23 research outputs found
Rights of Deceased in Islam during Pandemic Situation: A Study of Rights of Muslim Deceased in Covid-19 Pandemic
No full textCOVID-19 is the disease which has been emerged from the family of the corona viruses. The name to this disease is given by world health organization in 2020. Corona viruses include Para influenza, rhinoviruses, influenza, RSV, mild and infection in upper tract of respiratory system involving pneumonia and common cold. It has affected more than 200 countries whether rich or poor. Islam honors the dignity of the deceased person equal to that of the person who is alive. The world health organization also talks about the preventive measures which one should take for safeguarding the lives of an individual. The purpose of the research is that how such pandemic shall be deal according to Shariah as cremation of the deceased is not allowed in Islam. But still burial rights of the deceased shall be performed as prescribed by Shariah. There is a need to find the solution of the problem for the welfare of the people. The reader will came to know that fard-e-kafaiyah is also important for the deceased. The rights of the deceased should be performed and must not be neglected. But on the other hand Islam also permits haram things in the situations of necessity for the welfare of the people. The medical science proves the teachings of the Prophet Mohammad (S.A.W). As being practicing in the contemporary world for avoiding its spread and coping with the situation.http://ojs.uopisl.pk/index.php/peshawarislamicus/article/view/7
Spread and Cure of Malaria Disease in the Era of Prophet Mohammad ﷺ A Study From Tibb-e-Nabwai ﷺ
No full textAbstract
Like many diseases, malaria disease is also a contagious and infectious disease which is spread through the mosquito Anopheles gambiae. In the era of Prophet Mohammad (pbuh), the malaria disease was an endemic disease. At that time, it had adversely affected a large number of people including man, children and women in Mecca and Madinah. Later on, it spreads everywhere. At that time, there was not the vaccine or medicine of the malaria disease. The malaria disease had various reasons for its causes and symptoms. People at that time find very much difficulty in coping with the severity of the malaria disease, due to its devastating effects. The purpose of the study is to find the origination of malaria disease and its effects on the people in the lifetime of Prophet Mohammad (pbuh). As well as the cause from which malaria disease spreads in Mecca and Madinah. The study also discover that how an individual infected with malaria disease were treated at the time of Prophet Mohammad (pbuh). As Allah Almighty has not made any disease of which its cure is not present. As the Prophetic Medicine has a cure of every diseases. The research methodology for conducting a research is qualitative including the primary and secondary sources. The reader will come to know about the historical background of the origination of malaria disease. What are the reasons for its cause and symptoms behind the malaria disease? And then how the infected person is cured from the disease in the life time of Prophet Mohammad (pbuh). Lastly, every individual will come to know that initially every disease when it appears for the first time it is severe until it reaches to its peak. And later on, with the passage of time, the fear of people lessen when its vaccine or medicine is developed. However, every disease in the global history when appeared has caused devastating affects to the human individuals. For human individuals of every age becomes difficult of coping with any of the diseases whether it would be a malaria disease or any other which inflicted to them for the first time.
