Dialogia: Jurnal Studi Islam dan Sosial
Not a member yet
237 research outputs found
Sort by
The Jurisprudence of Noise: An Islamic Legal Analysis of the “Sound Horeg” Phenomenon in Indonesia
Full text linkThe phenomenon of sound horeg as a form of excessive and competitive contemporary cultural expression has raised theological, social, and ethical issues that urgently need to be studied scientifically. This practice is not merely entertainment, but has shifted to become a symbol of luxury and public arrogance that has social, medical, and moral implications. This research is important because there has been no comprehensive legal-theological study that systematically assesses this phenomenon from an Islamic legal perspective. Using a qualitative and interpretive theological-legal approach, this study combines the taḥqīq al-manāṭ method (empirical investigation of factual reality) with Mustafa Muslim's inductive thematic interpretation, which interprets verses of the Qur'an through keyword analysis and the context of revelation. The synthesis of the interpretation results is then integrated with the principles of uṣūl al-fiqh and maqāṣid al-sharī‘ah, especially lā ḍarara wa lā ḍirār, to produce a contextually relevant legal analysis. The results of the study show that sound horeg, in its current form, fundamentally contradicts the principles of Islamic ethics and law because it contains elements of wastefulness (isrāf and tabdzīr), public harm (ḍarar), immoral entertainment (lahw al-ḥadīth), and social arrogance (kibr). These findings confirm that Islamic jurisprudence has adequate methodological tools to navigate modern phenomena without losing its normative values, while opening opportunities for the development of a constructive cultural ethical model that is in line with the objectives of Sharia.
REFERENCES
'Asyur, Muhammad Thohir bin. "Tahrir Wa Al-Tanwir." In Vol. 15. Tunisia: Dar al-Tunis li al-Nasyr, 1984.
———. "Tahrir Wa Al-Tanwir." In Vol. 8. Tunisia: Dar al-Tunis li al-Nasyr, 1984.
Abbas, H, and M Sajjad. “English-6 The Concept of Tortious Liability under Islamic Law: An Inquiry into the Question of Compensatory Damages.” Al-Aijaz Research Journal of Islamic Studies & Humanities, 2021. https://doi.org/10.53575/english6.v5.02(21).68-80.
Abels, Birgit. “Austronesian Soundscapes: Performing Arts in Oceania and Southeast Asia,” 2010. https://doi.org/10.5117/9789089640857.
Abu Bakar, Azreen Zuhairi, Walid Nabghan, Moslem Elhaei, Zakiah Abul Khassim, Wan Azani Mustafa, and Noor Hazirah Abd Aziz. “Comprehensive Review on Islamic Ethics and the Rise of Technology.” Journal of Advanced Research in Applied Sciences and Engineering Technology 51, no. 1 (September 4, 2024): 184–94. https://doi.org/10.37934/araset.51.1.184194.
Adrian, Gede Arga. “Beware of Sound Horeg Damaging Hearing.” UMS Newsletter, 2024. https://www.ums.ac.id/berita/teropong-jagat/waspada-sound-horeg-merusak-pendengaran.
Agastya, Fajar. “Sound Horeg Entrepreneurs Say MUI Fatwa Hinders Indonesia from Becoming a Developed Country.” Metro TV News, 2025.
Al-Qurtubi, Abu ’Abdillah Muhammad. “Al-Jami’ Al-Ahkam Al-Qur’an.” In Vol. 9. Beirut: Al-Resalah Publisher, 2006.
Al-Suyuti, Jalaluddin. Asybah Wa Al-Nadzair. Beirut: Dar Al-Kutub Ilmiyah, 1983.
Al-Syaukani, Muhammad bin 'Ali. "Irsyad Al-Fuhul Ila Tahqiq Al-Haq Min Ilmi Al-Usul." In Vol. 2. Beirut: Dar al-Kutub al-'Arabi, 1999.
Al-Tabari, Ibn Jarir. "Jami' Al-Bayan 'an Ta'wil Al-Qur'an." In Vol. 14. Cairo: Hajr li al-Ṭabā'ah wa al-Nashr wa al-Tauzī' wa al-I'lān, 2001.
Al-Zuhaili, Wahbah. “Tafsir Al-Munir Fi Al-’Aqidah Wa Al-Syariah Wa Al-Manhaj.” In Vol. 8. Damascus: Dar al-Fikr, 2009.
Aprilian, Elham Wulan, Arif, and Sari Dewi Poerwanti. “The Impact of SoundHoregterhadap Parade on the Socioeconomic Conditions of the Bumirejo Village Community, Blitar Regency.” Jurnal Intervensi Sosial 4, no. 1 (2025): 13–20. https://doi.org/https://doi.org/10.32734/intervensisosial.v4i1.20197.
Arafah, I. “The Sadd Adz-Dzari’ah Approach in Islamic Studies” 5 (2020): 68–86. https://doi.org/10.32505/muamalat.v5i1.1443.
Arifin, Misbahul, and Umar Mansur. “Analysis of Fiqh on The ‘Soundhoreg’ Trend: A Study of Ethics and Limits of Audio Use.” LexIslamica: A Multidisciplinary Approach to Islamic Law and Its Contemporary Applications 1, no. 1 (2025): 1–11. https://doi.org/10.33650/joki.v4i2
Arum, Hafidza Sanshia, and Mawardi Mawardi. “Waste and Overconsumption in Modern Finance: An Analysis of Qs Values. Al-Isra: 26-27.” Al-Muzdahir : Journal of Sharia Economics 7, no. 1 (January 1, 2025): 26–27. https://doi.org/10.55352/ekis.v7i1.1375
Arzroomchilar, Ehsan, and Maryam Olamaiekopaie. “Where Technology Meets Islam: Towards an Islamic Perspective on Technology.” Journal of Islamic Thought and Civilization 12, no. 2 (November 11, 2022): 14–27. https://doi.org/10.32350/jitc.122.02.
Bram, Damianus. “Sound Horeg: East Java’s Unique Entertainment That Has Taken Social Media by Storm, Pros and Cons Emerge.” solobalapan.com, 2025. https://solobalapan.jawapos.com/berita-utama/2306351459/sound-horeg-hiburan-khas-jawa-timur-yang-menggetarkan-media-sosial-pro-dan-kontra-pun-bermunculan.
Caillouët, Jean-David. “The Voices of South-East Asian Soundscapes.” Creative Research in Music, 2020. https://doi.org/10.4324/9780429278426-11.
Dahlan, Moh, Mohammad Reevany Bustami, Makmur, and Siti Mas’ulah. “The Islamic Principle of Ḥifẓ Al-Nafs (Protection of Life) and COVID-19 in Indonesia: A Case Study of Nurul Iman Mosque of Bengkulu City.” Heliyon 7, no. 7 (July 2021): e07541. https://doi.org/10.1016/j.heliyon.2021.e07541.
Darmawan, Mohammad Dzikri, and Riska Efendi. “The Role of Horeg Sound in Cultural and Economic Transformations of Mengare Island.” Turath: Interdisciplinary Journal of Economics 1, no. 1 (2024): 1–13. https://doi.org/https://doi.org/10.15642/turath.2024.1.1.1-13.
Faiz, Abd. Aziz, Muthi’ah Zuhrotunnisa, Subkhani Kusuma Dewi, and Zulfan Nabrisah. “Middle-Class Muslims Piety Festival in Indonesia Islamic Contemporary.” IBDA` : Journal of Islamic and Cultural Studies 21, no. 2 (September 14, 2023): 169–86. https://doi.org/10.24090/ibda.v21i2.6859
Fakher, Ali. “Contemporary Issues in the Provisions of Neighborhood.” Journal of Umm Al-Qura University for Sharia’h Sciences and Islamic Studies, no. 95 (December 19, 2023): 143–55. https://doi.org/10.54940/si26141842.
Fauzi, Ahmad, Nasrulloh, and Annafik Fuad Hilmi. “The Influence of Sound Horeg on the Surrounding Environment in the Perspective of Al-Qur’an Surah Al-A’raf Verse 31 in Ibn Kathir’s Interpretation.” Journal of International Multidisciplinary Research 2, no. 11 (2024): 170–76. https://doi.org/https://doi.org/10.62504/jimr973
Fikri, Mohammad. “When Sound is Forbidden: Sound Horeg and Noise Politics in Jember.” Multikultural: Journal of Social Sciences 3, no. 2 (2025): 1–17. https://doi.org/10.20527/multikultural.v3i2.673.
Fikria, Mohammad, Didik Suharijadib, and Hasan Baharun. “Sound Horeg as Popular Cultural Discourse: A Cultural Critical Study of Religious Responses in East Java.” Tutur Sintaksis: Journal of Indonesian Language and Literature Education, Linguistic Studies and Local Wisdom 1, no. 1 (2025): 25–41. https://doi.org/https://doi.org/10.64344/trst.v1i1.31
Firdaus, Syarif, and Mukhsin Achmad. “An Epistemological Study of Islamic Law in the Context of the Indonesian Ulema Council’s Fatwa.” JURNAL PUSAKA 14, no. 1 (June 18, 2024): 42–55. https://doi.org/10.35897/ps.v14i1.1451
Fitra, Akhmad Aidil, and Yousuf Aboujanah. “Gadamerian Hermeneutical Analysis of Hasbi Ash-Shiddieqy’s Interpretation of QS. Luqman (31):6 in the Context of Contemporary Entertainment Discourse.” Al-Karim: International Journal of Quranic and Islamic Studies 3, no. 1 (March 30, 2025): 59–78. https://doi.org/10.33367/al-karim.v3i1.6839
Fitria, Auliana Salsabila. “Legal Supervision of Renters Using Sound Gigantic That Exceeds The Deibel Limit From The Perspective of Positive Law and Maqashid Syariah (Study at the Civil Service Police Unit of Malang Regency).” Thesis: UIN Maulana Malik Ibrahim Malang, 2025.
Ghani, Zulkiple Abd, and Suria Hani A. Rahman. “Transforming Islamic Entertainment and Values in Malaysian Films.” Journal of Arab & Muslim Media Research 16, no. 1 (April 1, 2023): 3–16. https://doi.org/10.1386/jammr_00053_1.
Hakiki, Imron, and Aloysius Gonsaga AE. “Malang Regency Government Prepares Derivative Regulations Related to Sound Horeg.” Kompas, 2025. http://surabaya.kompas.com/read/2025/08/18/132951778/pemkab-malang-siapkan-aturan-turunan-terkait-sound-horeg.
Haq, Sansan Ziaul. “Questioning the Validity of Sadd Al-Dharai‘ as a Basis for Islamic Law: The Epistemological Polemic of Ushuliyyin.” AL-AQWAL : Journal of Islamic Law Studies, 2024. https://doi.org/10.53491/alaqwal.v3i02.1035.
Haris, Arkin, Aris Widodo, Irma Dwi Tantri, and Siti Sarah. “Eco-Maqāṣid in Climate Change Campaigns: From an Ecolinguistics Study to the Philosophy of Islamic Law.” Al-Manahij: Journal of Islamic Law Studies, August 13, 2024, 219–36. https://doi.org/10.24090/mnh.v18i2.10652.
Hassan, Wan Zulkifli Wan, and Laizatulnorhasikin Mohd Adom. “Theory and Application of Sadd Al-Dhara’i‘ (Blocking the Means) in Curbing Crime in Malaysia.” International Journal of Academic Research in Business and Social Sciences 12, no. 4 (April 5, 2022). https://doi.org/10.6007/IJARBSS/v12-i4/13084.
Huda, Miftahul, and Bilal Ramadhan. “Husband of Victim Who Died at Sound Horeg Carnival: His Voice Was Loud, It Doesn’t Make Sense to Say It Wasn’t Dangerous.” Kompas, 2025. https://surabaya.kompas.com/read/2025/08/04/134617578/suami-korban-meninggal-di-karnaval-sound-horeg-suaranya-keras-nggak-masuk
Irawan Rangkuti, Chairil, Sukiati Sukiati, and Ramadhan Syahmedi Siregar. “The Concept of Maqashid Sharia in the Effectiveness of the Implementation of Presidential Regulation No. 72 of 2021 Concerning the Handling of Stunting in Mandailing Natal Regency.” Journal of Law, Politics, and Humanities 4, no. 5 (July 10, 2024): 1404–17. https://doi.org/10.38035/jlph.v4i5.526.
Kamal, Mohammad Arif, Tahsinur Rahman Warsi, and Osama Nasir. “ISLAMIC PRINCIPLES AS A DESIGN FRAMEWORK FOR URBAN SYSTEM: ENVIRONMENTAL CONCERN AND SUSTAINABLE DEVELOPMENT.” Journal of Islamic Architecture 7, no. 4 (December 30, 2023): 699–712. https://doi.org/10.18860/jia.v7i4.21187.
Kapanlagidotcom. The Sound Horeg Phenomenon, Broken Glass Brings Joy - Tarig Invites Up to 1 Truck Worth 1 Billion. Indonesia, 2025. https://youtu.be/vZs2Mmtw8bY?si=34mbNOnwmCN3a7Si.
Kathīr, Ibn. “Tafsīr Al-Qur’ān Al-’Aẓīm.” In Vol. 3. Cairo: Maktabah al-Islamiya, 2005.
Katsir, Ibn. “Tafsir Al-Qur’an Al-’Adzim.” In Vol. 5. Cairo: Maktabah al-Islamiyyah, 2003.
Kh, Allya Salsa Bilatul, Diajeng Anugrah Cantika Sari, and Fatkurohman Nur Rangga. “The Development of Sound Systems as Culture and Social Competition in Sumbersewu Village, Muncar District, Banyuwangi.” RISOMA: Journal of Social Humanities and Education Research 2, no. 4 (2024): 220–44. https://doi.org/https://doi.org/10.62383/risoma.v2i4.156
Khaleel, Fawad, and Alija Avdukic. “Islamic Classical Literature (A.D. 950–1450) on Institutionalization of Ethics for Regulating Markets and Society.” Religions 15, no. 12 (December 9, 2024): 1496. https://doi.org/10.3390/rel15121496
Khalil, Atif. “Humility in Islamic Contemplative Ethics.” Journal of Islamic Ethics 4, no. 1–2 (December 15, 2020): 223–52. https://doi.org/10.1163/24685542-12340048.
