1,748 research outputs found
al-Misbāh fī al-Nahw By Nāsir al-Dīn al-Mutarrizī al-Nahwī (d. 610/1213) A Critical Edition of the Text with the Life History of the Author
Get PDFNāsir al-Dīn al-Mutarrizī al-Nahwī (d.610/1213) was one of the most renowned figures in the field of Arabic Grammar. He has left an indelible mark on the world of Arabic language and literature. He is also known as the successor of al-Zamakhsharī.
He wrote a number of books but his al-Misbāh fī al-Nahw gained prominence at a level that no other book in this field could claim to achieve. For this reason, a great number of commentaries have been written in every age, of which the most famous are al-Daw and Khulāsat al-I‘rāb written by Tāj al-Dīn al-Isfrā’īnī and ‘Abd al- Karīm al-Tūsī (better known as Hājjī Bābā) respectively. Moreover, its translation into other languages also demonstrates its value as a useful book.
Although al-Misbāh has been edited on more than one occasion, the published editions do not fulfil the needs and requirements of modern academic research criteria. The basic aim of this thesis is to present this book with a current modern research style so that the students, teachers and ordinary readers of Arabic language and literature may benefit from this work.
This thesis is divided into two parts. The first part deals with the life history of the author and his other works. A brief note of the environment under which he grew up (generally referred to as the ‘Seljuk’ period) is also included in this part.
The second part consists of a text edition that deals with the derivation (Takhrīj) of syntactical issues together with the differing opinions of grammarians on syntactical/grammatical issues. This part also proffers the idiomatic English translation of al-Misbāh
A half-century of metal and metalloid-containing polymers
No full textAlaa S. Abd-El-Aziz ... [et al.]; Includes bibliographical references and indexes.; Editor, Alaa S. Abd-El-Aziz, is currently President of the University of Prince Edward Island.Source type: Electronic(1
Adapting authoritarianism: institutions and co-optation in Egypt and Syria
No full textThis PhD thesis compares Egypt and Syria’s authoritarian political systems. While the tendency in social science political research treats Egypt and Syria as similarly authoritarian, this research emphasizes differences between the two systems with special reference to institutions and co-optation. Rather than reducibly understanding Egypt and Syria as sharing similar histories, institutional arrangements, or ascribing to the oft-repeated convention that “Syria is Egypt but 10 years behind,” this thesis focuses on how events and individual histories shaped each states current institutional strengthens and weaknesses. Specifically, it explains the how varying institutional politicization or de-politicization affects each state’s capabilities for co-opting elite and non-elite individuals.
Beginning with a theoretical framework that considers the limited utility of democratization and transition theoretical approaches, the work underscores the persistence and durability of authoritarianism. Chapter two details the politicized institutional divergence between Egypt and Syria that began in the 1970s. Chapter three and four examines how institutional politicization or de-politicization affects elite and non-elite individual co-optation in Egypt and Syria. Chapter five discusses the study’s general conclusions and theoretical implications.
This thesis’s argument is that Egypt and Syria co-opt elites and non-elites differently because of the varying degrees of institutional politicization in each governance system. Rather than view one country as more politically developed than the other, this work argues that Syria’s political institutions are more politicized than their Egyptian counterparts. Syria’s political arena is, thus, described as politicized-patrimonialism. Syria’s politicized-patrimonial arena produces uneven co-optation of elites and non-elites as they are diffused through competing institutions. Conversely, the Egyptian political arena remains highly personalized as weak institutions and individuals are manipulated and molded according to the president’s ruling clique. This is referred to as personalized-patrimonialism. As a consequence, Egypt’s political establishment demonstrates more flexibility in ad hoc altering and adapting its arena depending on the emergence of crises.
