14 research outputs found
Ulnar Neuropathy at the Elbow Associated With Focal Demyelination in the Proximal Forearm and Intraoperative Imaging Correlation
No full textUlnar nerve focal demyelination (FD) in the forearm [defined as conduction block (CB) and or temporal dispersion (TD)] has been described with immune-mediated neuropathy and with compression affecting the forearm segment of the nerve. The association of FD in the forearm with entrapment ulnar neuropathy at the elbow, as well as the intraoperative imaging of the abnormal ulnar nerve at the flexor carpi ulnaris muscle level (FCU), has not been reported before. We report a 33-years-old woman presented with only sensory symptoms of the right hand suggestive of right ulnar neuropathy for the last 10 years. On clinical examination, she had reduced pinprick sensation on the little and ring fingers with no motor deficit. Nerve-conduction study showed slowing of conduction velocity across the elbow on the right when recording at the abductor digiti minimi (ADM) and first dorsal interossei (FDI). There was 63% amplitude drop when stimulating below the elbow compared to distal stimulation at the wrist. Increment inching study localized the block at 5 cm distal to the medial epicondyle. During surgical transposition, the ulnar nerve was swollen, and edematous in the segment where the nerve enters the FCU muscle, which provides a physiological explanation for the electrophysiological findings. After the surgery, the patient reported complete resolution of the symptoms. This case demonstrate that ulnar nerve motor potential FD at the proximal forearm could be recorded and it is still compatible with ulnar-nerve entrapment at the elbow
Biblical quotations in Faustus’s Capitula
No full textScholars are still of the opinion that Augustine first started to read and discuss the Bible only once he became a Catholic Christian, or even only after his appointment as a Catholic priest. The possibility of Manichaean influences on Augustine’s reproduction of biblical texts is therefore, in many cases, not taken into account. However, the study of (Latin) Manichaean sources gives us reason to rethink that position. This article is an investigation of the use of Scripture in the most extensive, still existing Manichaean work, originally written in Latin, namely the Capitula. Its author was the Manichaean bishop Faustus (flor. app. 380 CE Roman Africa). The most important subject in the Capitula concerns those parts of Scripture that bear relevance to the real Christian. Therefore, the work provides important insight into the Manichaeans’ use and appreciation of Scripture. Faustus was well-known to the young Augustine and as a consequence the Capitula could well give us important insights into Augustine’s knowledge of and opinions on Scripture as a Manichaean hearer. One problem with this theory is the fact that Augustine only received the work some 13 years after his conversion to Catholic Christianity. However, the examination of the quotations from Scripture, that have as its focus those from the Old Testament, illustrates, amongst others, that Faustus mainly used Biblical texts already quoted in the works of Addas/Adimantus (flor. 270 CE). The Capitula turns out to be an eloquent recycling of earlier Manichaean biblical arguments – a fact that makes it very likely that the content of the Capitula was known to Augustine in his Manichaean years. As a consequence, one should reckon with Manichaean influence on Augustine’s reproduction of biblical texts
Identidad, vida y obra del alquimista Ibn Arfaʿ Raʾs