Kasim, Muh. Isra Syarif, and Ashal Mattanra. “The Application of the Principle of Lā Ḍarara Wa Lā Ḍirār in the Use of Firecrackers to Repel Plant Pests.” AL-QIBLAH: Journal of Islamic Studies and Arabic Language 3, no. 5 (September 27, 2024): 843–65. https://doi.org/10.36701/qiblah.v3i5.1746
Mohamad Yunus, Mohamad Ismail Bin. “The Position and Application of Islamic Legal Maxims (Qawaaid Al-Fiqhiyyah) in the Law of Evidence (Turuq Al-Hukmiyyah).” FIAT JUSTISIA: Journal of Law 13, no. 1 (April 2, 2019): 43. https://doi.org/10.25041/fiatjustisia.v13no1.1479
Muhamad Shadiq, Gusti, Jalaluddin Jalaluddin, Fathurrahman Azhari, and Fahmi Hamdi. “A Study of Istinbath Methodology and Islamic Legal Patterns in Fatwa Institutions in Indonesia (LBMNU, Muhammadiyah Tarjih Council, and MUI Fatwa Commission).” Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory 2, no. 2 (June 8, 2024): 684–99. https://doi.org/10.62976/ijijel.v2i2.546
Muslim, Mustafa. Mabahis Fi Al-Tafsir Al-Maudu’i. Damascus: Dar al-Qalam, 2000.
Ourkia, Abderrazak, and Mohamad Abdullah Alsaied. “The Impact of Islamic Jurisprudence Principles on the Urban Planning of Historic Cities.” Journal of Posthumanism 5, no. 5 (April 29, 2025). https://doi.org/10.63332/joph.v5i5.1304.
Pakeeza, Fariha Fatima Dr Shahzadi. “Application of Five Fundamental Islamic Legal Maxims (Al-Qawa’id Al-Fiqhiyyah Al-Khams Al-Kubra) to Islamic Criminal Law” 13 (2020): 1–13. https://doi.org/10.51506/JIHAT-UL-ISLAM.V13I2.149
Rashid, Dr. Burhan. “Humility and Arrogance: Their Respective Legal and Ethical Positions in Islam.” The Journal of Contemporary Issues in Business and Government 27 (2021): 372–81. https://doi.org/10.47750/CIBG.2021.27.03.051.
Rinanda, Hilda Meilisa. “Facts About a Young Mother Who Died While Watching Sound Horeg in Lumajang.” detikjatim, 2025. https://www.detik.com/jatim/berita/d-8045597/fakta-fakta-ibu-muda-meninggal-saat-nonton-sound-horeg-di-lumajang.
Sanabila Khairil Ahya, and Tajul Arifin. “Neighbor Disputes in the Perspective of Muttafaq ‘Alaih Hadith and Article 503 of the Criminal Code.” JISPENDIORA Journal of Social Sciences, Education, and Humanities 3, no. 2 (June 19, 2024): 100–110. https://doi.org/10.56910/jispendiora.v3i2.1493.
Silaban, Yunita Enzelina, Akhmadi Surya Nata, Uci Purnama Purba, and Reni Agustiani. “Analysis of Noise Levels at Children’s Playground X in Palangka Raya City.” Indonesian Physics Research Journal 4, no. 2 (June 30, 2024): 42–54. https://doi.org/10.33019/jrfi.v4i2.5272.
Thahir, A. Halil. “Towards the Multidimensional Ushul Al-Fiqh: A Study of the Integration of Science in the Fatwa of Majelis Ulama Indonesia.” Samarah: Journal of Family Law and Islamic Law 8, no. 2 (May 7, 2024): 687. https://doi.org/10.22373/sjhk.v8i2.19686.
MUI Digital Editorial Team. “MUI East Java Fatwa Commission Invites Doctors and Sound Horeg Businesspeople to Discuss Fatwa.” MUI Digital, 2025. https://mui.or.id/baca/berita/komisi-fatwa-mui-jatim-undang-dokter-hingga-pebisnis-sound-horeg-bahas-fatwa
Wahid, Sahid, Achmad Musyahid, and Rahmatiah HL. “The Logic of Impairment in Islamic Law: Philosophical Perspective as a Foundation for Ethics Education.” Journal of Education Review Provision 4, no. 3 (December 23, 2024): 25–28. https://doi.org/10.55885/jerp.v4i3.462.
Yilmaz, Ekrem. “An Overview of Waste in the Context of Islamic Economics and Heterodox Approaches: On Common Discourses.” International Journal of Ethics and Systems, April 16, 2024. https://doi.org/10.1108/IJOES-08-2023-0177.
Zakariyah, Luqman. Legal Maxims in Islamic Criminal Law: Theory and Applications. Leiden: Brill | Nijhoff, 2015. https://doi.org/10.1163/9789004304871.
Zuhdi, Syaifuddin, and Rizki Widyawati. “The Islamic Legal Maxims in Consideration of Religious Court Judge.” In Advances in Social Science, Education and Humanities Research, 280–86. Atlantis Press, 2022. https://doi.org/10.2991/assehr.k.220501.032
Reaffirming Javanese Patriarchy: Gender Roles and Cultural Identity in K.H. Bisri Musthafa’s Tafsīr al-Ibrīz
Full text linkThis research examines the intersection between Qur'anic interpretation and Javanese culture, focusing on K.H. Bisri Musthafa’s Tafsīr al-Ibrīz, a commentary written in Javanese using pegon script. The study employs an in-depth analytical approach, addressing two key aspects: the representation of verses concerning gender relations (men and women), and the dynamic interplay between the interpreter’s perspective and the Javanese cultural framework. As a library-based study, this research adopts a descriptive-analytical method, utilizing hermeneutic theory to analyze the triad of text, interpreter, and socio-cultural context. The findings reveal that al-Ibrīz positions men as the leaders of the household, asserting their authority over women, who are expected to submit to male guardianship. The commentary emphasizes biological determinism: men are portrayed as physically strong and resilient, thus assigned the role of providers and protectors, while women are associated with gentleness and confined to domestic spheres—summarized in the Javanese culture as macak (grooming), masak (cooking), and manak (childbearing). Additionally, the interpretation highlights women’s reproductive functions, including menstruation, menopause, and breastfeeding obligations. The analysis confirms a cultural-textual synergy: the interpreter’s model aligns with traditional Javanese patriarchy, where men dominate household governance, and women occupy a subordinate position.
REFERENCES
Abu Syuqqah, Abdul Halim. Women's Freedom. Cet. 1. Jakarta: Echoes of Human Press, 1997.
Amrullah et al., Najib. "Men are Leaders for Women (Study of Thematic Interpretation from the perspective of Mutawalli Al-Sya'rawi in Tafsir Al-Sya'rawi)." Al-Tadabbur: Journal of Al-Qur'an Science and Interpretation, tt https://doi.org/10.30868/at.v6i01.1336.
Andika, Mayola. "Reinterpretation of Gender Verses in Understanding Male and Female Relations (Contextual Study of Q.S an-Nisā` Verse 34)." Journal of Dignity: Gender Communication Media 14, no. 1 (January 22, 2019): 12–20.
Aunillah, Reza Pratama. "Women's Rights in Tafsir al-Ibrīz and Tafsir Tāj al-Muslimīn." Shuff Journal, December 2018, 31. https://doi.org/10.22548/shf.v11i2.359.
Dahri, Nurdeni. "Women's Reproduction in an Islamic Perspective (Review of Menstruation, Nifas, and Istihadhah)." Marwah: Journal of Women, Religion, and Gender 11, no. 2 (November 2, 2012): 1–15. https://doi.org/10.24014/marwah.v11i2.504.
Goddess, Ratna. "The Concept of Women's Reproductive Health in the Qur'an." Mawa'izh: Journal of Da'wah and Human Social Development, December 2019, 26. https://doi.org/10.32923/maw.v10i2.920.
Djamaluddin, Ahdar. "Gender in the perspective of the Qur'an." Al-Maiyyah Journal 8 (June 2015): 26.
Erviena. "Women's Leadership in the Qur'an: Reinterpretation of M. Quraish Shihab's Thoughts on the Concept of Al-Qawwāmah with the Perspective of Qirā'ah Mubādalah." PTIQ Jakarta Institute E-Thesis, 2021, 199.
Fahmi, Izzul. "Locality of the Book of Tafsir al-Ibrīz by KH. Bisri Mustofa." Islamika Inside: Journal of Islam and Humanities 5, no. 1 (June 7, 2019): 96–119. https://doi.org/10.35719/islamikainside.v5i1.36.
Faiqoh. "Bisri Mustofa's Interpretation of Verses about Women in the Book of Tafsir al-Ibrīz." Thesis, UIN Sunan Kalijaga Yogyakarta, 2013. https://digilib.uin-suka.ac.id/id/eprint/7662/.
Faiqoh, Lili. "Javanese Cultural Interpretation: Study of Interpretation of Luqman's Letter according to KH. Bisri Musthofa." KALAM 10, no. 1 (June 30, 2016): 65–108. https://doi.org/10.24042/klm.v10i1.160.
Fauziah, Naili. "Women's Rights in Surah al-Aḥzāb verse 33: A Hermeneutic Approach." El-Tarbawi: Journal of Islamic Education 10 (2017): 21. https://doi.org/10.20885/tarbawi.vol10.iss2.art5.
Freyer Stowasser, Barbara. Gender Reinterpretation: Women in the Qur'an, Hadith and Interpretation. 1st ed. Bandung: Hidayah Library, 2001.
Gusmian, Islam. Khazanah Tafsir Al-Qur'an Indonesia from Hermeneutics, Discourse to Ideology. Third. Yogyakarta: Salwa Library, 2021.
———. "Interpretation of the Al-Qur'an in Javanese, Strengthening Identity, Ideology, and the Politics of Resistance." Jurnal Suhuf 9 (15 November 2016): 141. https://doi.org/10.22548/shf.v9i1.116.
Hidayat, Usman. "The Al-Qur'an Perspective Hijab (Comparative Study of Tafsir fī Ẓilāl al-Qur'ān by Sayyid Quṭb and Tafsir al-Misbah by M. Quraish Shihab)." Repository UIN Banten, tt, 107.
Science, Sharifah. "Moral Education Contained in Surah an-Nūr verses 30-31." ETD IAIN Padang Sidimpuan, 2013, 82.
Imtyas, Rizkiyatul. "Tafsir al-Ibriz li Ma'rifati Tafsir al-Qur'an by KH Bisri Mustafa." Ushuluna: Ushuluddin Science Journal 1, no. 2 (2015): 64–74. https://doi.org/10.15408/ushuluna.v1i2.15162.
Ershad, Al Fikri. "Speciality and Diversity of Languages in Local Interpretation in Indonesia." Journal of Faith and Spirituality 1 (2021): 7.
Ismail, Hidayatullah. "Shari'a on Breastfeeding in the Qur'an (Study of Surah al-Baqarah Verse 233)." At-Tibyan Journal: Journal of the Science of the Qur'an and Tafsir 3, no. 1 (9 August 2018): 69. https://doi.org/10.32505/tibyan.v3i1.478.
Karvati, Lilis. "Rejecting Gender Subordination based on the Important Role of Women in National Development Ahead of the 2035 Demographic Bonus." PLS Scientific Scholars Journal 5 (December 2020): 9.
Maulana. Konco Wingking from Time to Time. Yogyakarta: Diva Press (IKAPI Member), 2021. https://www.researchgate.net/publication/350546570.
Mu'awwanah, Nafisatul. "Gender Analysis of Reproductive Verses of Women in the Qur'an." Ijougs: Indonesian Journal of Gender Studies 2 (dd): 17.
Mustafa, Bisri. "Tafsir al-Ibrῑz li Ma'rifat Tafsīr al-Qur'ān al-'Azīz bi-Lughah al-Jawiyah." Volume I. Kudus: Menara Kudus, 1960.
———. "Tafsir al-Ibrῑz li Ma'rifat Tafsīr al-Qur'ān al-'Azīz bi-Lughah al-Jawiyah." Volume III. Kudus: Menara Kudus, 1960.
———. "Tafsir al-Ibrῑz li Ma'rifat Tafsīr al-Qur'ān al-'Azīz bi-Lughah al-Jawiyah." Volume II. Kudus: Menara Kudus, 1960.
Nuri Azriani, Alfin. "Inter-Relations of the Qur'an and Javanese Culture in Bisri Mustofa's Interpretation of al-Ibrῑz. Digilib UINSA, 2020, 113.
Gemsari, Prita. "Communication and Perceptions of Women's Leadership in Javanese Society (The Role of Communication as a Shape for Perceptions of Women's Leadership in Javanese Society)." Kommas Journal, 2016, 20.
Rohmad, Abu. "Examine the Characteristics of the Arabic Tafsir-Pegon al-Ibrῑz." Analysis 18 (3 June 2011): 27. https://doi.org/10.18784/analisa.v18i1.122.
Rouf, Abdul. "Al-Qur'an in History (Discourse Regarding the History of Al-Qur'an Interpretation)." Al Amin: Journal of Islamic Science and Culture Studies 3 (2020): 17.
Sholikhah. "The Fiqh Views of K.H Bisri Mustafa in Tafsir al-Ibrῑz (Study of Verses of Worship)." IAIN Ponorogo E-Thesis, 2017, 129.
Suparni, Suparni. "Bisri Mustafa's Interpretation of the Muqatha'ah Letters in Tafsir al-Ibrῑz li Ma'rifat Tafsīr al-Qur'ān al-'Azīz." Repository UIN Jambi, tt, 82.
Syamaun, Shukri. "The Concept of Equality in the Discourse of the Qur'an (The Relationship of Men's and Women's Rights and Obligations)." Journal of Al-Bayan: Media Studies and Development of Da'wah Science 22, no. 2 (27 December 2016). https://doi.org/10.22373/albayan.v22i34.882.
Shayfi, Sohib, Awra of Menopausal Women (Comparative Study of the Indonesian Ministry of Religion's Translation of the Qur'an and the Translation of Tafsiriyah Muhammad Talib)." PTIQ repository, 2021, 199.
Umar, Nasaruddin, Sri Suhandjati Sukri, and Imam Budi Utomo. Understanding of Islam and Challenges to Gender Justice. Cet. 1. Yogyakarta, [Semarang]: Gama Media ; Center for Gender Studies (PSJ) IAIN Walisonggo, 2002.
Uyun, Qurotul. "Gender Roles in Javanese Culture." Psychology 13 (tt). https://www.researchgate.net/publication/308705147
Wahyun Muqoyyidin, Andik. "Discourse on Gender Equality: Contemporary Islamic Thoughts on the Islamic Feminism Movement." Al-Ulum Journal (Journal of Islamic Studies) IAIN Gorontalo 13 (2013): 22.
Yazdajird Iwanebel, Fejrian. "Mystical Patterns in the Interpretation of KH Bisri Mustafa (Analytical Study of Tafsir al-Ibrῑz)." Rasail Journal 1 (2014): 18.
Yuni Mabruri, Audi. "Local Wisdom in the Book of al-Ibriz li Ma'rifah Tafsir Al-Qur'an Al-'Aziz by KH. Bisri Mustofa." Repository UIN Satu, 2018. http://repo.uinsatu.ac.id/11252/.