Concept of Cremation in Sematic Religions and Corona Cremations of Deceased in an Early Phase of Covid-19
No full textLike plague, COVID-19 is also a pandemic disease which came in the whole world. Due to its contagious nature, it had widely affected the people all over the globe. Among those people, there were individuals that belong to different faith groups all around. Their dead bodies were maltreated regardless of their family wills and religious beliefs system due to the fear of the spread of disease. So, Cremations were performed immediately of the dead soul in order to keep the living people and the land safe from the disease. It had badly affected the emotions of the people and created state of fear among them. As the dignity of the deceased is honored in all the sematic religions. The purpose of the study is to find that whether the concept of cremation for disposing deceased is permitted or prohibited in the sematic religions and whether the practice of cremation is performed in covid-19 pandemic by the people of different faith groups such as Muslims, Christians and Jews according to their wills. As both the methods of disposing deceased were performed in covid-19 such as burial as well as cremation. The methodology adopted for conducting research is qualitative. It includes both the primary and the secondary sources. The reader will come to know about the concept of cremation in Islam, Christianity, and Jewish religion that are sematic religions and whether the dignity of the deceased is valued in sematic religions. As the deceased rights according to their respective religions shall be performed to which it belongs, as it varies in every religion. Finally, every individual on their part should know that in case of a pandemic situation whether cremation be a final solution or not for saving humanity from the disease as well as its impact on the mourners, family members, and relatives of the deceased and on the community members
Leprosy Disease: An Islamic Historical and Pakistani Context
No full textLeprosy disease or the disease of Hasan is a very chronic and contagious disease which occurs due to bacteria named mycobacterium Leprae. It is one of those ancient diseases which inflicted individuals all over the globe; along with, many people at Arab in early times of Islam. There was no cure of this disease and many people died. It also affected people at the time of Prophet Mohammad (pbuh); as well as, in the Ummayyid and Abbasid dynasties. In Islam, different kinds of terminologies are used for the leprosy disease such as baras and jhadham. All the kinds of leprosy disease such as borderline kind, lepromatous and tubercloid are very severe kind of diseases. It affects an individual psychologically, mentally, physically, socially and economically. In early times, this disease was regarded incurable. But on the other hand, Allah Almighty has not made any disease of which there is no cure. At an early phase the medicine or vaccine for curing patient was not available. However, later on, the medicine of the disease has been developed for its treatment. The purpose of conducting research on Leprosy disease is to find the Islamic account on leprosy disease; along with, the rulings of Islam on those afflicted with leprosy disease. The research also find out that how it affects an individual and what attempts have been made from an early time till now for controlling and combating the disease. The research methodology for carrying out the study is qualitative. The sources used for the study are the primary and secondary sources. The reader will come to know about the causes and effects of leprosy disease. The teachings of Quran and hadith of the Prophet Mohammad (pbuh) for the affected lepers. They will also come to know about the preventive and precautionary measures along with initiatives made for the leprosy disease patients. Lastly, they will also come to know that in the global world, Pakistan being the first Asian country recognized by World Health Organization in controlling the disease
Muslim Contributions to the Cure of Smallpox: An Analytical Study of Al-Rāzī’s Medical Legacy
