4,298 research outputs found
Reappraisal needs to become concrete. Comment on GERA\u27s autumn conference in october 2023 – from the observer perspective
No full textMatthias Katsch als Betroffener sexueller Gewalt durch zwei katholische Priester, die auch als Pädagogen am Berliner Canisius-Kolleg der Jesuiten tätig waren, und Ulrike Barth als ehemalige Vorständin der Betroffeneninitiative Eckiger Tisch berichten von ihren Beobachtungen der Herbsttagung der DGfE am 10. und 11. November 2023, die unter dem Titel „Aufarbeitung des Umgangs mit sexualisierter Gewalt in der Deutschen Gesellschaft für Erziehungswissenschaft. Konsequenzen, Desiderata und Ausblicke“ stand. (DIPF/Orig.)Matthias Katsch, a survivor of sexual violence, and Ulrike Barth, former head of the Eckiger Tisch e. V. initiative for victims, served as invited observers at the autumn conference of the German Educational Research Association (GERA/ DGfE), titled “Reappraising Approaches to Addressing Sexualized Violence within the German Association for Educational Science: Implications, Desiderata, and Prospects”. From their clearly defined position, they will provide commentary, critique, and guidance regarding the ongoing process of necessary societal reevaluation. (DIPF/Orig.
Isomerization of the Constituents of Ion/Neutral Complexes During the Fragmentation of Protonated Dialkyl-substituted 1,3-Diphenylpropanes
No full textKuck D, Matthias C, Barth D, Letzel MC. Isomerization of the Constituents of Ion/Neutral Complexes During the Fragmentation of Protonated Dialkyl-substituted 1,3-Diphenylpropanes. International Journal of Mass Spectrometry. 2011;306(2-3):167-174
The theology of revelation and the epistemology of Christian belief : the compatibility and complementarity of the theological epistemologies of Karl Barth and Alvin Plantinga
No full textThis study brings Christian theology and Christian analytic philosophy into dialogue through an examination of the compatibility and complementarity of Karl Barth’s theology of revelation, and Alvin Plantinga’s epistemology of Christian belief. The first two chapters are aimed at elucidating the central features of Karl Barth’s theology of revelation and clarifying his attitude toward the place of philosophy in theology. We establish that, for Barth, human knowledge of God is objective, personal, cognitive knowing, enabled by the Spirit’s transforming gift of participation in revelation. We dispel the notion that Barth is hostile to philosophy per se and chart the boundaries he gives for its interface with theology.
In chapters 3 and 4, we focus on Alvin Plantinga’s Christian epistemology of warranted belief, and its relationship to Barth’s theology of revelation. A general alignment emerges in their shared inductive approach and agreed rejection of the necessity and sufficiency of human arguments for warranted Christian belief. Their contributions are complementary, with Barth providing what Plantinga lacks in theological depth, and Plantinga providing what Barth lacks in philosophical clarity and defense. Despite their general compatibility, two areas of significant potential incompatibility are flagged for closer analysis in the final two chapters.
In chapter 5, we consider their views on natural theology. We extend our thesis of complementarity with respect to negative apologetics, and argue for a harmonizing interpretation of their views with respect to a potential positive contribution from natural theology. The final chapter addresses the role of faith and the constitution of a genuine human knowledge of God. We conclude that Barth and Plantinga do not disagree about the personal and propositional character of revelation, but may disagree about the possibility of a generically theistic de re knowledge of God independent of the Spirit’s gift of faith
Nachhaltigkeit interdisziplinär studieren: Das Studienprogramm Nachhaltigkeit der Universität Lüneburg
No full textUniversitäten müssen heute dazu beitragen, eine Wissensbasis zu schaffen, die für vernetzte Lösungen zur Bewältigung ökonomischer, sozialer und ökologischer Problemlagen nutzbar gemacht werden kann. Es gilt dabei nicht nur zu fragen was zu lernen ist, sondern auch wie der Einzelne oder Gruppen lernen sollten (Lernkultur) und welche Lernumgebung ihnen geboten werden kann. Auf diese zugegebener Maßen nicht neuen Fragen müssen angesichts des heutigen weltweiten gesellschaftlichen Umbruchs jedoch neue Antworten gefunden werden. Das zukunftsorientierte Konzept Nachhaltigkeit wird im Folgenden als Orientierungsrahmen für beide Aspekte vorgestellt: Es bietet eine Reflexionsebene für die Auswahl von Inhalten und zugleich Ansatzpunkte für die methodische Ausgestaltung.