Zamzami. "Women's Testimony in the Qur'an (A Review of the Opinions of Mufassir)." Repository UIN SUSKA, 81. http://repository.uin-suska.ac.id/217/1/2011_201110.pdf.
Zubaidi. "Understanding of Misogyny Verses in the Qur'an: (Analysis of Muhammad Mutawalli al-Sya'rawi's Method of Interpretation)." Yudisia: Journal of Legal Thought and Islamic Law 12 (2021): 16
Gender and its Relationship with the Development of Islam on Ay Island, Banda Neira: A Socio-Religious Study
Full text linkThis research aims to analyze the relationship between gender and the development of Islam on Ay Island, Banda Neira, from a socio-religious perspective. The main focus of this research is the role of men and women in religious life, Islamic education, and their involvement in socio-religious practices. This research uses a quantitative method with a correlational approach. Data were obtained through surveys, interviews, participatory observation, and document analysis of the history of Islamic development on Ay Island. The results show that there are differences in participation between men and women in various socio-religious aspects. In religious leadership, 85% of formal positions are still dominated by men, while women are more active in informal Islamic education such as pengajian and madrasah, with 72% of community-based activities managed by women. However, only 35% of women hold leadership positions in formal socio-religious organizations. In addition, 64% of women feel they have limited access to large-scale religious activities, although 78% of communities have shown increased acceptance of women's active role in socio-religious activities. The implications of this study show that although Islam on Ay Island provides space for women's participation, there are still gaps in access and formal leadership. Therefore, efforts are needed to increase women's involvement in wider religious activities through more inclusive policies and strengthening women's capacity in leadership. The results of this study contribute to the understanding of gender dynamics in coastal Muslim communities and provide insights for academics and policy makers in developing Islam-based gender empowerment strategies.
REFERENCES
Aldi, Muhammad, and Ahmad Barizi. “Filsafat Ilmu Dalam Perspektif Budaya Alam Minangkabau: Membangun Kearifan Lokal Untuk Pengembangan Pengetahuan.” Teaching and Learning Journal of Mandalika (Teacher) e-ISSN 2721-9666 6, no. 1 (2025): 212–21. https://doi.org/10.36312/teacher.v6i1.4124
Aldi, Muhammad, and Akhmad Nurul Kawakib. “Reconstruction of Islamic Education Philosophy in Minangkabau Customary Values: Actualizing the Principles of Adat Basandi Syarak, Syarak Basandi Kitabullah.” JIIP-Jurnal Ilmiah Ilmu Pendidikan 8, no. 2 (2025): 1548–57. https://doi.org/10.54371/jiip.v8i2.6902
Aldi, Muhammad, and Retisfa Khairanis. “The Synergy of Religion and Malay Culture in Improving the Empowerment of Islamic Communities Towards Achieving SDGS.” PERADA 7, no. 2 (2024). https://doi.org/10.35961/perada.v7i2.1758
Aldi, Muhammad, and Moh Toriquddin. “History of Thought Syuhudi Ismail: A Study of Textual and Contextual Analysis of Prophetic Hadiths.” J-CEKI: Jurnal Cendekia Ilmiah 4, no. 2 (2025): 1723–32. https://doi.org/10.56799/jceki.v4i2.7141
Berryman, Alex J, Andrew J Spencer, Puja Sharma, and James A Eaton. “A Taxonomic Revision of Banda Myzomela Myzomela Boiei (S. Müller 1843), Including the Description of a New Species from Babar Island, Indonesia.” Bulletin of the British Ornithologists’ Club 145, no. 1 (2025): 35–48.
Elnour, Ahmed AM. “Breast Cancer-the-State-of-the Art in the World and Islamic Development Banks Members Countries (IsDB-MCs).” In Gum Arabic and Breast Cancer Biology: Biotechnology Perspective, 169–213. Springer, 2025.
Elnour, Ahmed AM, Nureddin Ashammakhi, and El Bashier Sallam. “Opportunities for Investing in Organ-on-a-Chip (OoC) Technology, Breast-on-a-Chip (BoC) as an Example Technology Transfer into Islamic Development Bank Members Countries (IsDB-MCs).” In Gum Arabic and Breast Cancer Biology: Biotechnology Perspective, 239–81. Springer, 2025.
Endendijk, Joyce J, and Christel M Portengen. “Gender and Gender Roles in Family Relationships.” In Research Handbook on Couple and Family Relationships, 121–35. Edward Elgar Publishing, 2025. https://doi.org/10.4337/9781035309269.00017
Griliches, Zvi. “The Search for R&D Spillovers.” National Bureau of Economic Research Working Paper Series, no. w3768 (1991).
Hasibuan, Kalayo, Khairul Fadly, and Wahyu Suhendra Waruwu. “The Role of Islamic Educational Curriculum in Shaping the Character of Muslim Generations.” Innovative: Journal Of Social Science Research 5, no. 1 (2025): 1103–9. https://doi.org/10.31004/innovative.v5i1.17274
Hayat, Khizar, and Ahmad Hassan Khattak. “PUNISHMENT FOR MUSLIM SPIES IN ISLAM AND THE OPINIONS OF ISLAMIC JURISTS: A RESEARCH-BASED ANALYSIS.” Sociology & Cultural Research Review 3, no. 01 (2025): 1107–34.
Mappasanda, Rante, Hisban Thaha, and Muhammad Guntur. “Holistic Approaches to Religious Education Management in Madrasah Aliyah Negeri.” International Journal of Asian Education 6, no. 1 (2025): 87–99. https://doi.org/10.46966/ijae.v6i1.465
Muammar. “Gender, Sexuality and Islam in Contemporary Indonesia: Queer Muslims and Their Allies: By Diego Garcia Rodriguez, London, Routledge, 2023, 234 Pp.,£ 31.99 (Ebook), ISBN 978-1-003-30249-0,” 2025. https://doi.org/10.1080/14616742.2024.2441342
Nazari, Sareh. “Workplace Experiences of Muslim Women in STEM in Canada: An Intersectional Qualitative Analysis.” Sex Roles 91, no. 2 (2025): 1–23.
Rashid, Amber Gul, and Zaheeruddin Asif. “Gender Inequality in the Public Sphere as Perceived by Muslim Female Graduate Students at a Pakistani Higher Education Institution–a Critical Grounded Theory Perspective.” Journal of Islamic Marketing 16, no. 2 (2025): 668–88. https://doi.org/10.1108/JIMA-11-2023-0355
Rhouni, Raja. “Fatema Mernissi, the Demon of Coloniality and Decolonial Exorcisms.” Moroccan Thought, 2025, 476. https://doi.org/10.1163/9789004519534_019
Rinaldi, Kailey, Monica Messer, Ardis Hanson, and Janet Chan. “Utilization of Backward Design in Health Professional Education: A Rapid Review.” Journal of Professional Nursing, 2025. https://doi.org/10.1016/j.profnurs.2025.02.004
Safeer, Aqsa Kiran, Atiqa Kanwal, and Hafsa Maria Adeel. “A Critical Exploration of Gender Dynamics in The Beauty of Your Face by Sahar Mustafah: Islamic Feminism Perspective.” The Critical Review of Social Sciences Studies 3, no. 1 (2025): 1575–84. https://doi.org/10.59075/ywa34a93
Suryadi, Nanda, Muhamad Albahi, Norman Gisatriadi, and Sulaiman Musa. “Shariah Governance, Reputation and Customer Loyalty at Islamic Banks.” INVEST: Jurnal Inovasi Bisnis Dan Akuntansi 6, no. 1 (2025): 1–11. https://doi.org/10.55583/invest.v6i1.1189
Uddin, Kazi Ashraf. “Conducting Transgender Research with Rohingya Hijra Participants: Reflections on Methodological and Ethical Considerations.” Development in Practice, 2025, 1–18. https://doi.org/10.1080/09614524.2025.2474045
Zutu, Juliana. “Understanding Gender-Based Violence Responses During Emergencies and Disasters in Solomon Islands,” 2025.Penelitian ini bertujuan untuk menganalisis hubungan antara gender dan perkembangan Islam di Pulau Ay, Banda Neira, dari perspektif sosial-keagamaan. Fokus utama dari penelitian ini adalah peran laki-laki dan perempuan dalam kehidupan beragama, pendidikan Islam, dan keterlibatan mereka dalam praktik-praktik sosial-keagamaan. Penelitian ini menggunakan metode kuantitatif dengan pendekatan korelasional. Data diperoleh melalui survei, wawancara, observasi partisipatif, dan analisis dokumen sejarah perkembangan Islam di Pulau Ay. Hasil penelitian menunjukkan bahwa terdapat perbedaan partisipasi antara laki-laki dan perempuan dalam berbagai aspek sosial-keagamaan. Dalam kepemimpinan keagamaan, 85% jabatan formal masih didominasi oleh laki-laki, sementara perempuan lebih aktif dalam pendidikan Islam informal seperti pengajian dan madrasah, dengan 72% kegiatan berbasis masyarakat dikelola oleh perempuan. Namun, hanya 35% perempuan yang memegang posisi kepemimpinan dalam organisasi sosial keagamaan formal. Selain itu, 64% perempuan merasa bahwa mereka memiliki akses yang terbatas terhadap kegiatan keagamaan berskala besar, meskipun 78% masyarakat telah menunjukkan peningkatan penerimaan terhadap peran aktif perempuan dalam kegiatan sosial-keagamaan. Implikasi dari penelitian ini menunjukkan bahwa meskipun Islam di Pulau Ay memberikan ruang bagi partisipasi perempuan, masih terdapat kesenjangan dalam akses dan kepemimpinan formal. Oleh karena itu, diperlukan upaya peningkatan keterlibatan perempuan dalam kegiatan keagamaan yang lebih luas melalui kebijakan yang lebih inklusif dan penguatan kapasitas perempuan dalam kepemimpinan. Hasil penelitian ini berkontribusi pada pemahaman tentang dinamika gender dalam masyarakat Muslim pesisir serta memberikan wawasan bagi akademisi dan pembuat kebijakan dalam mengembangkan strategi pemberdayaan gender berbasis Islam.
Kata Kunci: Gender, Islam, Pulau Ay, Banda Neira, Sosial-Keagamaan
Epistemological Transformation of Hadith Transmission in Post-3rd Century of Sufi Tradition
Full text linkThe discourse on hadith transmission within the Sufi tradition presents a compelling subject for inquiry, particularly concerning its inherent dynamics and the intellectual tensions arising between Sufi practitioners and ḥadīth scholars. While Sufis define themselves as guardians of Prophetic teachings through spiritual realization and divine connection, a paradoxical divergence emerges: their methods of transmission often contravene the principles of validation recognized by mainstream scholarship. Departing from this apparent contradiction, this study investigates the epistemological framework through which Sufis engage with hadith and the methodological principles underpinning their transmission practices. Employing a descriptive-qualitative methodology in library research methodology, relevant data were systematically collected, verified for authenticity, classified thematically, and subjected to critical analysis and reflection. This inquiry reveals that the transformation within Sufi circles and the doctrine of taṣawwuf itself is fundamentally shaped by historical shifts, with each epoch developing distinct forms and modes of praxis. The principal finding of this research lies in the demonstration that the evolution of transmission practices follows a discernible trajectory: it originated within the traditional framework governed by the isnād system, transitioned into a phase marked by the simplification or truncation of isnāds, and culminated in the emergence of methods radically distinct from the established tradition of hadith scholars. This final stage is characterized by alternative methodologies based on kashf and ru’yā. The adoption of these alternative methods stems from the Sufi ambition to maintain a continuous spiritual connection with the Prophet, a connection they contend is accessible primarily through contemplative practice. While contemplation possesses a basis for legitimacy within Prophetic tradition, its application as a formal channel for transmitting ḥadīth risks replicating a historical peril: the proliferation of fabricated hadiths. This risk arises from the inherent difficulty of verifying the chain of transmission (isnād) and the matn of such experientially-received knowledge through the systematic criteria developed within the classical science of hadith.
REFERENCES
Al Anwari, Ahmad Ubaidillah Ma’sum. ‘Melacak Konstruksi Dasar ‘Adālah al-Rāwī Dalam Tradisi Sufi’. Tesis, UIN Sunan Kalijaga, 2025.
Al-’Imād, Ibn. Syażārah Al-Żahab Fi Akhbār Man Żahab. Vol. 10. Beirut: Dār Ibn Kaṡīr, n.d.
Al-Kalābażī, Muḥammad Ibn Isḥāq. Al-Ta’arruf Li Mażhab Ahl al-Taṣawwuf. Beirut: Dār al-Kutub al-’Ilmiyyah, 1993.
Al-Laknawi, Muḥammad ‘Abd al-Ḥayyi. Al-Ajwibah al-Fāḍilah Li al-As’ilah al-’Asyrah al-Kāmilah. 7th edn. Halb: Maktabah al-Maṭbū’āt al-Islāmiyyah, 2007.
al-Maqdisī. Ṣafwah Al-Taṣawwuf. Beirut: Dar al-Muntakhab al-’Araby, 1995.
Al-Raḥmahurmuzī, Al-Ḥasan Ibn Abd al-Raḥman. Al-Muḥaddiṡ al-Fāṣil Baina al-Rāwī Wa al-Wā’ī. Dār al-Fikr, 1984.
Al-Thusi, Abu Nashr al-Siraj. Kitab Al-Luma’ Fi al-Tashawwuf. Mesir: Dar al-Kutub al-Haditsah bi Mishr, 1960.
Anwari, Ahmad Ubaidillah Ma’sum Al. ‘Kajian Autentisitas Hadis Dalam Kitab Ihya’ ‘Ulumuddin: Perbandingan Metodologi Antara Ahl Al-Hadits Dan Ahl Al-Shufi’. Skripsi, UIN Sunan Kalijaga, 2022.
Arafat, Ahmad Tajuddin. ‘Interaksi Kaum Sufi Dengan Ahli Hadis: Melacak Akar Persinggungan Tasawuf Dan Hadis’. Journal of Islamic Studies and Humanities 2, no. 2 (2017).
———. ‘Mata Rantai Sufi Perawi Hadis Dalam Al-Kutub at-Tis’ah’. UIN Walisongo, 2017.
Arafat, Ahmad Tajuddin, Mutma’inah, and Hanik Rosyida. ‘Sufistic Approach in Understanding Hadith: Ḥakīm al-Tirmidhī’s Viewpoint’. Teosofia: Indonesian Journal of Islamic Mysticism 11, no. 1 (2022).
Aṣfihānī, Abū Nu’aim al-. Ḥilyah Al-Auliyā’ Wa Ṭabāqah al-Aṣfiyā’. Vol. 9. Dār al-Fikr, 1996.