No full textSmallpox, an epidemic disease with unknown origins, first appeared around 10,000 BCE in Indian subcontinent or north eastern Africa. It spread to Europe and the Islamic world, causing significant death, particularly for children. European explorers brought it to the Americas, causing disastrous consequences. The Variola virus is the source of the highly contagious smallpox disease. Smallpox disease which causes fever, exhaustion, and a characteristic skin rash that develops into pus-filled blisters, has a high death rate and has historically caused a great deal of morbidity and mortality. It had affected people of every era. In ancient times, religious figures were also afflicted with the epidemic disease which according to the historians and medical professionals was small pox disease. Variolation was used in Asia before vaccination. The primary means of disease transmission are respiratory droplets and direct contact with contaminated things or diseased people. The purpose of conducting research is to find the history and nature of epidemic small pox disease that had affected. Also, Al-Rāzī’s being a medical professional its work and findings on the epidemic small pox disease. The research also finds the contributions of the personalities in the ways developed for eradicating and getting rid of the deadly epidemic small pox disease. The methodology adopted for conducting this research is qualitative. Both the primary and the secondary sources are used for carrying out the research. The reader will come to know that by creating a vaccine against an epidemic smallpox using material from cowpox lesions, Edward Jenner invented vaccination. In 1980, the WHO proclaimed epidemic smallpox disease to be extinct. One of the biggest triumphs in the field of public health is the elimination of smallpox disease. Al-Rāzī, a prominent figure in measles and smallpox diagnosis, first differentiated between the two diseases in his book ‘Kitab Al-Judarī wa al-Ḥaṣba’, establishing the foundation for differential diagnosis in medicine. Epidemics in Islam are seen as tests for believers
Measures to Manage Plague Pandemic during the Reign of Hazrat Umar Bin Khattab (R.A) and Modern Pandemic Covid-19: An Analysis in the Light of Islamic Teachings
No full textThere are many diseases that affected the human race from ancient times to modern eras. The most severe of the diseases that occurred in the past was plague of Amwas, an epidemic that came during the rule of Caliph Umar ibn al-Khattab (R.A) in 638–639 CE, the early Islamic kingdom was devastated by the Plague of Amwas, often referred to as the Plague of Emmaus. Estimates claim that tens of thousands of people died as a result of the epidemic, including many well-known Muslim leaders and warriors. Unlike, plague of Amwas, covid-19 is also a modern pandemic that has affected people all around the globe. The new coronavirus SARS-CoV-2 is the cause of the extremely contagious illness covid-19. It caused a worldwide pandemic after being discovered for the first time in Wuhan, China, in December 2019. Globally, the illness has had a significant influence on daily lives. The study contains both the primary and secondary sources. The purpose of conducting research on both the ancient and modern pandemic i.e. plague of Amwas and covid-19 is to find out what were the precautionary measures adopted for controlling the disease plague of Amwas. The study also investigate the Islamic rulings adopted in earlier time’s alongwith, their implementation in the modern crises of pandemic covid-19. The study found how much it will be helpful in controlling the spread of disease. The researcher came to know that the teachings of Islam are the complete solution for all problems. The researcher also came to know the nature of both the diseases, suffering of the people in the respective times relatively
OUTCOME OF PREGNANCY IN FEMALES WITH UNDIAGNOSED GESTATION DIABETES MELLITUS
No full textObjective: This study aimed to interrogate the consequences of macrosomia & comparison of the risk aspects linked with the maternal complications as well as issues of neonates among females suffering from suffering from GDM (Gestation Diabetes Mellitus) & females with no GDM and to find out the importance for the screening of gestation diabetes mellitus before delivery of child.
Methodology: We took the samples of blood from one hundred and twenty mothers of neonates suffering from macrosomia within twenty-four hours after child birth & evaluated the levels of HBA1c (glycohemoglobin). The detection of gestation diabetes mellitus was depending upon the levels of glycohemoglobin greater than 5.90%.
Results: We found 23 mothers with glycohemoglobin level greater than 5.90%. Complications of maternal and neonates were not varying significantly in undiagnosed gestation diabetes mellitus females & females with no gestation diabetes mellitus. Excluding the age of mother, her parity & body mass index, all other factors of risk for the GDM development ere not different in both groups significantly.