No full textIbn Arfaʿ Raʾs is the author of a famous collection of alchemical poems entitled Shudhūr al-dhahab (The Splinters of Gold). In addition to Shudhūr al-dhahab, he authored several other works, including a commentary on Shudhūr, which is discussed here at some length for the first time, and strophic poetry on alchemy. The attribution of other works to him seems to be incorrect, and this applies especially to two works on magic. This contribution focusses on our findings on the identity of Ibn Arfaʿ Raʾs and on his life, challenging the identification of the alchemist Ibn Arfaʿ Raʾs with a Mālikī religious scholar known as Ibn al-Naqirāt. Based both on manuscripts and on bio-bibliographical literature, we argue that from an early period, two different people, both from sixth/twelfth century Morocco, have been fused into one. Considering all sources, we also suggest that Ibn Arfaʿ Raʾs might have left the Islamic west and have written at least some of his works in the east, more specifically in Egypt, thereby explaining the broad reception of Shudhūr al-dhahab throughout the Islamic world, particularly in the Mashriq.Ibn Arfaʿ Raʾs es el autor de una colección famosa de poemas alquímicos titulada Šuḏūr al-ḏahab (Las Esquirlas de Oro). Además de Šuḏūr al-ḏahab compuso otras obras — en particular un comentario de las Šuḏūr que está descrito aquí por primera vez más detalladamente — así como poesía estrófica sobre alquimia. La atribución que se suele hacer de algunas obras a Ibn Arfaʿ Raʾs parece incorrecta, sobre todo en lo que se refiere a dos obras concretas sobre magia. Esta contribución enfoca nuestros hallazgos sobre la identidad de Ibn Arfaʿ Raʾs y su vida, desafiando la identificación del alquimista Ibn Arfaʿ Raʾs con un erudito religioso Mālikī conocido como Ibn al-Naqirāt. Basado tanto en los manuscritos como en la literatura bio-bibliográfica, suponemos que dos personas diferentes, ambas del Marruecos del siglo VI/XII, probablemente han sido fusionadas en una en un período bastante temprano. Considerando todas las fuentes, sugerimos también que Ibn Arfaʿ Raʾs pueda haber dejado el Occidente Islámico y haber escrito por lo menos algunas de sus obras en Oriente, más específicamente en Egipto, lo que explicaría la recepción amplia de Šuḏūr al-ḏahab en todo el Mundo Islámico y especialmente en el Máshreq
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TUESDAY. PKIlRtTART It. 1»14.
OLD-TIME MEDICAL HUMOR.
It ha. been said |hai there are alio
. ether only twenty-nine jokes ie thc
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humor wlii.li ha«e been preserved
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'classical and i*>ai -classic al iwnodi
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complains that she Is the author of
too many bills In the house."—|
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* What was Weggle on the college
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Collier's
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SpecUl Offer to Oar Readers
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she buy. tt black "
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POr R,»t—Praa, Harek lat. Mr-
far .-roo-a, oaagsJow vtll. ..a—l.g
porch on(.r«la.ad Sav.ral larger
kc-aaee a. S. Steeem. 1.1 Lytto..
S-II4I
Pear ttetri— I or * Lraailnal
hous.k-s-p.eg mom, aad beta III
Bveretl ...aua. i-ll'l*
rw.ornomiowM,
ATTOWSTS-
NORMAN E. MALCOLM
Arromn at i_w
satAmr rcaisc
■MS
roi, Alto
WOTAKY PUBLIC.
For Rent—Vary de*!r»bl, but-
neaa prop*rrty. Good location. In-
qn.r. Ill High Bl. P.easonsbla.
T . ' lt-*-tf.
Fmn.u*h*-1 »partm«it lor bo,
keeping. Empr-a. hotsl. Kmaraon
alreel. corner Lytloo avenue. i:-l-tl
Por Rent — Nicely (urnl—«d
rooms, with er without board. SSI
Hawthorn, av.nue. 1-II-tf
DICY *. BAUOM
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257 University Ave.
SCHOOLS.
MRS. DWIGHT V. R0S3
Teacher of Piano.
fltwdlo fizsS Addas-ova Anasae.
riaOB. P. A. •»».
F'or Rent—'-room hows, with
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city hall Ecq.lr. B. 0. Allen
1-IO-tf
OTHERS DO
WHY NOT Yllt'—TIIV t>l It :i«i, <)« S3- lit I.K COFFERS?
Manj whn luise ir.e«l onr ;!-%. t ••arr may thrj like tt aa well or
lictter ((.-in anj IOi *TOtA*r
i>» t'ollet- w.ml.l help "111 «
-.1 rrer U"e<l. Kltr n-m-. * pouad
l.r litgli rs«t ot 11 ring.
VVK ttll.1. IIKU' YtH M\K lltf. I'KNMKS AT TIIK
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A. B. Stanford 1101
Lelpelc ConserratorT Diploma
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Stadia AAO Homer Aveeee
Pbone 1761-
Ftor Rent— 1
-room aDfornlshed b-an-
galow: largs
rard Wright * Km-
chricht. 130
I'at-t-ersftr arenae.
l-14-tf
Bunny list.