Asqalani, Ibn Hajar al-’. Ta’rīf Ahl al-Taqdīs Bi Marātib al-Mauṣūfīn Bi al-Tadlīs. Madinah: Maktabah al-Manār, n.d.
Aṭṭār, Farid al-Dīn al-’. Tażkirah Al-Auliyā’. Translated by Muhammad al-Ashīly al-Wasṭānīy. Syuriah: Dār al-Maktabī, 2009.
Azami, Muhammad Mustafa. Hadis Nabawi Dan Sejarah Kodifikasinya. Translated by Ali Mustafa Ya’qub. Jakarta: Pustaka Firdaus, 2020.
Baghdādī, Al-Junaīd al-. Tāj Al-’Arifīn. Dār al-Syurūq, 2005.
Brown, Daniel W., ed. The Wiley Blackwell Concise Companion to The Hadith. UK: John Wiley & Sons Ltd, 2020.
Dickson, William Rory. ‘Sufism and Shari’a: Contextualizing Contemporary Sufi Expressions’. Religions 13, no. 449 (2022).
Ghazālī, Abū Ḥāmid al-. Iḥyā’ Ulūm al-Dīn. Beirut: Dār Ibn Hazm, 2005.
Hanbal, Ahmad Ibn. Al-Zuhd. Mesir: Dār al-Ghadd al-Jadīd, 2005.
Ibn al-Mubārak, Abdullāh. Al-Zuhd Wa al-Raqāiq. Riyadh: Dār al-Mi’rāj al-Dauliyyah, 1995.
Ibn ‘Arabī. Fuṣūṣ Al-Ḥikam. Beirut: Dār al-Kitāb al-’Arabī, n.d.
Idri. Problematika Autentisitas Hadis Nabi Dari Klasik Hingga Kontemporer. Jakarta: Kencana, 2020.
Khaṭīb, Muhammad ‘Ajjāj al-. Ushūl Al-Hadīṡ: ‘Ulūmuhu Wa Musthalahu. Mesir: Dār al-Fikr, 2006.
Kudhori, Muhammad. ‘Metode Kashf Dalam Penilaian Hadis: Studi Tashih Hadis Di Kalangan Kaum Sufi’. Jurnal Afkaruna 14, no. 1 (2018).
Makkī, Abī Thālib al-. Qūt Al-Qulūb. Dār al-Turāṡ, 2001.
Māliki, Muhammad Ibn ‘Alawi al-. Al-Qawā’id al-Asāsiyyah Fi ‘Ilmi Muṣṭalah al-Hadiṡ. 2002.
Mar’iy, Mu’min Jamal Abdul Aziz. ‘Al-Maqāmāt Wa al-Ahwāl ‘inda al-Shūfiyyah Wa Muwaqqifu al-Salaf Minha’. Thesis, Jāmi’ah al-Quds, 2021.
Muḥammad, Yūsuf Khaṭṭār. Al-Mausū’ah al-Yūsufiyyah Fi Bayāni Adillah al-Ṣūfiyyah. Dār al-Taqwā, 2003.
Muḥāsibī, Al-Ḥāriṡ al-. Risālah Al-Mustarsyidīn. Ḥalb: Dār al-Salām, 1983.
Muslim Ibn al-Hajjaj. Shahih Muslim. Dar al-Tashil, 2014.
Naisabūrī, Al-Hākim al-. Ma’rifah ‘Ulūm al-Hadīṡ Wa Kamiyyah Ajnāsih. Beirut: Dār Ibn Hazm, 2003.
Nasr, Sayyed Hossein. Islam: Religion, History, and Civilization. HarperCollins e-book, 2002.
Nitze, Richard. The Unconscious Mind and Problem Solving. Cambridge University Press, 2018.
Nurdin, Eep Sopwana. Pengantar Ilmu Tasawuf. Bandung: Aslan Grafika Solution, 2020.
Palmer, Aiyub. ‘Sufism’. In The Wiley Blackwell Concise Companion to the Hadith. UK: Wiley Publisher, 2020.
Qāsimī, Muḥammad Jamāl al-Dīn al-. Qawā’id al-Taḥdīṡ Min Funūn Muṣṭalaḥ al-Ḥadīṡ. Beirut: Muassasah al-Risālah, 2004.
Qusyairi, Abdul Karim al-. Risālah Al-Qusyairiyyah Fī ‘Ilm al-Taṣawwuf. Beirut: Dar al-Khayr, 2004.
al-Sya’rani, Abdul Wahhab. Al-Ṭabaqāh al-Kubrā. Beirut: Dar al-Fikr, 2006.
Simuh. Tasawuf Dan Perkembangannya Dalam Islam. Yogyakarta: IRCiSoD, 2019.
Subki, Tajuddin al-. Thabaqah Al-Syafi’iyyah al-Kubra. Dar Ihya’ al-Kutub al-’Arabiyyah, 1918.
Suriasumantri, Jujun. Filsafat Ilmu: Sebuah Pengantar Populer. Jakarta: Pustaka Sinar Harapan, 2005.
Suyūṭī, Jalāl al-Dīn al-. Tadrib Al-Rāwī Fī Syarḥ Taqrīb al-Nawāwī. Riyadh: Maktabah al-Kauṡar, 1994.
Tirmīżi, Al-Hakīm al-. Nawādir Al-Uṣūl Fī Ma’rifah Ahādīṡ al-Rasūl. Beirut: Dar al-Nawadir, 2010.
Tottoli, Roberto. ‘Genres’. In The Wiley Blackwell Concise Companion the Hadith, edited by Daniel W. Brown. UK: Wiley Publisher, 2020.
Weber, Max. Economy and Society: An Outline of Interpretative Sociology. University of California Press, 1978.
Zed, Mestika. Metode Penelitian Kepustakaan. Jakarta: Yayasan Pustaka Obor Indonesia, 2004.
Zuhar, ‘Adnan ‘Abdullah. Taṣḥīḥ Al-Ḥadīṡ ‘inda Sādah al-Ṣūfiyyah. n.d.Sufisme dan ahl al-ṣūfī mengalami perkembangan yang signifikan pada abad ketiga Islam, bersamaan dengan perkembangan sistematis berbagai ilmu Islam. Meskipun menggunakan hadis sebagai kerangka dasar untuk ajaran Sufi, metode transmisi di kalangan Sufi mengembangkan karakteristik yang berbeda dari studi hadis konvensional. Penelitian ini mengkaji perspektif Sufi terhadap hadis dan pendekatan unik mereka dalam transmisi. Menggunakan metodologi kualitatif-deskriptif melalui tinjauan literatur komprehensif, penelitian ini mengungkapkan bahwa Sufi lebih mengutamakan nilai-nilai dan makna intrinsik dalam narasi hadis daripada kriteria transmisi formal. Akibatnya, keaslian hadis dalam tradisi Sufi tidak ditentukan secara utama oleh keberadaan isnād (rantai transmisi), kepatuhan terhadap metodologi hadis standar, atau prinsip verifikasi konvensional lainnya. Sebaliknya, validitas dinilai melalui kesesuaian dengan ajaran Al-Qur’an, konsistensi dengan hadis yang terverifikasi, dan keselarasan dengan prinsip-prinsip Islam yang mendasar. Pendekatan epistemologis ini melegitimasi metode verifikasi alternatif, termasuk kashf (penyingkapan spiritual) dan pengalaman visioner, asalkan transmisi tersebut memenuhi kriteria yang disebutkan dan berasal dari para master Sufi yang secara spiritual maju (yang mencapai maqāmāt yang tinggi dalam hierarki Sufi)
Digital Da'wah Studies: A Bibliometric Analysis of Trends, Patterns, and Collaboration Networks
Full text linkThis study employs a bibliometric approach to analyze publication trends, research patterns, and collaboration networks in the field of digital da’wah (Islamic digital preaching) within Islamic studies. Using data extracted from the Dimensions database and visualized through VOSviewer, the research identifies significant developments in this domain. Findings reveal a marked increase in digital da’wah research in recent years, reflected by growing publication outputs and participation from diverse institutions and scholars worldwide. However, the analysis indicates limited collaborative networks among researchers, highlighting the need for stronger interdisciplinary and cross-regional partnerships. Key themes emerging from the literature include digital communication strategies, the role of social media in da’wah, and the opportunities and challenges of preaching in the digital era. This study maps the current landscape of digital da’wah research and suggests future directions, such as broader data coverage and deeper methodological exploration. The findings provide valuable insights for scholars and practitioners working at the dynamic intersection of Islamic propagation and evolving communication technologies.
REFERENCES
Abouzid, Mohamed, Anna K. Główka, and Marta Karaźniewicz-Łada. “Trend Research of Vitamin D Receptor: Bibliometric Analysis.” Health Informatics Journal 27, no. 4 (2021). https://doi.org/10.1177/14604582211043158.
Akmaliah, Wahyudi, and Ibnu Nadzir. “The ‘Elective Affinity’ of Islamic Populism: A Case Study of Indonesian Politic Identity Within the Three Elections.” Studia Islamika 31, no. 1 (2024): 31–61. https://doi.org/10.36712/sdi.v31i1.36305.
Chen, Yunqiang, Qing Wang, Hong Chen, Xiaoyu Song, Hui Tang, and Mengxiao Tian. “An Overview of Augmented Reality Technology.” Journal of Physics: Conference Series 1237, no. 2 (2019). https://doi.org/10.1088/1742-6596/1237/2/022082.
Danaditya, Adya, Lynnette Hui Xian Ng, and Kathleen M. Carley. “From Curious Hashtags to Polarized Effect: Profiling Coordinated Actions in Indonesian Twitter Discourse.” Social Network Analysis and Mining 12, no. 1 (2022): 1–24. https://doi.org/10.1007/s13278-022-00936-2.
Dewi, Pramita Sylvia, Ari Widodo, Diana Rochintaniawati, and Eka Cahya Prima. “Web-Based Inquiry in Science Learning: Bibliometric Analysis.” Indonesian Journal of Science and Mathematics Education 4, no. 2 (2021): 191–203. https://doi.org/10.24042/ijsme.v4i2.9576.
Eck, Nees Jan van, and Ludo Waltman. “Citation-Based Clustering of Publications Using CitNetExplorer and VOSviewer.” Scientometrics 111, no. 2 (2017): 1053–70. https://doi.org/10.1007/s11192-017-2300-7.
Eck, Nees Jan Waltman, Ludo. “Software Survey: VOSviewer, a Computer Program for Bibliometric Mapping.” Scientometrics 84, no. 2 (2010): 523–38. https://doi.org/10.1007/s11192-009-0146-3.
Fu, Yuan Chih, Marcelo Marques, Yuen Hsien Tseng, Justin J.W. Powell, and David P. Baker. “An Evolving International Research Collaboration Network: Spatial and Thematic Developments in Co-Authored Higher Education Research, 1998–2018.” Scientometrics 127, no. 3 (2022): 1403–29. https://doi.org/10.1007/s11192-021-04200-w.
Garfield, Eugene. “From the Science of Science to Scientometrics Visualizing the History of Science with HistCite Software.” Journal of Informetrics 3, no. 3 (2009): 173–79. https://doi.org/10.1016/j.joi.2009.03.009.
Huang, Tianji, Weiyang Zhong, Chao Lu, Chunyang Zhang, Zhongqi Deng, Runtao Zhou, Zenghui Zhao, and Xiaoji Luo. “Visualized Analysis of Global Studies on Cervical Spondylosis Surgery: A Bibliometric Study Based on Web of Science Database and VOSviewer.” Indian Journal of Orthopaedics 56, no. 6 (2022): 996–1010. https://doi.org/10.1007/s43465-021-00581-5.
Isetti, Giulia. “Online You Will Never Get the Same Experience, Never: Minority Perspectives on (Digital) Religious Practice and Embodiment during the COVID-19 Outbreak.” Religions 13, no. 4 (2022). https://doi.org/10.3390/rel13040286.
Ismandianto, Ismandianto, Hasan Sazali, and Ahmad Tamrin Sikumbang. “Bibliometric Analysis of the Radio Da’wah Research.” Jurnal Dakwah Risalah 35, no. 1 (2024): 16. https://doi.org/10.24014/jdr.v35i1.28927.
Karakus, Mehmet, Alpay Ersozlu, and Aaron C. Clark. “Augmented Reality Research in Education: A Bibliometric Study.” Eurasia Journal of Mathematics, Science and Technology Education 15, no. 10 (2019). https://doi.org/10.29333/ejmste/103904.
Khakimova, A. Kh, O. V. Zolotarev, and M. A. Berberova. “Coronavirus Infection Study: Bibliometric Analysis of Publications on COVID-19 Using PubMed and Dimensions Databases.” Scientific Visualization 12, no. 5 (2021): 112–29. https://doi.org/10.26583/SV.12.5.10.
Mansour, Nesrine. “The Holy Light of Cyberspace: Spiritual Experience in a Virtual Church.” Religions 13, no. 2 (2022). https://doi.org/https://doi.org/10.3390/rel13020121.
Marín-Marín, José Antonio, Jesús López-Belmonte, Juan Miguel Fernández-Campoy, and José María Romero-Rodríguez. “Big Data in Education. A Bibliometric Review.” Social Sciences 8, no. 8 (2019). https://doi.org/10.3390/socsci8080223.
Mishol-Shauli, Nakhi, and Oren Golan. “Smartphone Religious Networking: Negotiating Contested Identities within a Pious Community over WhatsApp.” Religions 13, no. 11 (2022). https://doi.org/10.3390/rel13111034.
Mukherjee, Debmalya, Satish Kumar, Naveen Donthu, and Nitesh Pandey. 2006 to 2020 : A Bibliometric Analysis and Future Directions. Management International Review. Vol. 61, 2021. https://doi.org/10.1007/s11575-021-00454-x.
Naggar, Shaimaa El. “The Impact of Digitization on the Religious Sphere: Televangelism as an Example.” Indonesian Journal of Islam and Muslim Societies 4, no. 2 (2014): 189–211. https://doi.org/10.18326/ijims.v4i2.189-211.
Novak, Christoph, Miriam Haselbacher, Astrid Mattes, and Katharina Limacher. “Religious ‘Bubbles’ in a Superdiverse Digital Landscape? Research with Religious Youth on Instagram.” Religions, 2022. https://doi.org/https://doi.org/10.3390/rel13030213.
Oyewola, David Opeoluwa, and Emmanuel Gbenga Dada. “Exploring Machine Learning: A Scientometrics Approach Using Bibliometrix and VOSviewer.” SN Applied Sciences 4, no. 5 (2022). https://doi.org/10.1007/s42452-022-05027-7.