This study’s theoretical implications suggest that, contrary to modernization and democratization theory’s adage that institutions lead to a political development, politicized institutions within a patrimonial order actually hinder regime adaptation because consensus is harder to achieve and maintain. It is within this context that Egypt’s de-politicized institutional framework advantages its top political elite. In this reading of Egyptian and Syrian politics, Egypt’s personalized political arena is more adaptable than Syria’s. These conclusions do not indicate that political reform is a process underway in either state
Konstruksi Pemahaman Jamaah Majelis Zikir Al-Khidmah Terhadap Sakralitas Banyu Mana>qib
Get PDFAbstract: This article aims to describe how the construction of the congregation's understanding of the al-Khidmah zikir assembly about the sacredness of banyu mana> qib so that it influences and moves the congregation to put water around the assembly. To answer these questions, the author uses a qualitative research methodology with analysis using the theory of Peter L. Berger and Thomas Luckman about social construction. The construction of the understanding of the congregation of the Al-Khidmah zikir assembly when viewed with Berger and Luckman's theory will take place through dialegical interactions of subjective reality, symbolic reality, and objective reality. Subjective reality in this theory, each individual believes that the reading of mana>qib is a source of value. After that, it is symbolically represented - symbolic reality - by placing water around the qib. Then the combination of each individual raises an objective reality about banyu mana>qib. Simultaneously there is also a process of externalization, objectification, and iternalization. The externalization process occurs when the congregation adjusts to the values that have developed among the congregation. Then the objectification is marked by the congregation who has the same understanding and perception, namely, banyu mana> qib which is able to provide properties as a healing medium. Finally, the congregation identifies itself (internalization) about the needs they want to fulfill through / because of the water, so that an action appears.الملخص: يهد٠هذا المقال إلى دراسة كيÙية بناء Ùهم مجمع ذكر الخدمت على قدسية مياه المناقب وبالتالي التأثير على المصلين وتØريكهم لوضع الماء Øول التجمع. للإجابة على هذا السؤال ØŒ يستخدم المؤل٠منهجية بØØ« نوعي مع التØليل باستخدام نظرية بيتر Ù„.بيرجر وتوماس لاكمان ÙÙŠ البناء الاجتماعي. إن بناء Ùهم مجمع ذكرى الخدمتة ØŒ إذا ما نظر إليه بنظرية بيرغر ولوكمان ØŒ سيتم من خلال التÙاعل الديالكتيكي للواقع الذاتي والواقع الرمزي والواقع الموضوعي. الØقيقة الذاتية ÙÙŠ هذه النظرية ØŒ يعتقد كل Ùرد أن قراءة المناقب مصدر قيمة. بعد ذلك يتم تمثيلها رمزياً - الواقع الرمزي - بوضع الماء Øول مكان قراءة المناقب. ثم يؤدي الجمع بين كل Ùرد إلى Ø¥Øضار Øقيقة موضوعية Øول مناقب المياه. ÙÙŠ الوقت Ù†Ùسه ØŒ هناك أيضًا عملية المبالغة والتشكيل والإمالة. تØدث عملية التخارج عندما تتكي٠الجماعة مع القيم التي نشأت بين المصلين. ثم يتم تمييز التشيؤ من قبل المصلين الذين لديهم Ù†Ùس الÙهم والإدراك ØŒ أي مياه المناقب القادرة على توÙير الÙعالية كوسيلة للشÙاء. أخيرًا ØŒ يعرّ٠المصلين أنÙسهم (مستوطنين) Øول الاØتياجات التي يريدون تلبيتها من خلال / بسبب الماء ØŒ بØيث ينشأ Ùعل ما.Abstrak: Artikel ini bertujuan untuk mengungkapkan bagaimana konstruksi pemahaman jamaah majelis zikir Al-Khidmah tentang sakralitas banyu mana>qib sehingga mempengaruhi dan menggerakan jamaah untuk meletakkan air di sekitar majelis. Untuk menjawab pertanyaan tersebut, penulis menggunakan metodologi penelitian kualitatif dengan analisis menggunakan teori Peter L. Berger dan Thomas Luckman tentang konstruksi sosial. Konstruksi pemahaman jamaah majelis zikir Al-Khidmah jika dilihat dengan teori Berger dan Luckman maka akan berlangsung melalui interaksi dialegtis dari subjective reality, symbolic reality, dan objective reality. Subjective reality dalam teori ini, masing-masing individu meyakini bahwa bacaan manaqib adalah sumber nilai. Setelah itu direpresentasikan secara simbolis ”“symbolic reality- dengan meletakkan air di sekitar tempat pembacaan mana>qib. Kemudian gabungan masing-masing individu memunculkan satu objective reality tentang banyu mana>qib. Secara simultan juga terjadi proses eksteralisasi, objektifikasi, dan iternalisasi. Proses eksternalisasi terjadi ketika jamaah menyesuaikan diri dengan nilai yang sudah berkembang di kalangan jamaah. Kemudian objektifikasi ditandai dengan jamaah yang memiliki pemahaman dan presepsi yang sama, yakni, banyu mana>qib yang mampu memberikan khasiat sebagai media penyembuhan. Terakhir, jamaah mengidentifikasi dirinya (internalisasi) tentang kebutuhan yang hendak mereka penuhi melalui/lantaran air tersebut, sehingga muncul suatu tindakan
The authenticity of the letter of ‘Abd Allâh b. Ibâḍ to ‘Abd al-Malik