4 large rooms, screened
porch, bath.
modern coo*«n!sne*»
Inquire Who
I'ni*ersitr ssenus
2-17-ln>'
MRS. P. O. HUNDLEY
Teacher of Piano.
454 Fi.r--.i Ate. Phooe 3»Y
Fop Renl — Alls Hsll. on tbs
third floor of ths Stmkfns building,
Is available for smsll meetings st a
rental of fl.SO per meeting Enquire Times offlce,
WANTED.
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JOHN A. SQUIRE, A B.
Ldtin. Greek. Meteorology
P. 0- Box 5. Telephone 58
■ PROPERTY WANTED—Modern t-
I roem bouse within i blocks of citj-
j hsll. on terms like rent G R Blo-
' cum. 101 Lytton avenue 1-ll-tf
Wanted Position br idsd on s
1 rsncti ss eook Address Ed Flatter,
ISI Ljltiin srsnue Pbone T36X
2-lS-st* I
! Wanted—Sewings mending, quilt-;
1 Ing C«n slso Uk* car* of children
j snd Invsllds Mrs Msiodr- pb J.flTK
11-11-lm
Wsnted Position hr Japsnese
srhooliwir Phune 391 X !-ll-lw»
Wanle.I Position by good Jspsnese ni..'*: Id prWste fsmilj. wages
iid u[> Phooe 3>1X !-lt-lw»
iy^^T. t, 1 Mt-iosekeciHftfl MaeasHi*
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—-_———-■ — ■-*: — —r
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it lake* care n| i-, ..rinniic.n-
.
,- ne..i ri,.i.„n, nsmeh
bu.liiiK -.lemtiD;. an.l -.teaillina.
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im-. p
. enrsf ■•! tbr k tn .tiijer lo *s
otm-ili-sh results li <*ji teusn.1
in in-- in.l it nt-- Ultorator) tha-
.-UI T ll.rr-r b..tir. .1 U*< lhc
cuircni ft. .11 i4 minuirs snd
*< -rss.i-isl* at a ..-.t nl J-r-rnt.
lit .1 lO-Cetkl mi. Thus llir
cookf. iumishei a really ■*"•
nom.ia.al me.-iii. ..i nsmit ric-
iru'tiv A time switch aUj.h
ni-■ i.t -.11. -v. s . ..ir lo set ibe
S^fi*-^- tit**'*' -/{ S^t, **■ ^''\ • -'•'" '■•' '-"-. bunr mil lh*
,'- ^*fw^—^J f fr\l\*j Jjfr'l current Wll be lurnr.) .si. j| ili.i
^S> -jl (( PV^*\^k-[ ky/ **-•- '^rli.-.t l..i Iron ,»ke.
\\*>^ \mm\ '^h* * HI
FOR SALE.
pur Sole Wood in |-fix)! length.
18 per cord See t n'vrrsltj Kealtr
fomRBT *-13-tw
For t>ai-. Indim Ruaner ducks
Knglssh [kenclled tine is ror* V
Mmiliin Phone Pslo Aim 1*4,
Menlo Park 2 13-*f
Fur Sale Pine ■ ■ ■* roll-lop desk
snd cbatr cost |4H. sell Tor 9Z4.
M> in quar oak. wai lln '■'■ ■ Homer
: 13-£t
13
For Sale House and
Kmerson street
Apply
mitt
Fi-r Sale—-On* to sis arree oi
• Ut* htghwar near UarOeld -1 R
Slocum. 101 Lrtton ate Phone It
1-11-tf
For Sale
|3.000 Ae*en-room house, excel-
lent neighborhood, street work
all in. lot &0i;oo. frail, lawn.
etc the house coat more than
[irlee named Ka«r terms sttd
a real bargain
It.i.'i'.—Sis-room cottage tot 60i
Iff; eerr neat attractive place.
beaotiful ->ak on lot Eas*r
terms
ll.fi*.0 - Vary neat four-room cottage small lot but large
enough tor one sih doesn't
wani s fsrm Verj **sr terms.