Phoong, Seuk Yen, Shi Ling Khek, and Seuk Wai Phoong. “The Bibliometric Analysis on Finite Mixture Model.” SAGE Open 12, no. 2 (2022). https://doi.org/10.1177/21582440221101039.
Rusydiana, Aam S., Muhamad Taqi, Irman Firmansyah, Aisyah Assalafiyah, and Nanik Kustiningsih. “A Bibliometric Analysis of Islamic Accounting Research Indexed by Dimensions.Ai.” Library Philosophy and Practice 2020, no. January (2020): 1–15. https://digitalcommons.unl.edu/libphilprac/4803.
Santosa, Eka Budhi, Baskoro Hadi, Singgih Subiyantoro, Oka Irmade, and Fatma Sukmawati. “Augmented Reality for Student Learning Media: A Bibliometric Analysis and Visualization.” Indonesian Journal of Instructional Media and Model 3, no. 2 (2021): 47. https://doi.org/10.32585/ijimm.v3i2.2007.
Shah, Syed Hamad Hassan, Shen Lei, Muhammad Ali, Dmitrii Doronin, and Syed Talib Hussain. “Prosumption: Bibliometric Analysis Using HistCite and VOSviewer.” Kybernetes 49, no. 3 (2020): 1020–45. https://doi.org/10.1108/K-12-2018-0696.
Sovacool, Benjamin K., Chux Daniels, and Abbas AbdulRafiu. “Science for Whom? Examining the Data Quality, Themes, and Trends in 30 Years of Public Funding for Global Climate Change and Energy Research.” Energy Research and Social Science 89, no. March (2022): 102645. https://doi.org/10.1016/j.erss.2022.102645.
Törnberg, Anton, and Petter Törnberg. “Author ’ s Accepted Manuscript Topic Modeling and Critical Discourse Analysis.” Discourse, Context and Media, 2016. http://dx.doi.org/10.1016/j.dcm.2016.04.003.
Wahid, Soleh Hasan. “Exploring the Intersection of Islam and Digital Technology: A Bibliometric Analysis.” Social Sciences and Humanities Open 10, no. August (2024): 101085. https://doi.org/10.1016/j.ssaho.2024.101085.
Zupic, Ivan, and Tomaž Čater. “Bibliometric Methods in Management and Organization.” Organizational Research Methods 18, no. 3 (2015): 429–72. https://doi.org/10.1177/1094428114562629.
Zyoud, S. H., W. S. Waring, S. W. Al-Jabi, and W. M. Sweileh. “Global Research Production in Glyphosate Intoxication from 1978 to 2015: A Bibliometric Analysis.” Human and Experimental Toxicology 36, no. 10 (2017): 997–1006. https://doi.org/10.1177/0960327116678299.
Zyoud, Sa’ed H., Muna Shakhshir, Amer Koni, Moyad Shahwan, Ammar A. Jairoun, and Samah W. Al-Jabi. “Olfactory and Gustatory Dysfunction in COVID-19: A Global Bibliometric and Visualized Analysis.” Annals of Otology, Rhinology and Laryngology 132, no. 2 (2023): 164–72. https://doi.org/10.1177/00034894221082735.Penelitian ini bertujuan untuk menganalisis tren, pola publikasi, dan kolaborasi jaringan dalam studi dakwah digital dalam Islam melalui pendekatan bibliometrik. Dengan menggunakan Dimensi data dan analisis visualisasi menggunakan VOSviewer, penelitian ini mengidentifikasi perkembangan utama di lapangan. Analisis temuan menunjukkan perluasan studi dakwah digital yang penting dalam beberapa tahun terakhir, seperti yang terlihat dari peningkatan publikasi dan partisipasi beberapa lembaga dan sarjana dari negara lain. Namun, kolaborasi jaringan antar peneliti masih terbatas, yang mengindikasikan perlunya peningkatan kerja sama lintas disiplin ilmu dan wilayah. Selain itu, taktik komunikasi digital, fungsi media sosial dalam dakwah, serta potensi dan masalah dakwah di era digital adalah beberapa subjek utama yang muncul dalam sastra. Penelitian ini berkontribusi dalam memahami lanskap penelitian dakwah digital dan memberikan rekomendasi untuk pengembangan kajian lebih lanjut, termasuk perluasan cakupan data dan eksplorasi metodologis yang lebih mendalam. Hasilnya, temuan dari penelitian ini dapat menjadi sumber daya yang berharga bagi para akademisi dan praktisi dakwah dalam menavigasi lanskap teknologi komunikasi yang berkembang pesat.
Kata Kunci: Dakwah Digital, Analisis Bibliometrik, Media Sosial, Dimensions, VOSviewe
Digital Ta’aruf and Islamic Da'wah: The Role of Taaruf ID, Salams, and Hawaya in Promoting Islamic Marriage Ethics
Full text linkThe research aims to examine the role of Islamic matchmaking applications—Taaruf ID, Salams, and Hawaya—in promoting Islamic marriage ethics and serving as a medium for digital da’wah. The rapid development of digital technology has transformed various aspects of human life, including how Muslims approach marriage. This study explores how these platforms align with the Islamic principles of ta’aruf while integrating modern technological advancements. Using a qualitative approach, the research analyzes user experiences, platform features, and Islamic ethical frameworks to assess the extent to which these applications facilitate halal relationships. Findings indicate that these apps offer an alternative to conventional matchmaking methods while maintaining Islamic values. However, challenges such as commercialization, user authenticity, and religious adherence persist. This study contributes to discussions on digital ta’aruf, the intersection of technology and religion, and the evolving landscape of Muslim courtship in the digital era.
REFERENCES
Abdullah, Najwa. “2025/7 ‘The Hijrah Phenomenon: Shifting Urban Muslim Identities in Indonesia’ by Najwa Abdullah,” 2025. https://www.iseas.edu.sg/category/articles-commentaries/page/146/articles-commentaries/iseas-perspective/page/2/.
Afandy, Mohammad. “The Concept of Matchmaking Through Online Matchmaking Bureaus in the Modern Era. Study of Sociological Analysis and Darurah Rules.” International Journal of Health, Economics, and Social Sciences (IJHESS) 6, no. 2 (2024): 506–13.
Al-Dawood, Adel, Serene Alhajhussein, and Svetlana Yarosh. “Saudi Arabian Parents’ Perception of Online Marital Matchmaking Technologies.” Proceedings of the ACM on Human-Computer Interaction 4, no. CSCW3 (January 5, 2021): 1–32. https://doi.org/10.1145/3432910.
Alsabela, Zahra, Syamsu Madyan, and Dwi Ari Kurniawati. “TAARUF MELALUI RUMAH TAARUF MYQURAN PRESPEKTIF HUKUM ISLAM.” Jurnal Hikmatina 6, no. 2 (September 6, 2024): 290–305.
Asmara, Musda, and Lilis Sahara. “Problems with Choosing a Mate in Islam for People Who Choose a Mate through Social Media.” NUSANTARA: Journal Of Law Studies 1, no. 1 (2022): 40–49.
Bagaskara, Ali Akbar, and Roykhatun Nikmah. “Praktik Ta’aruf Online Melalui Aplikasi Ta’aruf Online Indonesia Perspektif Fikih Munakahat.” PhD Thesis, UIN Raden Mas Said Surakarta, 2023. http://eprints.iain-surakarta.ac.id/4197/1/Ali%20Akbar%20Bagaskara.pdf.
Concha-Salgado, Andrés, Angélica Ramírez, Beatriz Pérez, Ricardo Pérez-Luco, and Eduardo García-Cueto. “Moral Disengagement as a Self-Regulatory Cognitive Process of Transgressions: Psychometric Evidence of the Bandura Scale in Chilean Adolescents.” International Journal of Environmental Research and Public Health 19, no. 19 (2022): 12249.
Davis, Fred D. “Technology Acceptance Model: TAM.” Al-Suqri, MN, Al-Aufi, AS: Information Seeking Behavior and Technology Adoption 205, no. 219 (1989): 5.
Dieng, Fama. “Muslims Seeking Marriage in the Digital Age: Key Islamic Ethical Components of Muslim Online Dating.” Master’s Thesis, Hamad Bin Khalifa University (Qatar), 2021. https://search.proquest.com/openview/4a3b1b28a5bb8237851bf3e190d6fd50/1?pq-origsite=gscholar&cbl=2026366&diss=y.
Fahrudin, MRFI, and Mohammad Rindu Fajar Islamy. “Da’i (Muslim Preachers) Idols, Fatwas, and Political Constellations: Empirical Study of Millennial Generation Perspective.” Jurnal Dakwah Risalah 33, no. 2 (2022). https://pdfs.semanticscholar.org/5e85/ade5e81bc3990e948d25ad12e1b5c643cd8f.pdf.
Figueroa, Timiney. “When Life Demands, Faith Supplies: Empowering Women to Overcome Life’s Challenges by Forging a Relationship Between Faith and Resilience.” PhD Thesis, Virginia Union University, 2024. https://search.proquest.com/openview/9e040e25e600bd63c7f5bc7a22c5c96c/1?pq-origsite=gscholar&cbl=18750&diss=y.
Handayani, Dwi Sri. “Ta’aruf Rules in Digital Room: Study of Matchmaking Process on Biro Jodoh Rumaysho Social Media.” Asy-Syir’ah: Jurnal Ilmu Syari’ah Dan Hukum 56, no. 2 (2022): 223–43.
Hasan, Farah. “Keep It Halal! A Smartphone Ethnography of Muslim Dating.” Journal of Religion, Media and Digital Culture 10, no. 1 (2021): 135–54.
Katz, Elihu, Jay G. Blumler, and Michael Gurevitch. “Uses and Gratifications Research.” The Public Opinion Quarterly 37, no. 4 (1973): 509–23.
Klincewicz, Michal, Lily E. Frank, and Emma Jane. “The Ethics of Matching: Mobile and Web-Based Dating and Hook up Platforms,” 2022. https://philpapers.org/rec/KLITEO-8.
Lalvani, Simiran, and Joyojeet Pal. “The Moral Orders of Matchmaking Work: Digitization of Matrimonial Services and the Future of Work.” Proceedings of the ACM on Human-Computer Interaction 6, no. CSCW1 (March 30, 2022): 1–23. https://doi.org/10.1145/3512968.
Miller, Alexa L. “What Connects Us: A User Experience Frame Analysis Comparison of Secular and Religious Online Dating Sites.” Master’s Thesis, University of Nevada, Las Vegas, 2022. https://search.proquest.com/openview/497b5b2231c332a48d2878e878b77469/1?pq-origsite=gscholar&cbl=18750&diss=y.
Musarrofa, Ita, Husnul Muttaqin, and Ridha Amaliyah. “The Problems of Islamic Family Law in the Digital Era and Its Relevance to Renewal of the Compilation of Islamic Law.” Jurnal Hukum Islam 22, no. 1 (2024): 89–124.
Mutia, Tika. “Da’wahtainment: The Creativity of Muslim Creators in Da’wah Communication on Social Media.” Jurnal Dakwah Risalah 32, no. 2 (2022): 147.
Nisa, Eva F. “Online Halal Dating, Ta’aruf , and the Shariatisation of Matchmaking among Malaysian and Indonesian Muslims.” CyberOrient 15, no. 1 (June 2021): 231–58. https://doi.org/10.1002/cyo2.13.
Nugroho, Ishak Tri. “Agency in the Online Matchmaking Platform: Study of Rumah Taaruf myQuran and Mawaddah Indonesia.” Al-Ahwal: Jurnal Hukum Keluarga Islam 14, no. 2 (2021): 200–213.
“(PDF) FINDING A SOULMATE THROUGH HALAL MEANS: Online Ta’aruf among Indonesian Muslim Youth.” In ResearchGate, 2024. https://doi.org/10.1355/9789815104950-008.
Rahman, Rahman, Ilyas Ilyas, Zulfahmi Alwi, and Zailani Zailani. “Nikah Muda: The Hijrah Movement of Anti-Dating Communities from Progressive to Conservative in Indonesia (A Critical Study of Hadith).” Millah: Journal of Religious Studies, 2024, 67–102.
Rochadiat, Annisa Mp, Stephanie Tom Tong, and Julie M Novak. “Online Dating and Courtship among Muslim American Women: Negotiating Technology, Religious Identity, and Culture.” New Media & Society 20, no. 4 (April 2018): 1618–39. https://doi.org/10.1177/1461444817702396.
———. “Online Dating and Courtship among Muslim American Women: Negotiating Technology, Religious Identity, and Culture.” New Media & Society 20, no. 4 (April 2018): 1618–39. https://doi.org/10.1177/1461444817702396.
Rohimi, Rikaya, and Zulyadain Zulyadain. “THE QUR’AN’S SOLUTION TO EFFORTS TO PREVENT SEXUAL VIOLENCE (QS ANALYSIS. AN-N? R [24]: 30-31 IN THE TAFSIR AN-N? R).” El-Umdah 7, no. 1 (2024): 16–33.
Saat, Norshahril, and Sharifah Afra Alatas. “Society Ana.” Accessed March 4, 2025.
Tariq, Urwa. “The Rise of AI-Driven Platforms.” Entrepreneurship in the Creative Industries: Contemporary Perspectives from the Arabian Gulf and Asia, 2025.
Wagner, Claire, Barbara Kawulich, and Mark Garner. “A Mixed Research Synthesis of Literature on Teaching Qualitative Research Methods.” Sage Open 9, no. 3 (July 2019): 2158244019861488. https://doi.org/10.1177/2158244019861488
Votes Buying and Selling in General Elections: An Islamic Perspective
Full text linkThis article aims to discuss the practice of vote buying and selling in general elections from an Islamic perspective. This research applies a qualitative approach with library research as its method. The data collection technique employed is documentation, accompanied by data analysis techniques such as content analysis, induction, and deduction. The conclusions from the discussion in this article are as follows. First, votes buying and selling in general elections is a practice where voters’ votes are treated as commodities or merchandise in exchange for money, goods, or services. Second, from an Islamic viewpoint, votes buying and selling in general elections is a reprehensible practice and is explicitly prohibited because it violates the fundamental principles of justice, honesty, and trust that are advocated by the religion. Third, the practice of votes buying and selling in elections damages the social order by undermining trust in the integrity of the political system, reducing participation in elections, weakening social cohesion, and destabilizing the political stability of Islamic communities. Fourth, the Islamic solution to overcome the votes buying and selling in general elections includes revitalizing Islamic political education, increasing public awareness through campaigns about the dangers of vote buying and selling in elections, educating the public about Islamic values that support honesty and integrity in the political process, providing sharia sanctions for individuals involved in buying and selling votes in elections, as well as enhancing the role of ulama to promote political ethics under Islamic teachings
Preserving the Authenticity of Qirā’āt Sab'ah: A Comparative Study of Musyāfahah Methods at Al-Hasan and Al-Munawwir Boarding School
Full text linkThis study examines the challenges in maintaining the authenticity of qirā’āt sab’ah in the face of technological advances, focusing on the credibility of the sanad and the originality of the readings. Using qualitative methods, this study compares the application of the musyāfahah method in Al-Hasan Tahfīz Quran Islamic Boarding School, Ponorogo, and Al-Munawwir Tahfīz Quran Islamic Boarding School, Krapyak, Yogyakarta, through interviews with informants, observation, and documentation. The findings of this study revealed three important things: (1) both Boarding Schools have the same qirā’āt sab’ah sanad lineage, which is supported by a syahādah (certificate); (2) Al-Munawwir Boarding School emphasizes credibility and originality through strict standardization, while Al-Hasan Boarding School adopts a more practical and inclusive approach; and (3) the transformation of Al-Hasan Boarding School promotes broader participation, increasing the number of students, while Al-Munawwir Boarding School focuses on cognitive depth through classical musyāfahah phases.
