4,747 research outputs found
Barth (Markus). The People of God.
No full textKlener J. Barth (Markus). The People of God.. In: Revue belge de philologie et d'histoire, tome 73, fasc. 1, 1995. Antiquité - Oudheid. pp. 209-210
The theology of revelation and the epistemology of Christian belief : the compatibility and complementarity of the theological epistemologies of Karl Barth and Alvin Plantinga
No full textThis study brings Christian theology and Christian analytic philosophy into dialogue through an examination of the compatibility and complementarity of Karl Barth’s theology of revelation, and Alvin Plantinga’s epistemology of Christian belief. The first two chapters are aimed at elucidating the central features of Karl Barth’s theology of revelation and clarifying his attitude toward the place of philosophy in theology. We establish that, for Barth, human knowledge of God is objective, personal, cognitive knowing, enabled by the Spirit’s transforming gift of participation in revelation. We dispel the notion that Barth is hostile to philosophy per se and chart the boundaries he gives for its interface with theology.
In chapters 3 and 4, we focus on Alvin Plantinga’s Christian epistemology of warranted belief, and its relationship to Barth’s theology of revelation. A general alignment emerges in their shared inductive approach and agreed rejection of the necessity and sufficiency of human arguments for warranted Christian belief. Their contributions are complementary, with Barth providing what Plantinga lacks in theological depth, and Plantinga providing what Barth lacks in philosophical clarity and defense. Despite their general compatibility, two areas of significant potential incompatibility are flagged for closer analysis in the final two chapters.
In chapter 5, we consider their views on natural theology. We extend our thesis of complementarity with respect to negative apologetics, and argue for a harmonizing interpretation of their views with respect to a potential positive contribution from natural theology. The final chapter addresses the role of faith and the constitution of a genuine human knowledge of God. We conclude that Barth and Plantinga do not disagree about the personal and propositional character of revelation, but may disagree about the possibility of a generically theistic de re knowledge of God independent of the Spirit’s gift of faith
Markus Barth, Josef Blank, Jochanan Bloch, Franz Mussner, R. J. Zwi Werblowsky, Paulus-Apostat oder Apostel ? Jüdische und christliche Antworten, 1977
No full textC. C. Markus Barth, Josef Blank, Jochanan Bloch, Franz Mussner, R. J. Zwi Werblowsky, Paulus-Apostat oder Apostel ? Jüdische und christliche Antworten, 1977. In: Revue des Sciences Religieuses, tome 53, fascicule 2, 1979. p. 186
The transformation of persons and the concept of moral order : a study of the evangelical ethics of Oliver O'Donovan with special reference to the Barth-Brunner debate
No full textThis dissertation investigates the evangelical ethics of Prof. Oliver O’Donovan in order to explore the implications of his “evangelical realism” for theological anthropology, moral knowledge and the concept of moral order. The Barth-Brunner debate regarding natural theology provides a lens onto these issues. Theological case studies are used to test our findings.
Chapter 1 provides an overture to these issues, paying attention to current ideas about human nature and morality, and the growing influence of neuroscience and evolutionary psychology.
Chapter 2 focuses on Resurrection and Moral Order, elucidating the salient factors in its outline for evangelical ethics.
Chapter 3 diagnoses the challenges which a dialectical epistemology presents to the development of a doctrine of evangelical ethics.
Chapter 4 delves into O’Donovan’s treatment of the Barth-Brunner debate over natural theology, and discovers therein an illuminating correspondence between O’Donovan’s ethics and the concept of a human “capacity for revelation” (Offenbarungsmächtigkeit), which became a hinge issue in the debate. This provides a helpful lens onto O’Donovan’s concept of moral order.
Chapter 5 examines the intrinsic connection between the concept of moral order and the epistemic role of faith. Kierkegaard’s treatment of the paradoxical aspects of faith as an event of epistemic access figures prominently in this analysis.
Chapter 6 brings together the results of our analysis and applies them to the thesis that: the transformation of persons lies at the heart of evangelical ethics. The cosmology of faith emerges as a critical hermeneutical factor in the development of a doctrine of evangelical ethics. We explore here the doctrinal implications for Trinitarian theology.
Chapter 7 draws out practical implications of our thesis. We see the central place of prayer and worship in evangelical ethics, and point out implications for teaching. Lastly, we show practical applications of our thesis by examining the bio-ethical issues of human reproductive technologies, with special attention to O’Donovan’s work, Begotten or Made
T1w MP2RAGE p35mm
No full text0.35mm iso MP2RAGE 7T - from The Centre for Advanced Imaging, The University of Queensland: Markus Bart
The dramatising of theology : humanity’s participation in God’s drama with particular reference to the theologies of Hans Urs von Balthasar and Karl Barth
No full textThe aim of this project is to investigate the proper response of theology to the Christian God who, as revealed through revelation, is Being-in-act. This project takes seriously the idea posited by Shakespeare, that totus mundus agit histrionem, and upon this stage ‘all the men and women merely players: They have their exits and their entrances; and one man in his time plays many parts.’ If, then, God’s Being is in act, and as so many have deduced, life and death are enveloped within the drama of everyday, then, might it be possible that our theological endeavours would prosper through a dramatic rendering? In light of this, the project seeks to illumine that it is beneficial for both the Church and society, to realise how drama can be, and is, fruitful for our theological endeavours. God is Being-in-act, and through His revelation, He invites humanity to enter into and participate in His action. In light of the aforementioned, then, theology must contend with the implications for its practices, which, as is being argued, are benefited most through a full embrace of the dramatising of theology.
The thesis is situated in the recent movement of our theological endeavours that recognise the profundity of the dramatic and its ability to illuminate God’s action and call to action from theology, the Church and society. Moving forward from the seminal work of Hans Urs von Balthasar, and set forth in the context of the theologies of Balthasar and Karl Barth, this project argues that it is through the dramatising of theology that theology is best equipped to illumine God’s desire for humanity’s participation in His Theo-drama. The dramatising of theology is a natural response to God’s Being-in-act; it is the natural movement of theology’s response to God’s action which calls for an active response on our part. Current examples of today’s theological movement towards the dramatic can be seen in such authors as Max Harris, Trevor Hart, Stanley Hauerwas, Michael Horton, Todd Johnson and Dale Savidge, Ben Quash, Kevin Vanhoozer, Samuel Wells and N.T. Wright. This project hopes to contribute to the movement towards the dramatising of theology
Evidence based leadership
No full textAuthor Markus PodduikinMasterarbeit Johannes Kepler Universität Linz 2024Arbeit gesperr
Improving the search for monitoring tools using recommender technology
No full textAuthor Markus Eisl BSc.Masterarbeit Universität Linz 2023Arbeit gesperr
Improving the search for monitoring tools using recommender technology
No full textAuthor Markus Eisl BSc.Masterarbeit Universität Linz 2023Arbeit gesperr
Daniel Ficker Stähelin, Karl Barth und Markus Feldmann im Berner Kirchenstreit 1949-1951, Zürich 2006 [Rezension]
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