th '.no Oeautifui suroom oae-aod-
one-half story cottage vsry
large lot snd lOU of fruit.
shr-abbery etr str»Si work all
In This Is a [jiom, tleairsble
; i i. - *i:.:.'.i exchange for alfalfa land
|).S&0-~Lo*eb new bungslow of
five rooms nice high lot rery
desirable home place Kasy
terms Will uke vacant lot In
part payment
WAYTKI*—To *imj let* in rottage
of five «f sit rooms Mast make
easy terms
D. J. Williams
or F. V. POTTER
£0? I'tii-t-TXity .Hrjiiir.
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Los comienzos de la teología racional en al-Andalus: Ibn Masarra y su Refutación de Sobre la Filosofía primera de al-Kindī
No full textThe main source on Ibn Masarra’s thought before 1972 was Ibn Ḥazm, who briefly described some key elements of Ibn Masarra’s theology. In 1972, Muḥammad Kamāl Ibrāhīm Jaʿfar attributed two treatises to Ibn Masarra, Risālat al-Iʿtibār and Kitāb Khawāṣṣ al-ḥurūf, extant in a manuscript held in the Chester Beatty Library. The contents of these two works differ from previous descriptions of Ibn Masarra’s thought in primary sources, which overwhelmingly regard him as a theologian that upheld Qadarī-like tenets, such as al-waʿd wa-l-waʿīd and istiṭāʿa. In light of the two works ascribed to Ibn Masarra by Jaʿfar, subsequent scholarship has criticized the bulk of primary sources on Ibn Masarra as inaccurate and either biased or uninformed, and has dismissed them. However, the most illuminating source on Ibn Masarra, Ibn al-Uqlīshī’s al-Inbāʾ fī sharḥ ḥaqāʾiq al-ṣifāt wa-l-asmāʾ, appears to have passed unnoticed to scholarship until recently. On the basis of the information provided by Ibn al-Uqlīshī, this paper suggests attributing a work already edited and published under a different author, al-Radd ʿalā l-Kindī or Refutation of al-Kindī’s On First Philosophy, to Ibn Masarra. This text was formerly attributed to Ibn Ḥazm. The latter work coincides with descriptions of Ibn Masarra found in primary sources other than the two works Jaʿfar attributes to Ibn Masarra.La fuente principal antes de 1972 para conocer el pensamiento de Ibn Masarra era una breve descripción que Ibn Ḥazm hizo de algunos elementos fundamentales de su teología. En 1972, Muḥammad Kamāl Ibrāhīm Ŷaʿfar atribuyó a Ibn Masarra dos obras, Risālat al-Iʿtibār and Kitāb Jawāṣṣ al-ḥurūf, que se encuentran en un manuscrito de la Chester Beatty Library. El contenido de estas dos obras difiere de las descripciones que hacen las fuentes primarias del pensamiento de Ibn Masarra, pues en estas últimas se le considera de manera mayoritaria un teólogo con creencias de corte qadarī, como al-waʿd wa-l-waʿīd e istiṭāʿa. A la vista de las dos obras que Ŷaʿfar atribuyó a Ibn Masarra, la erudición posterior ha tachado la mayoría de fuentes primarias sobre Ibn Masarra de imprecisas, tendenciosas o mal informadas, de modo que las ha descartado. La fuente más esclarecedora sobre Ibn Masarra, al-Inbāʾ fī šarḥ ḥaqāʾiq al-ṣifāt wa-l-asmāʾ de Ibn al-Uqlīšī, parece haber pasado desapercibida hasta fechas recientes. Tomando como base la información que aporta Ibn al-Uqlīšī, este artículo sugiere la atribución a Ibn Masarra de al-Radd ʿalā l-Kindī, o Refutación de Sobre la Filosofía primera de al-Kindī, obra ya editada, si bien bajo la atribución a Ibn Ḥazm. Esta obra coincide con descripciones del pensamiento de Ibn Masarra en fuentes primarias, si bien excluyendo de las fuentes primarias las dos obras que Ŷaʿfar le atribuye