REFERENCES
Abidin, Nurul Huda Zainal, Najmiah Omar, and Nor Hafizi Yusof. “Concepts and Implementation of Talaqqi And Musyafahah Methods in Learning the Quran.” Malaysian Journal For Islamic Studies 3, no. 1 (2019): 27–35. https://journal.unisza.edu.my/mjis/index.php/mjis/article/view/81.
ABLAY, Rıfat. “Hadis Mecmualarında Yer Alan Kıraate Dair Hadislerin Değerlendirilmesi ve Bu Hadislerin Kıraat İlmindeki Yeri.” Artuklu Akademi 9, no. 1 (2022): 179–96. https://doi.org/10.34247/artukluakademi.1069435.
Abuhamdia, Zakaria Ahmad. “Between Veneration for the Text and Vernacularization of the Spoken Form in Quran Recitation.” Journal of Literature, Languages and Linguistics 18 (2016): 44–49.
Ahmad, La Ode Ismail, Muhammad Ali, Mirwan Mirwan, Abdul Rahman Sakka, and Risna Mosiba. “Bullying on Social Media: Primitive Behavior Against Prophetic Marchals From A Hadith Ahkam Perspective.” Samarah 8, no. 1 (2024): 79–104. https://doi.org/10.22373/sjhk.v8i1.20189.
Ahmed, Dr. Muneer, Dr. Aijaz Ali Khoso, and Muhammad Hammad. “The Efforts of Ulma for the Ilm e Qiraat, &Tajweed in the Indian Subcontinent.” Al Khadim Research Journal of Islamic Culture and Civilization 3, no. 1 (2022): 92–110. https://doi.org/10.53575/arjicc.v3.01(22)a7.92-110.
Allison, M, MPH, Schmidt, Leah M., Ranney, Jessica K., Pepper, and Goldstein, Adam. "Source Credibility in Tobacco Control Messaging." Physiology & Behavior 176, no. 5 (2019): 139–48. https://doi.org/10.18001/TRS.2.1.3.Source.
Amanda, Salsabila, Hotimin Hotimin, and Mulhendra Mulhendra. “Learning Mahaarah Al-Qiraa’ah Using Hijaiyyah Card Media in Islamic Elementary Schools.” Jurnal Indonesia Sosial Teknologi 5, no. 4 (2024): 1793–97. https://doi.org/10.59141/jist.v5i4.1017.
Antoni, A. “Cara Mudah Belajar Islam Dengan Kitab Ta ’Līmush Shibyān Bighāyatil Bayān.” El-Hikam, 2012. http://ejournal.kopertais4.or.id/sasambo/index.php/elhikam/article/view/1441.
Arrohman, Syauqu Rofiq, Meti Fatimah, and Uswatun Khasanah. “Implementation Of The Learning Model With The ’Ali Method To Improve The Ability To Read The Qur’an Of Students Of The Special Program For Tahfizhul Qur’an (PKTQ) Sukoharjo 2022/2023 State Madrasah Ibtidaiyah.” AL-WIJDÃN Journal of Islamic Education Studies 7, no. 2 (2023): 304–21. https://doi.org/10.58788/alwijdn.v7i2.2651.
Badruddin Muhammad bin Abdullah Az-Zarkasyi. Al-Burhan Fi Ulum Al-Qur’an. Beirut: Daar al-Fikr, 1988.
Bizawie, Zainul Milal. Sanad Qur’an Dan Tafsir Di Nusantara (Jalur, Lajur, Dan Titik Temunya). Ciputat: Pustaka Compass, 2022.
Boekel, Martin Van, Karla A. Lassonde, Edward J. O’Brien, and Panayiota Kendeou. “Source Credibility and the Processing of Refutation Texts.” Memory and Cognition 45, no. 1 (2017): 168–81. https://doi.org/10.3758/s13421-016-0649-0.
CHAHDI, Hassan. “La Canonisation Des Variantes de Lecture Coraniques En Question : Remarques Sur La Mémorisation Intégrale Du Coran et Les Critères de Sélection Des Qurrāʾ.” Archimède. Archéologie et Histoire Ancienne 10 (2023): 60–76. https://doi.org/10.47245/archimede.0010.ds1.05.
Chamsi-Pasha, Hassan, and Mohammed Ali Albar. “Ethical Dilemmas at the End of Life: Islamic Perspective.” Journal of Religion and Health 56, no. 2 (2017): 400–410. https://doi.org/10.1007/s10943-016-0181-3.
Cicilia, Nathasya Udur. “Peran Kredibilitas Duta Merek Dalam Meningkatkan Efektivitas Iklan.” Jurnal Sosial Dan Humaniora 1, no. 3 (2024): 75–83. https://doi.org/https://doi.org/10.62017/arima.v1i2.623.
Darwis Hude, M, Ahsin Sakho Muhammad, and Sasa Sunarsa. “Penelusuran Kualitas Dan Kuantitas Sanad Qiraat Sab’ah: Kajian Takhrij Sanad Qiraah Sab’ah.” Sasa Sunarsa Misykat 05 (2020): 1–22.
Fardiah, Fardiah, Santosa Murwani, and Nurbiana Dhieni. “Meningkatkan Kemampuan Kognitif Anak Usia Dini Melalui Pembelajaran Sains.” Jurnal Obsesi : Jurnal Pendidikan Anak Usia Dini 4, no. 1 (2019): 133. https://doi.org/10.31004/obsesi.v4i1.254.
Fasya, Ali, and Ami Muftil Anami. "Hadis Studies Methodology of Teaching Qiraat Sab ' Ah : An Analysis of KH Muhsin Salim's Approach in the Context of Qur'anic Education Metodologi Pengajaran Qiraat Sab ' Ah : Analisis Pendekatan." Journal of Qur’an and Hadis Studies 5, no. 1 (2024): 109–23. https://doi.org/https://doi.org/10.28918/aqwal.v5i1.7199.
Firman, Walni, and La Ode Anhusadar. “Peran Guru Dalam Menstimulasi Kemampuan Kognitif Anak Usia Dini.” Kiddo: Jurnal Pendidikan Islam Anak Usia Dini 3, no. 2 (2022): 28–37. https://doi.org/10.19105/kiddo.v3i2.6721.
Gordon, Emma C. “Cognitive Enhancement and Authenticity: Moving beyond the Impasse.” Medicine, Health Care and Philosophy 25, no. 2 (2022): 281–88. https://doi.org/10.1007/s11019-022-10075-2.
Hamid, Muhammad, and Syamsul Bakri. “Urgensi Sanad Dalam Meningkatkan Profesionalitas Guru Pendidikan Agama Islam.” Al-Hasanah : Jurnal Pendidikan Agama Islam 8, no. 2 (2023): 344–55. https://doi.org/10.51729/82225.
Hovland, C. I., I. L. Janis, and H. H. Kelley. Communication and Persuasion. Yale University Press, 1953.
Huberman, A. Michael, and Saldana, Johnny. Qualitative Data Analysis: A Methods Sourcebook. America: Arizona State University, 2014.
Hude, M. Darwis, Ahsin Sakho Muhammad, and Sasa Sunarsa. “Penelusuran Kualitas Dan Kuantitas Sanad Qiraah Sab’ah: Kajian Takhrij Sanad Qiraah Sab’ah.” Misykat: Jurnal Ilmu-Ilmu Al-Quran, Hadist, Syari’ah Dan Tarbiyah 5, no. 1 (2020): 1. https://doi.org/10.33511/misykat.v5n1.1-22.
Ilmiyah, Dakhirotul. “Hadith Review : The Validity of Ablution for Women Who Wear Waterproof Henna.” El-Buhuth: Borneo Journal of Islamic Studies 7, no. December (2024): 371–82.
Istifarin, Nur Annisa, and Ida Rochmawati. “Empirical Experience of the Prophet as a Source of Knowledge Hadith Perspective.” Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, Dan Fenomena Agama 25, no. 1 (2024): 31–44. https://doi.org/10.19109/pgy3s034.
Jamil, Ahmad, and Naswan Abdo Khaled. "The Genealogy of Authoritative Transmission of Sanad Al-Qur'an in Java Islamic Boarding Schools." Kalimah: Jurnal Studi Agama Dan Pemikiran Islam 20, no. 2 (2022). https://doi.org/10.21111/klm.v20i2.8332.
Jawati, Ramaikis. “Peningkatan Kemampuan Kognitif Anak Melalui Permainan Ludo Geometri Di Paud Habibul Ummi Ii.” SPEKTRUM: Jurnal Pendidikan Luar Sekolah (PLS) 1, no. 1 (2013): 250. https://doi.org/10.24036/spektrumpls.v1i1.1537.
Kadir, Mohd Nazir, Mif Rohim Noyo Sarkun, Nur Zainatul Nadra Zainol, and Mohd Amin Mohd Yunus. “A Systematic Analysis on Wujuh Qira’at in Ablution’s Verses and Its Implication to the Islamic Law for Recognition System.” Journal of Quranic Sciences and Research 1, no. 1 (2020): 11–19. https://doi.org/10.30880/jqsr.2020.01.01.002.
Karimi, Fatemh, and Mohammad Jafari Harandi. “A Comparative Study of Reason in Islamic Education with Emphasis on Imami and Sunni Jurisprudence.” Iranian Journal of Comparative Education 4, no. 1 (2021): 1047–63. https://doi.org/10.22034/IJCE.2021.233757.1165.
Khalil, M A E. "The Qur'anic Qiraat from the Companions Which Appear to Be Different Do Not Imply That the Qur'an Has Not Been Preserved. Surah Al-Jumu'ah, Verse 9 as a …," 2022. https://thesiscommons.org/jsgvr/download?format=pdf.
Laksana, Andri Winjaya, Hartiwiningsih Hartiwiningsih, Hari Purwadi, and Anis Mashdurohatun. “The Sufism Healing As an Alternative Rehabilitation for Drug Addicts and Abusers.” Qudus International Journal of Islamic Studies 11, no. 1 (2023): 149–76. https://doi.org/10.21043/qijis.v11i1.15025.
Latif, Mohd Abdul Nasir Abd, Ahmad Zulfiqar Shah Abdul Hadi, Muhammad Hasbi Abdul Rahman, Muhammad Nadzir Ibrahim, and Muhammad Akramin Kamarul Zaman. “Implimentasi Talaqqi Dan Mushafahah Dalam Pengajaran Dan Pembelajaran Qira’at Warsh ‘An Nafi.’” O-JIE: Online Journal of Islamic Education 5, no. 1 (2017): 28–38. https://ojie.um.edu.my/index.php/O-JIE/article/view/5237.
Muhammad, Husen. “Metode Musyafahah Untuk Meningkatkan Kemampuan Membaca Al-Qur’an Siswa SMP-IT As-Salam Ambon.” Jurnal Pendidikan 14, no. 2 (2022): 267–88. https://e-jurnal.iainsorong.ac.id/index.php/Al-Riwayah%0AMetode.
Muhyin, Nabila Fajriyanti, Velida Apria Ningrum, and Ach. As’ad Abdul Aziz. “The Activity of Sab’u Al-Munjiyat Recitation on TMI Al-Amien Prenduan Islamic Boarding School for Girls: The Perspective of Anthropology Theory.” Al-Qudwah 2, no. 2 (2024): 220–35. https://doi.org/10.24014/alqudwah.v2i2.29272.
Mujib, Ahmad, and Marhamah Marhamah. “Al-Quràn Learning Innovation Based on Blended Cooperative e-Learning in School.” Journal of Educational and Social Research 10, no. 4 (2020): 47–54. https://doi.org/10.36941/JESR-2020-0063.
Mustofa, Bisri. Al-Ibris. kudus, Jawa Tengah: Maktabah Menara Kudus, 2016.
Nadhiran, Hedhri. “Kritik Sanad Hadis: Tela’ah Metodologis.” Jurnal Ilmu Agama 2, no. 1 (2017): 1–14. https://jurnal.radenfatah.ac.id/index.php/JIA/issue/view/87.
Nur, Lutfi, Anne Hafina, and Nandang Rusmana. “Kemampuan Kognitif Anak Usia Dini Dalam Pembelajaran Akuatik.” Scholaria: Jurnal Pendidikan Dan Kebudayaan 10, no. 1 (2020): 42–50. https://doi.org/10.24246/j.js.2020.v10.i1.p42-50.
Purnamasari, Nia Indah. “Konstruksi Sistem Pendidikan Pesantren Tradisional Di Era Global : Paradoks Dan Relevansi Nia Indah Purnamasari” 6 (2016). https://doi.org/https://doi.org/10.54180/elbanat.2016.6.2.73-91.
Purwowidodo, Agus, and Muhamad Zaini. “Developing a Value-Based Moderate Islamic Education Model: A Case Study of Pesantren Sidogiri Pasuruan.” Jurnal Pendidikan Agama Islam (Journal of Islamic Education Studies) 12, no. 1 (2024): 43–62. https://doi.org/10.15642/jpai.2024.12.1.43-62.
Putri, Habibah Afiyanti, Riris Wahyuningsih, and Fitriatul Masruroh. “Developing Children’s Memory in Memorizing the Qur’an Juz 30 Using Talaqqi Method for 5-6 Year-Old Children at Taman Qur’an Kindergarten Banyuwangi.” ICHES: International Conference on Humanity Education and Social 2, no. 1 (2023): 11. https://proceedingsiches.com/index.php/ojs/issue/view/2.
Rohman, Thofiqur, Ulul Huda, and Hartono. “Methodology of Hadith Research : The Study of Hadith Criticism Metode Penelitian Hadis : Studi Tentang Kritik Hadis.” Journal of Hadith Studies 2, no. 1 (2019): 73–84.