04.03.2006 | Matthias Barth & Jasmin Godemann (Lüneburg
Matthias Wagner : author profile
No full textThe author presented on this page has published his 10. article in Angewandte Chemie in the last 10 years
‘“That God May Have Mercy Upon All”: A Review-Essay of Matthias Gockel’s Barth and Schleiermacher on the Doctrine of Election’
No full text‘“That God May Have Mercy Upon All”: A Review-Essay of Matthias Gockel’s Barth and Schleiermacher on the Doctrine of Election’. Journal of Reformed Theology 2, no. 2 (2008), 113–30
'Giving honour to the Spirit' : a critical analysis and evaluation of the doctrine of pneumatological union in the Trinitarian theology of Jonathan Edwards in dialogue with Karl Barth
No full textThe extent to which the 'honour' of the Spirit influenced the theology of
Jonathan Edwards is a hitherto underdeveloped theme. Against a backdrop of
Patristic thought and in dialogue with the theology of Karl Barth, evaluation is
made of pneumatological union in Edwards' Trinitarian theology as this centres
on the nature and inter-relatedness of the 'three unions' that characterize his
theology: the union of the three Persons of the Trinity, the union of the saints
with God, and the union of the divine and human natures of Christ.
Edwards' seeks to honour the Spirit as the mutual love of the Father for the Son
within his Augustinian, Lockean model of the immanent Trinity, and as 'Person'
in the economy. The challenges of doing so within the limits of this
psychological model of the Trinity are evaluated in dialogue with the
Cappadocian Fathers and Barth.
In a manner patterned after union in the Trinity, Edwards gave prominence to the
concept of the pneumatological union of the saints with God in Christ, in
fulfilment of the self-glorifying purpose of God in creation and redemption.
Edwards' experiential theology of conversion, and his elevation of subjective
sanctification by the Spirit over objective justification in Christ, for assurance, is
contrasted with Barth's greater emphases on the Christological union of God
with humanity and objective justification in Christ. Barth's more contemplative
approach is contrasted with the overly introspective spirituality of Edwards.
Edwards' view of the role of the Spirit in the hypostatic union of God with
humanity in Christ, which is reflective of the other unions, is also evaluated in
light of Patristic, Reformed-Puritan and Barthian thought on the nature of the
humanity Christ assumed, and the doctrine of the vicarious humanity of Christ. A
more emphatic incarnational emphasis may have saved Edwards' Spirit-
honouring spirituality from an anthropocentricity which is ironical given that the
glory of God is his ontic doxological concern
Von Religionsfreiheit zum Minderheitenschutz? Staatliche Regelungen von religiöser Pluralität im Wandel
No full textVon Religionsfreiheit zum Minderheitenschutz? Staatliche Regelungen von religiöser Pluralität im Wandel
No full textSupplement - Analysis of microRNA expression reveals convergent evolution of the molecular control of diapause in annual fishes.
No full textThis is the online supplement of the scientific publication "Analysis of microRNA expression reveals convergent evolution of the molecular control of diapause in annual fishes." by Emanuel Barth, Mario Baumgart, Rongfeng Cui, Luca Dolfi, Marco Groth, Roberto Ripa, Aurora Savino, Matthias Platzer, Manja Marz and Alessandro Cellerino
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