No full textThe so-called first letter of Ibn Ibâḍ was long considered in modern scholarship as an authentic letter of ‘Abd Allâh b. Ibâḍ, the reputed founder of the Ibâḍiyya sect, to the Umayyad caliph ‘Abd al-Malik. This was questioned first by John Wilkinson and then by Michael Cook in his book on Early Muslim Theology, who proposed that the letter was written rather by Jâbir b. Zayd to the Muhallabid amîr ‘Abd al-Malik b. al-Muhallab. In his recent book on Ibadism, John Wilkinson has argued that the letter was addressed to ‘Abd al-Malik, the son of the caliph ‘Umar II, and that Jâbir b. Zayd could not have been its author. It will be argued in this paper that the letter is an authentic letter of ‘Abd Allâh b. Ibâḍ addressed to the son of ‘Umar II. Ibn Ibâḍ was not the founder of the Ibâḍiyya sect, but rather a contemporary and rival of Abû ‘Ubayda Muslim b. Abî Karîma.Le texte que l'on présente comme la première lettre d'Ibn Ibâḍ a longtemps été considéré par les études contemporaines comme une épître authentique de ‘Abd Allâh b. Ibâḍ, le supposé fondateur de la secte ibâḍite, au caliphe omeyyade ‘Abd al-Malik. Cette théorie a pourtant été remise en cause en premier lieu par John Wilkinson, puis par Michael Cook dans son ouvrage Early Muslim Dogma, où il proposait l'attribution de cette lettre à Jâbir b. Zayd, qui l'aurait adressée à l'émir muhallabid ‘Abd al-Malik b. al-Muhallab. Pour sa part, dans sa récente étude sur l'ibâḍisme, John Wilkinson a soutenu que cette lettre était adressée à ‘Abd al-Malik, le fils du calife ‘Umar II, et que Jâbir b. Zayd n'en est peut-être pas l'auteur. Dans cet article, nous entendons démontrer que ce document est bel et bien une lettre authentique de ‘Abd Allâh b. Ibâḍ, adressée au fils de ‘Umar II. Toutefois, cet Ibn Ibâḍ n'est sans doute pas le fondateur de la secte ibâḍite, mais plutôt un contemporain et un rival d'Abû ‘Ubayda Muslim b. Abî Karîma
Interview with Abd al-Azim Ramadan
No full textهذة المقابة مع الكاتب المؤرخ عبد العظيم رمضان، يتحدث عن التاريخ، الفرق بين التاريخ المعاصر عن الأنواع الأخرى. أجرت المقابلة درية شرف الدينIn this interview, Egyptian historian author Abd al-Azim Ramadan speaks about modern history and its types. The interview was conducted by Dorreya Sharaf al-Din
Interview with Ahmed Abd al-Wahab
No full textهذة المقابلة مع أحمد عبد الوهاب السيناريست و الكاتب المصري، يتحدث عن كتاباته الفائزة في السينما. كما يشير إلى هواياتة وأعماله. أجرت المقابلة درية شرف الدين.In this interview, Egyptian author and screenwriter, Ahmed Abd al-Wahab speaks about his work. The interview was conducted by Dorreya Sharaf al-Din
Thoughts on the Poetry of the Contemporary Bahraini Poet ‘Alī ‘Abd Allāh Ḫalīfa
No full text‘Alī ‘Abd Allāh Ḫalīfa is one of the most eminent of contemporary poets in Bahrain. This small Gulf state has become the homeland for many excellent poets including Ṭarafa Ibn al-‘Abd-the author of the longest mu‘allaqa in pre-Islamic poetry. Other names worthy of note are Al-Mutalammis and Al-Muraqqaš al-Aṣġar.Maciej Klimiu
Bimbingan Konseling Islam dengan Rational Emotve Behavior Theraphy dalam Menangani Perilaku Agresif Anak di SD Al-Falah Assalam Tropodo Sidoarjo
Get PDFIn this research, the researcher tries to review a method of counseling guidance in the aggressive behavior handling of a 4th-grade elementary school in SD Al–Falah Assalam Tropodo Sidoarjo, the method is Rational Emotive Behavior Therapy (REBT). A method that has developed in the 1950’ by an American Physiologist, Albert Ellis, REBT completely focus on personality changing effectively into better behavior of course. Wherein outline the behaviors affected by two main factors; Internal factor which directly related with descant or gen whereas external factor which directly related with environments place the individual living. The research uses a qualitative descriptive approach, in which the main subject of research is a 4th-grade student who is identified as aggressive behavior having. According to the case, this research purposed to dig information on whether the student just to be aggressive in school or in-home instead, what factors affected the aggressive behavior, and then apply the REBT method as a solution to the aggressive behavior handling. Expecting from this research is the result of research that could be used to handle aggressive behaviors for other students and also used as a reference in the research of other counseling guidance
Interview with Abd al-Razzaq al-Bashir
No full textهذة المقابلة مع عبد الرزاق البصير الكاتب الكويتي ، وعضو في مجمع اللغة العربية في القاهرة ، يتحدث عن نشأتة وتعليمه. يشير للشعراء المفضلين له، الذين أثروا في شخصيته. ويشير إلى أهمية اللغة العربية في حياته. أجرى المقابلة حسن شمس الدين.In this interview, Kuwaiti author Abd al-Razzaq al-Bashir speaks about his early life and education. He mentions his favorite poets that impacted his life and the importance of the Arabic language. The interview was conducted by Hasan Shams al-Din
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