Rosidi. KH. Arwani Amin: Penjaga Wahyu Dari Kudus. Kudus: al-Makmun, 2008.
Royyanah, Ni’matur, and Aris Adi Leksono. “Qiroati Method Program Management in Developing the Quality of Quran Reading for Students.” Chalim Journal of Teaching and Learning 4, no. 1 (2024): 23–29. https://doi.org/10.31538/cjotl.v4i1.1108.
Sholahudin, M. Ulama Penjaga Wahyu. Kediri, Jawa Timur: Pustaka Zam-Zam, 2017.
Sholihah, Nikmatus, and Nia Indah Purnamasari. “Metode Musyafahah Sebagai Solusi Mempermudah Anak Usia Dini Menghafal” 10, no. 20 (2020). https://doi.org/https://doi.org/10.54180/elbanat.2020.10.2.280-300.
Siregar, Dzulhajj ‘Aeyn Abe. “Ex Post Facto Dari Implementasi Program Tahfiz Al-Qur’an Dengan Metode Talaqqi Dan Musyafahah Melalui Target Hariandi Smp It Ad Durrah.” Jurnal Tinta 4, no. 2 (2022): 39–51.
Smith, Graeme D., and Debra Jackson. “Integrity and Trust in Research and Publication: The Crucial Role of Peer Review.” Journal of Advanced Nursing 78, no. 11 (2022): e135 36. https://doi.org/10.1111/jan.15438.
Suriansyah, Muhammad Arsyad. “Implementasi Metode Talaqqi Dan Musyafahah Dalam Meningkatkan Kemampuan Membaca Al-Qur’an Siswa Di SD Swasta Salsa.” Fitrah Journal Islamic of Education 1, no. 2 (2020). https://doi.org/https://doi.org/10.53802/fitrah.v1i2.27.
Suriansyah, Muhammad Arsyad, Universitas Islam, Negeri Sumatera, and Utara Medan. “Implementasi Metode Talaqqi Dan Musyafahah Dalam Meningkatkan Kemampuan Membaca Al- Qur’an Siswa” 1, no. 2 (2020): 216–31. https://doi.org/https://doi.org/10.53802/fitrah.v1i2.27.
Susanto, Roni, and Muhammad Afif Ulin Nuhaa. “Menjaga Autentitas Bacaan Al-Qur’an Di Pesantren Al-Hikmah Purwoasri Kediri.” Integratia: Journal of Education, Human Development, and Community Engagement 1, no. 2 (2023): 143–52. https://ojisnu.nuponorogo.or.id/index.php/integratia/article/view/42.
Susanto, Roni, and Sugiyar. “Implementation of Mutammimah Book Learning on the Reading Ability of Kutub Al-Turats at Madrasah Riyadlotusy Syubban Ponorogo.” Edukasi Lingua Sastra 21, no. 1 (2023): 207–2017. https://doi.org/https://doi.org/10.47637/elsa.v21i2.667.
Susanto, Roni, Wahyu Widodo, and Nur Kolis. “The Implication of the Sima’an Ahad Pahing on the Qur’an Memorization at PPTQ Al-Hasan Ponorogo.” Jurnal Kebudayaan 18, no. 2 (2023): 125–32. https://doi.org/10.37680/adabiya.v18i2.2396.
Susanto, Roni, Robbin Dayyan Yahuda, Basuki, and Abdul Kadir. "Implications of Developing Fayd Al-Barakat Book on Learning Qiraat Sab'ah in the Digital Era." Jurnal Pendidikan Al-Ishlah 15, no. 4 (2023). https://doi.org/https://doi.org/10.35445/alishlah.v15i4.3009.
Taftahi, Jannat. "Quranic Sciences from Abdul Hamid Farahi's Perspective ( 1863-1930 )." International Journal of Applied Linguistics & English Literature 2, no. 1 (2017). www.ijalel.aiac.org.au.
Taşkın, Ferhat. "Could Avicenna's God Remain within Himself? A Reply to the Naṣīrian Interpretation.” International Journal for Philosophy of Religion 23, no. 1 (2024). https://doi.org/10.1007/s11153-024-09918-0.
Ulya, Muhim Nailul, and Syed Abdul Rahman Alkafi. "An Analysis of the Sanad Transmission by K H Muhammad Arwani ( 1905 – 1994 ) and His Role in the Dissemination of Qiraat Sab ' Ah Knowledge in Indonesia." Qof: Jurnal Studi Al-Qur’an Dan Tafsir 7, no. 2 (2024): 245–62. https://doi.org/10.30762/qof.v7i2.1400.Nailul.
Yahuda, Robbin Dayyan, Roni Susanto, Wahyu Widodo, Nur Kolis, and Bagas Abdillah. “Musafahah Method Transformation on Learning Qiraah Sab’ah in PPTQ Al-Hasan Ponorogo.” Masdar Jurnal Studi Al-Qur’an & Hadis 5, no. 2 (2023). https://doi.org/https://doi.org/10.15548/mashdar.v5i2.7293.
Yang, Zhi Hong, Hiroko Miyahara, Jiro Takeo, and Masashi Katayama. “Erratum: Ingestion of a Single Serving of Saury Alters Postprandial Levels of Plasma n-3 Polyunsaturated Fatty Acids and Long-Chain Monounsaturated Fatty Acids in Healthy Human Adults.” Lipids in Health and Disease 11 (2012): 1–2. https://doi.org/10.1186/1476-511X-11-151.
Zaini, Hafidh, Wahyu Andi Saputra, and Ary Mutawalie. “Implementasi Metode Pengajaran Qiraat Sab’ah Di Pondok Pesantren Al-Qur’an Asy Syifa.” Mumtaz:Jurnal Pendidikan Agama Islam 1 (2022): 99–107. https://www.ejournal.iaiibrahimy.ac.id/index.php/mumtaz/issue/view/100
Problems of Determining the Beginning of the Hijri Calendar at the Al Falah Islamic Boarding School Kediri Perspectives on Falak and Phenomenology: An Astronomical and Phenomenological Analysis
No full textThis study examines the distinctive approach to determining the Hijri calendar (particularly for Ramadan, Shawwal, and Dhu al-Hijjah) practiced by Al-Falah Ploso Kediri Islamic Boarding School, which frequently differs from both government rulings and Nahdlatul Ulama's positions. Employing empirical research methods through structured interviews with key informants, the investigation pursues two primary objectives: first, to analyze the methodological framework employed by Al-Falah in establishing the Hijri calendar; and second, to evaluate this practice through astronomical and phenomenological lenses. The findings reveal that while Al-Falah utilizes multiple calculation methods, its primary reference is the Sullam al-Nayyiroin system, employing a lunar altitude criterion of 2 degrees. Astronomically, this approach falls under the category of hisāb taqrībi (approximate calculation), which demonstrates limited accuracy in light of contemporary astronomical advancements. Phenomenologically, the boarding school's adherence to this traditional method serves to preserve the institutional sanad (chain of transmission) established by its founders, maintaining both scholarly continuity and practical application. This practice holds particular significance for the school's students, alumni, and affiliated communities, while other segments of the population follow government determinations due to limited understanding of the technical considerations. The study highlights the complex interplay between traditional Islamic scholarship, astronomical precision, and community dynamics in contemporary Hijri calendar determination, offering insights into the ongoing discourse surrounding Islamic timekeeping methodologies.
REFERENCES
Ahmad Izuddin. Fiqih Hisāb Rukyah: Menyatukan Nu Dan Muhammadiyah Dalam Penentuan Awal Ramadhan, Idul Fitri, Dan Idul Adha. Jakarta: Penerbit Erlangga, 2007.
Alimuddin. “Hisāb Hakiki: Metode Ilmiah Penentuan Awal Bulan Kamariyah.” Al-Risalah Jurnal Ilmu Syariah Dan Hukum, 2020, 227–35.
Antara/ARH. “Beda dengan PBNU, Ponpes Al Falah Kediri Lebaran Besok.” CNN Indonesia, 20 April 2023. https://www.cnnindonesia.com/nasional/20230420203017-20-940372/beda-dengan-pbnu-ponpes-al-falah-kediri-lebaran-besok.
Asrohah, Hanun. “THE DYNAMICS OF PESANTREN: Responses toward Modernity and Mechanism in Organizing Transformation.” JOURNAL OF INDONESIAN ISLAM 5, no. 1 (1 Juni 2011): 66–90. https://doi.org/10.15642/JIIS.2011.5.1.66-90.
Bogdan. Qualitative Research for Education: An Introduction to Theory and Methods. Boston: Aliyn and Bacon, 1992.
Creswell, John W. Research Design: Qualitative and Quantitative. London: Steven & Son, 1994.
Dedi Jamaludin. “Penetapan Awal Bulan Kamariah Dan Permasalahannya Di Indonesia.” Al-Marshad: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan 4, no. 2 (20 Desember 2018): 156–71. https://doi.org/10.30596/jam.v4i2.2441.
Deni, Deni. “Penentuan Awal Ramadhan Syawal dan Dzulhijjah Perspektif Tareqat Naqshabandiyah Al-Khalidiyah Al-Jalaliyah.” Al-Marshad: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan 7, no. 1 (2 Juni 2021): 93–102. https://doi.org/10.30596/jam.v7i1.5858.
Dhiauddin Tanjung dan Muhammad Hafiz Antassalam. “Penetapan Kalender Hijriah Menurut Ulama Muhammadiyah Dan Nahdatul Ulama Di Indonesia.” Jurnal Edukasi Nonformal 3, no. 2 (2022): 357–66.
Dwi Sukmawati. “Analisis Penentuan Awal Bulan Hijriah Dengan Kriteria Baru Mabims Dan Kalender Islam Global.” PhD Thesis, Universitas Gadjah Mada, 2023. https://etd.repository.ugm.ac.id/penelitian/detail/225049.
Faridah Hanum. “Mengukuhkan Pesantren Sebagai Basis Pembelajaran Kitab Kuning: Pp. Salafiyah Al Falah Ploso Kediri Jawa Timur.” Al-Qalam 19, no. 1 (9 Januari 2016): 97–106. https://doi.org/10.31969/alq.v19i1.221.
Fika Andriana. “Akurasi Hisāb Awal Bulan Qamariah Dalam Kitab Khulashah Al-Wafiyah & Ephemeris.” Jurnal Syariah : Yurisprudensi IAIN Langsa 9, no. 1 (2017): 70–105.
H Rohmat. “Penentuan Awal Bulan Qamariyah Menurut Muhammadiyah.” Jurnal Pengembangan Masyarakat, 1, 7 (Februari 2014): 128–45.
Hasbiansyah, OJMJK. “Pendekatan fenomenologi: Pengantar praktik penelitian dalam Ilmu Sosial dan Komunikasi.” Mediator: Jurnal Komunikasi 9, no. 1 (2008): 163–80.
Hefni, Wildani. “Komodifkasi Agama Dalam Polemik Penentuan Awal Bulan Qamariah Di Indonesia.” Al-Marshad: Jurnal Astronomi Islam Dan Ilmu-Ilmu Berkaitan 6, no. 1 (29 Mei 2020): 75–117. https://doi.org/10.30596/jam.v6i1.4505.
Husna, Amirah Himayah. “Unifikasi Kalender Hijriah Nasional Menurut Perspektif Muhammadiyah dan Nahdlatul Ulama.” Al-Afaq: Jurnal Ilmu Falak Dan Astronomi 4, no. 1 (2022): 1–19.
Husna, Amirah Himayah, Shirly Ardini, dan Siti Tatmainul Qulub. “Penyatuan Kalender Hijriah Nasional Dalam Perspektif Ormas Muhammadiyah Dan Nahdatul Ulama (NU).” AL - AFAQ : Jurnal Ilmu Falak Dan Astronomi 3, no. 2 (2021): 171–88. https://doi.org/10.20414/afaq.v3i2.4772.
Imam Mahdi. “Analisis terhadap kriteria visibilitas hilal Rukyatul Hilal Indonesia (RHI).” Skripsi, Universitas Islam Negeri Walisongo, 2016. http://eprints.walisongo.ac.id/id/eprint/5694/.
Irfan Setia Permana Wiantamiharja. “Implementasi Toleransi Beragama Di Pondok Pesantren (studi Kasus Di Pondok Pesantren Universal Bandung).” Hanifiya: Jurnal Studi Agama-Agama 2, no. 1 (2019): 1–15.
Jaenal Arifin. “Fiqih Hisāb Rukyah Di Indonesia (Telaah Sistem Penetapan Awal Bulan Qamariyyah).” YUDISIA: Jurnal Pemikiran Hukum dan Hukum Islam 5, no. 2 (2016).
Jayusman. Ilmu Falak 2 Fiqh Hisāb Rukyah Penentuan Awal Bulan Kamariah. 1 ed. Banten: MEDIA EDU PUSTAKA, 2021.
———. “Pemikiran Ilmu Falak Kyai Noor Ahmad Ss.” Jurnal Ahkam 2, no. 1 (1 Juli 2014): 20–49.
Machzumy. “Kriteria Ideal Lokasi Rukyat.” Syarah: Jurnal Hukum Islam dan Ekonomi 7, no. 2 (2018).
Majelis Tarjih dan Tajdid PP. Muhammadiyah. Pedoman Hisāb Muhammadiyah. 2 ed. Yogyakarta, 2009.
Masganti Sitorus. Metodologi Penelitian Pendidikan Islam. Medan: IAIN PRESS, 2011.
Miftahul Ulum. “Fatwa Ulama Nu (Nahdlatul Ulama) Dan Muhammadiyah Jawa Timur Tentang Hisāb Rukyat.” Jurnal Keislaman 1, no. 2 (1 September 2018): 246. https://doi.org/10.54298/jk.v1i2.3369.
Moh Nadhir Muâ. “Analisis Fenomenologi Terhadap Makna dan Realita.” Jurnal Studi Agama Dan Masyarakat 13, no. 1 (2017): 120–35.
Mughits. “Kajian Ilmu Falak di Pesantren Salaf di Jawa Tengah dan Jawa Timur.” Asy-Syir’ah: Jurnal Ilmu Syari’ah dan Hukum 50, no. 2 (2016): 379–98.
Muhammad Muzayyinul Wathoni. “Penentuan Awal Bulan Kalender Rowot Sasak Perspektif Fikih Dan Astronomi.” AL - AFAQ : Jurnal Ilmu Falak dan Astronomi 3, no. 2 (9 Februari 2022): 109–30. https://doi.org/10.20414/afaq.v3i2.4769.