Conclusions: The rate of the maternal complications and problems of neonates have association with the birth of the neonate with macrosomia and these are no different in the mothers of both groups. So, the screening for the females having pregnancy for gestation diabetes mellitus is not necessary.
KEY WORDS: GDM, diabetes, mellitus, complications, methodology, parity, body mass index, neonate, maternal
An Optimization Approach with Single-Valued Neutrosophic Hesitant Fuzzy Dombi Aggregation Operators
No full textUsing the strength of a single-valued neutrosophic set (SVNS) with the flexibility of a hesitant fuzzy set (HFS) yields a robust model named the single-valued neutrosophic hesitant fuzzy set (SVNHFS). Due to the ability to utilize three independent indexes (truthness, indeterminacy, and falsity), an SVNHFS is an efficient model for optimization and computational intelligence (CI) as well as an intelligent decision support system (IDSS). Taking advantage of the flexibility of operational parameters in Dombi’s t-norm and t-conorm operations, new aggregation operators (AOs) are proposed, which are named the SVN fuzzy Dombi weighted averaging (SVNHFDWA) operator, SVN hesitant fuzzy Dombi ordered weighted averaging (SVNHFDOWA) operator, SVN hesitant fuzzy Dombi hybrid averaging (SVNHFDHWA) operator, SVN hesitant fuzzy Dombi weighted geometric (SVNHFDWG) operator, SVN hesitant fuzzy Dombi ordered weighted geometric (SVNHFDOWG) operator as well as SVN hesitant fuzzy Dombi hybrid weighted geometric (SVNHFDHWG) operator. The efficiency of these AOs is investigated in order to determine the best option using SVN hesitant fuzzy numbers (SVNHFNs) in an IDSS. Additionally, a practical application of SVNHFDWA and SVNHFDWG is also presented to examine symmetrical analysis in the selection of wireless charging station for vehicles
Collected Papers (Neutrosophic Theories and Applications), Volume XV
No full textThis fifteenth volume of Collected Papers is an extensive work, comprising 77 articles that span almost 1000 pages. The papers, originally published in various scientific journals, cover the broad and interdisciplinary fields of neutrosophics and other areas of study, including mathematics, fuzzy sets, intuitionistic fuzzy sets, picture fuzzy sets, information fusion, robotics, statistics, and extenics. The volume features articles authored by Florentin Smarandache, either alone or in collaboration with 123 co-authors. A complete list of these co-authors is provided below, arranged alphabetically: Shumaila Abbas, Raja Abdullah Abdulfatah, Sabah S. Abdulrahman, Mohammad Abobala, Mohamed Abosalih, Sunday Adesina Adebisi, Lorenzo Affè, Abuobida Ahal, Ashik Ahirwar, Abuobida Alfahal, Yaser Ahmad Alhasan, Hanan Alohali, B. Ananda Priya, S. Angammal, N. Angel, T. Ashika, Faiza Asif, Muhammad Aslam, Aws A. Azzidan, Abdelaziz Babiker, Esam Bader, Assia Bakali, Ranulfo Paiva Barbosa, Noel Batista-Hernández, Sania Batool, Romualdas Bausys, Mahmut Can Bozyıgt, Said Broumi, Erick González Caballero, T. Chalapathi, Victor Christianto, Bing Cui, Tugrul Daim, Bijan Davvaz, Muhammet Deveci, Meghana Dirisala, Seyyed Ahmad Edalatpanah, Ahmed El-Massry, Tawfik Elmasry, A. Elrawy, Takaaki Fujita, N. Ramila Gandhi, Harish Garg, Mona Gharib, P. Gnanachandra, İlgin Gökasar, Hasan Gökbaş, Hannah Grace, S. Karunya Helen Gunaseeli, Mohammad Hamidi, Iftikhar Ul Haq, D. Harish Babu, Masooma Raza Hashmi, Farnaz Sheikh Hassani, Jesús Rafael Hechavarría-Hernández, K. Hemabala, A. Ibrahim, Sadia Iqbal, Mehtap Isik, Saeid Jafari, Maissam Jdid, Ilanthenral Kandasamy, Vasantha Kandasamy, Muthusamy Karthika, Huda E. Khalid, Neha Andaleeb Khalid, Rehan Ahmad Khan Sherwani, B. Srinivasa Kumar, K. Kumaraswamy Naidu, Anamika Kumari, Mukesh Kushwaha, Yingcang Ma, Madelaine Al Tahan, Nivetha Martin, Mohamed Talea, Mona Mohamed, Swaminathan Mohanaselvi, Alaa A. Mohammed, D. Nagarajan, Muhammad Ali Najjar, Giorgio Nordo, Murat Olgun, Dragan Pamucar, P. Pandiammal, Antonios Paraskevas, Mani Parimala, Aurimas Petrovas, S. Rajeswari, Muhammad Riaz, Rafael Rojas-Gualdron, Yaser Saber, Muhammad Saeed, Rajesh Kumar Saini, A. A. Salama, Muhammad Saleem, S. Sandhiya, Tanzeela Shaheen, Riya Eliza Shaju, Rehan Ahmad Khan Sherwani, Rajesh Singh, Ali Sorourkhah, B. Srinivasa Kumar, C. Sugapriya, Ayat A. Temraz, Hugo Terashima-Marin, Mahima Thakur, S. S. Thakur, A. Theeba, Shobh Nath Tiwari, Hamza Ghazanfar Toor, Selçuk Topal, Mehmet Ünver, Maikel Leyva Vázquez, Satya Bhushan Verma, Mohammad Kaif Wajid, Mohammad Saif Wajid, Mohd Anas Wajid, Tomasz Witczak, Subhash Kumar Yadav, Aws A. Zaidan, Kazimieras Edmundas Zavadskas, Dan Zhang, Hengdong Zhu
