of an aspiration to sanctity. To make it clear, the reformer makes use of a striking system of images where monastic works are represented as equivalent to carnal sins : gluttony, lechery. Rabelais, as well as most French Evangelicals, was strongly influenced by Luther. The author aims at showing how the images of revelry and debauchery applied to monasticism in his novels, far from being a joyous praise of earthly pleasures, are ascribable to the same satirical trend.L'évangélisme de Luther repose sur une critique de la notion catholique de salut acquis par les bonnes œuvres. Toute action étant péché, l'homme ne peut être sauvé que par la foi qui est un don divin. En conséquence, les vœux monastiques, fondés sur la doctrine des œuvres, sont d'abominables péchés, d'autant plus dangereux qu'ils prennent l'apparence d'une aspiration à la sainteté. Pour mieux le faire comprendre, le réformateur utilise un système imaginaire frappant où les œuvres monastiques sont présentées comme équivalentes aux péchés du ventre : gloutonnerie, luxure. Rabelais, comme la plupart des évangéliques français, ayant fortement subi l'influence de Luther, l'auteur tente de montrer comment l'imaginaire de la ripaille et du stupre appliqué au monachisme dans ses romans, loin d'être un éloge joyeux des plaisirs de la chair, relève du même courant satirique.Loskoutoff Yvan. Les appétits du ventre : évangélisme luthérien et satire du monachisme dans l'œuvre de Rabelais. In: Revue de l'histoire des religions, tome 216, n°3, 1999. pp. 299-343
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