Muhammad Syakir NF. “Atas Petunjuk Kiai, Gus Salam Dan Gus Kautsar Pilih Berkhidmat Di PWNU Jawa Timur.” nu.or.id. Diakses 28 November 2022. https://www.nu.or.id/daerah/atas-petunjuk-kiai-gus-salam-dan-gus-kautsar-pilih-berkhidmat-di-pwnu-jawa-timur-QzWRN.
Munawir Pasaribu. “Pembelajaran Ilmu Falak Di Fakultas Agama Islam Universitas Muhammadiyah Sumatera Utara.” Al-Marshad: Jurnal Astronomi Islam Dan Ilmu-Ilmu Berkaitan 6, no. 2 (2020): 207–22.
Naufal Firdaus Nurdiansyah. “Berbeda dengan Pemerintah dan PBNU Ponpes Al Falah Ploso, Kediri Tetapkan Ramadhan Sabtu 2 April 2022 -.” Lumajang Network, 2022. https://lumajang.jatimnetwork.com/regional/pr-1803123942/berbeda-dengan-pemerintah-dan-pbnu-ponpes-al-falah-ploso-kediri-tetapkan-ramadhan-sabtu-2-april-2022.
Pasaribu, Munawir. “Pembelajaran Ilmu Falak Di Fakultas Agama Islam Universitas Muhammadiyah Sumatera Utara.” Al-Marshad: Jurnal Astronomi Islam Dan Ilmu-Ilmu Berkaitan 6, no. 2 (2020): 207–22.
Pribadi, Yanwar. “Religious Networks in Madura: Pesantren, Nahdlatul Ulama, and Kiai as the Core of Santri Culture.” Al-Jami’ah: Journal of Islamic Studies 51, no. 1 (15 Juni 2013): 1–32. https://doi.org/10.14421/ajis.2013.511.1-32.
Qomarus Zaman. “Penentuan Awal Bulan Qamariyah Dengan Hisāb Aboge: Studi Kasus Di Desa Ngliman Kecamatan Sawahan Kabupaten Nganjuk.” Empirisma: Jurnal Pemikiran Dan Kebudayaan Islam 31, no. 2 (2022): 149–64.
Restu Trisna Wardani dan Ahmad Izzuddin. “A Relevance Between Matla’wilayatul Ḥukmi Towards the Implementation Result of Rukyatul Hilal and Wujudul Hilal.” Al-Hilal: Journal of Islamic Astronomy 2, no. 1 (2020). https://journal.walisongo.ac.id/index.php/al-hilal/article/view/5719.
Ridayana. Analisis Penentapan Awal Bulan Kamariah Pondok Pesantren Al Falah Ploso Kediri. Semarang: UIN Walisongo, 2022.
Susiknan Azhari. “Saadoe’ddin Djambek Dan Pemikirannya Tentang Hisāb.” Al-Jami’ah: Journal of Islamic Studies 36, no. 61 (1998): 159–80.
SusiknanAzhari. Ilmu Falak Teori dan Praktik. Yogyakarta: Lazuardi, 2001.
Syaugi Mubarak Seff. “Hisāb-Rukyat Sebagai Metode Penetapan Awal Bulan Qomariyah.” Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman 6, no. 1 (17 Mei 2007). https://doi.org/10.18592/al-banjari.v6i1.967.
Taufik. Perkembangan Hisāb Di Indonesia”, Dalam Selayang Pandang Hisāb Rukyah. 1 ed. Jakarta: Direktorat Jenderal Bimas Islam dan Penyelenggaraan Haji Direktorat Pembinaan Peradilan Agama, 2004.
Thomas Djamaluddin. “Bismillah, Indonesia Menerapkan Kriteria Baru MABIMS,” 23 Februari 2022. https://tdjamaluddin.wordpress.com/2022/02/23/bismillah-indonesia-menerapkan-kriteria-baru-mabims/.Artikel ini membahas penentuan awal kalender Hijriah, khususnya Ramadan, Syawal, dan Dhu al-Hijjah, seperti yang dipraktikkan oleh Pondok Pesantren Al-Falah Ploso Kediri, yang sering mengalami perbedaan pendapat dengan pemerintah dan Nahdlatul Ulama. Penelitian ini bertujuan: pertama, untuk menganalisis metode yang digunakan oleh Pondok Pesantren Al-Falah dalam menentukan awal kalender Hijriyah, karena sering berbeda dengan Nahdlatul Ulama. Kedua, untuk menganalisis implementasi awal kalender Hijriyah dari perspektif ilmu falak dan fenomenologi. Artikel ini menggunakan jenis penelitian empiris dengan melakukan wawancara dengan informan yang telah ditentukan. Hasil penelitian menunjukkan bahwa Pondok Pesantren Al-Falah menentukan awal kalender Hijriyah menggunakan berbagai metode perhitungan. Namun, referensi utamanya adalah hisab Sullam al-Nayyiroin, yang menggunakan kriteria ketinggian bulan sebesar 2 derajat. Implementasi metode yang digunakan oleh Al-Falah, ketika dilihat dari perspektif ilmu falak, masuk dalam kategori hisab taqribi (perhitungan yang mendekati kebenaran/perkiraan). Mengingat perkembangan signifikan dalam bidang astronomi, jenis perhitungan ini memiliki akurasi rendah. Dari sudut pandang fenomenologi, penentuan awal kalender Hijriyah, khususnya Ramadan, Syawal, dan Dzulhijjah, yang dilakukan oleh Pondok Pesantren Al-Falah, bertujuan untuk menjaga kelangsungan rantai transmisi (sanad) yang diajarkan oleh muassis yang sudah diwariskan turun temurun serta mempelajari dan mengamalkanya. Fenomena yang terjadi khususnya bagi para siswa dan alumni yang belajar dan melayani di Pondok Pesantren Al-Falah dan bagi masyarakat yang mempercayainya. Selain itu, beberapa orang juga mengikuti keputusan pemerintah karena kurang memahami latar belakang masalah in
Melampaui Abangan-Santri: Majelis Sabilu Taubah and Identitas Ganda Baru: Majelis Sabilu Taubah and New Hybrid Identities
No full textThis article seeks to discuss the emergence of new hybrid identities in the Sabilu Taubah Majelis, Pesantren Mambaul Hikam Blitar, led by Gus Muhamad Iqdam (Gus Iqdam). Gus Iqdam refers to his congregation as “garangan,” new identities that encompass a diverse group of individuals, including former gangsters, gamblers, alcohol consumers, and nightclub performers. Using a phenomenological approach, this article deals with the factors that attract the “garangan” group to participate in the Sabilu Taubah Majelis and how they represent their religious identity. This article argues that the “garangan” group is drawn to Sabilu Taubah’s dakwah due to its welcoming, millennial-oriented, engaging, and non-judgmental approach. Furthermore, the term “garangan” cannot be strictly classified as either abangan or santri, as suggested by Clifford Geertz’s thesis, nor does it fit the concept of “nominal Islam” as proposed by Merle Calvin Ricklefs. Instead, they embody a religious hybrid identity, existing in a liminal space—identifying as santri while simultaneously maintaining aspects of their former professions. In this way, they construct and express their religious identities.
REFERENCES
Akmaliah, Wahyudi. “The Demise of Moderate Islam: New Media, Contestation, and Reclaiming Religious Authorities.” Indonesian Journal of Islam and Muslim Societies 10, no. 1 (2020): 1–24. https://doi.org/10.18326/ijims.v10i1.1-24.
Akmaliah, Wahyudi, and Norshahril Saat. “From Liberalism to Sufism : Ulil Abshar Abdalla Gains Renewed Relevance Online Through Ngaji Ihya.” Perspective: Researchers at ISEAS – Yusof Ishak Institute Analyse Current Events, no. 91 (2022): 1–11.
Beatty, Andrew. Variasi Agama Di Jawa: Sebuah Pendekatan Antropologi. Jakarta: Murai Kencana, 2001.
Bhabha, Homi K. The Location of Culture. London: Routledge, 1994.
Bunt, Gary R. Hashtag Islam: How Cyber-Islamic Environments Are Transforming Religious Authority. Chapel Hill: The University of North Carolina Press, 2018.
Casanova, Jose. “Public Religions in the Modern World.” Chicago: The University of Chicago Press, 1994.
Daniels, Timothy. Islamic Spectrum in Java. Islamic Spectrum in Java. USA: Ashgate Publishing Company, 2009.
Dhofier, Zamakhsyari. “The Intellectualization of Islamic Studies in Indonesia.” Indonesia Circle. School of Oriental & African Studies. Newsletter 20, no. 58 (1992): 19–31. https://doi.org/10.1080/03062849208729783.
Edmonds, James. “Smelling Baraka: Everyday Islam and Islamic Normativity.” The American Journal of Islamic Social Sciences 36, no. 3 (2019).
Eickelman, Dale F., and Jon W. (et.al) Anderson. “New Media in the Muslim World: The Emerging Public Sphere.” edited by Jon W. Eickelman, Dale F. & Anderson, Second Edi., 1–18. Bloomington: Indiana University Press, 2003.
———. Menuju Masyarakat Komunikatif: Ilmu, Masyarakat, Politik Dan Postmodernisme Menurut Jürgen Habermas. Yogyakarta: Kanisius, 2013.
Gary R. Bunt. Hashtag Islam: How Cyber-Islamic Environments Are Transforming Religious Authority. north carolina: The university of north carolina Press, 2018. https://doi.org/10.1163/21659214-00803009.
———. Islam in the Digital Age: E-Jihad, Online Fatwas and Cyber Islamic Environments. London: Pluto Press, 2003. https://doi.org/10.35632/ajis.v21i4.1749.
Geertz, Clifford. The Religion of Java. Chicago & London: The University of Chicago Press, 1960.
———. The Religion of Java. London: Free Press of Gleocester, 1964.
Hadar, Husein Ja’far Al. Tuhan Ada Di Hatimu. Jakarta: Noura Books Publishing, 2020.
Hall, Stuart. “Cultural Identity and Diaspora.” Edited by David Morley. Essential Essays 02 (November 2, 1990). https://doi.org/10.2307/j.ctv11smnnj.
Hefner, Robert W. “Where Have All the Abangan Gone? Religionization and the Decline of Non-Standard Islam in Contemporary Indonesia.” In The Politics of Religion in Indonesia. New York: Routledge Taylor & Francis Group, 2011.
Heidi A. Campbell. “When Religion Meets New Media.” London: Routledge, 2010.
Hew Wai Weng. “The Art of Dakwah: Social Media, Visual Persuasion and the Islamist Propagation of Felix Siauw.” Indonesia and the Malay World 46, no. 134 (2018): 61–79. https://doi.org/10.1080/13639811.2018.1416757.
Hidayat, Muhammad Hamdani. “Retorika Dakwah Agus Muhammad Iqdam Dalam Upaya Meningkatkan Religiusitas Jamaah Majelis Taklim Sabilu Taubah Di Ds. Karanggayam Kec. Srengat Kab. Blitar.” UIN Sunan Kalijaga Yogyakarta, 2022.
Hilmy, Masdar. “Towards a Religiously Hybrid Identity.” Journal of Indonesian Islam 12, no. 01 (2018).
Ismail Fajrie Alatas. What Is Religious Authority?Cultivating Islamic Communities in Indonesia. Princeton & Oxford: Princeton University Press, 2021.
Khamami, Akhmad Rizqon. “Nasionalis Cum Nahdliyin: A New Identity for Nominal Javanese Muslim.” Contemporary Islam 16, no. 1 (2022). https://doi.org/https://link.springer.com/article/10.1007/s11562-022-00505-6.
Larkin, Jonathan A. Smith; Paul Flowers; Michael. Interpretative Phenomenological Analysis: Theory, Method and Research. London: Sage Publications, 2009.
Lukens-Bull, Ronald. A Peacefull Jihad: Negotiating Identity and Modernity in Muslim Java. New York: Palgrave Macmillan, 2005.
Masyitoh, Reny. “Dakwah Melalui Media Sosial: Studi Dakwah Gus Iqdam Pada Majelis Ta’lim Sabilu Taubah.” Mukammil: Jurnal Kajian Islam 04, no. 01 (2023).
Mubarokah, Aisyatul. “Strategi Dakwah Bil Lisan Gus Iqdam Dalam Meningkatkan Religiusitas Mad’u Melalui Majelis Ta’lim Sabilu Taubah.” Tabsyir: Jurnal Dakwah Dan Sosio Humaira 04, no. 02 (2023).
Priyatni, Endah Tri, and Ani Wilujeng Suryani. “Pemanfaatan NVivo Dalam Penelitian Kualitatif NVivo Untuk Kajian Pustaka, Analisis Data, Dan Triangulasi.” Malang, 2020.
Ricklefs, M. C. Islamisation and Its Opponents in Java: A Political, Social, Cultural and Religious History, c. 1930 to the Present. Singapore: NUS Singapore, 2012.
———. The Birth of the Abangan. Netherlands: Royal Netherlands Institute of Southeast Asian and Caribbean Studies, 2006.
Rofiq, Mohammad. “Pendekatan Komunikasi Massa Dalam Dakwah Gus Iqdam Di Majelis Taklim Sabilu Taubah Blitar.” Jadid: Journal of Quranic Studies and Islamic Communication 03, no. 02 (2023).
Ruthven, Malise. Islam: A Very Short Introduction. New York: Oxford University Press, 1997.Artikel ini mengkaji tentang kemunculan identitas hibrida baru di Majelis Sabilu Taubah, Pesantren Mambaul Hikam Blitar, yang diasuh oleh Muhamad Iqdam (Gus Iqdam). Gus Iqdam menyebut jamaahnya sebagai “garangan,” identitas baru yang mencakup beragam individu, termasuk mantan gangster, penjudi, peminum alkohol, dan penghibur klub malam. Dengan pendekatan fenomenologis, artikel ini coba menelisik faktor-faktor apa saja yang menarik kelompok “garangan” itu untuk gabung menjadi jamaah di Majelis Sabilu Taubah dan bagaimana mereka merepresentasikan identitas keagamaan mereka. Artikel ini berargumen bahwa kelompok “garangan” tertarik pada Majelis Sabilu Taubah karena gaya dakwahnya yang ramah, milenial, menarik, dan tidak menghakimi. Lebih lanjut, istilah “garangan” tidak dapat secara tegas diklasifikasikan sebagai abangan atau santri, sebagaimana tesis Clifford Geertz, juga tidak sesuai dengan konsep “Islam nominal” sebagaimana argumen Merle Calvin Ricklefs. Sebaliknya, mereka mewujudkan identitas hibrida keagamaan, yang berada dalam ruang abu-abu—mengidentifikasi diri sebagai santri sekaligus mempertahankan aspek-aspek profesi mereka sebelumnya. Dengan cara ini, mereka membangun dan mengekspresikan identitas keagamaannya