9 research outputs found
The Methodology and Style of Imām Qudūrī in Kitāb al Tajrīd: A Research Study in the Light of 'Ilm al Khilaf
No full textSince the creation of this world, there have been disagreements in different matters among mankind. Technically, difference in opinion is of two kinds .One is Invalid or unpleasant disagreement; which has no valid reasoning and it bases on other evil objectives. While the other one is valid or pleasant disagreement; which bases on valid reasoning. The second one is also known as healthy disagreement. The disagreements among Islamic Scholars, ‘Ulamā and fuqahā relates to the second kind; valid disagreements, because they are established on valid reasons and evidences. They are also considered as a blessing for mankind. That is why these scholarly and fiqhī disagreements are always deeply admired. An important book scholarly written on the subject matter is ‘Kitāb al Tajrīd’ by Imām Qudūrī. This article is an introduction to his book ‘Kitāb al Tajrīd’ and its style. It is a distinct and excellent book of its kind. The features of the book motivate to discuss about it
Ethics of Islamic Economics (Scientific and Research Review on the Importance of Religious and Ethical Values in Trade and Economy)
No full textIslam is a holistic and comprehensive system of life because the Creator of universe has given the instructions that are eternal and are perfect guide for humanity in all ages and circumstances. Islamic teachings are consistent with the comprehensive nature. Those instructions that human being has given for all walks of life in that the elements of morality is distinct and dominant and prohibited every act that is harmful to others. This fact is quite clear that the moral aspect of Islam is so important to consider the ethics of Islam has taken into consideration and there is no command to be out of the realm of ethics and particularly matters of life which is part of religion and are important aspect of society. Islamic teachings are so clear that there is no example of it in any economic system the world. Today we have different economic systems in the world which essentially teach us that the purpose of human life is to make money and collect goods even if affects the lives of others.
But in Islamic economic world it is emphasized that this world is not the original house and satisfactory zone of human being and his purpose is not to collect wealth but the worship of Almighty. Human being is gifted fair system of order in every aspect of which there is clearly ethics thus human is strictly prohibited to collect money through unfair means and in cruel manners. In this article we will discuss the ethical consideration of Islamic economical system.So it is quite clear that the guarantor of peace, love and harmony in the world is Islamic system
The Methodology of Imām Qudūrī in Kitāb al Tajrīd (Urdu)
No full textABSTRACT
Since the creation of this world, there have been disagreements in different matters among mankind. Technically, difference in opinion is of two kinds .One is Invalid or unpleasant disagreement; which has no valid reasoning and it bases on other evil objectives. While the other one is valid or pleasant disagreement; which bases on valid reasoning. The second one is also known as healthy disagreement. The disagreements among Islamic Scholars, ‘Ulamā and fuqahā relates to the second kind; valid disagreements, because they are established on valid reasons and evidences. They are also considered as a blessing for mankind. That is why these scholarly and fiqhī disagreements are always deeply admired. An important book scholarly written on the subject matter is ‘Kitāb al Tajrīd’ by Imām Qudūrī. This article is an introduction to his book ‘Kitāb al Tajrīd’ and its style. It is a distinct and excellent book of its kind. The features of the book motivate to discuss about it
The ethical consideration of Islamic economical system (Urdu)
No full textABSTRACT Islam is a holistic and comprehensive system of life because the Creator of universe has given the instructions that are eternal and are perfect guide for humanity in all ages and circumstances. Islamic teachings are consistent with the comprehensive nature. Those instructions that human being has given for all walks of life in that the elements of morality is distinct and dominant and prohibited every act that is harmful to others. This fact is quite clear that the moral aspect of Islam is so important to consider the ethics of Islam has taken into consideration and there is no command to be out of the realm of ethics and particularly matters of life which is part of religion and are important aspect of society. Islamic teachings are so clear that there is no example of it in any economic system the world. Today we have different economic systems in the world which essentially teach us that the purpose of human life is to make money and collect goods even if affects the lives of others. But in Islamic economic world it is emphasized that this world is not the original house and satisfactory zone of human being and his purpose is not to collect wealth but the worship of Almighty. Human being is gifted fair system of order in every aspect of which there is clearly ethics thus human is strictly prohibited to collect money through unfair means and in cruel manners. In this article we will discuss the ethical consideration of Islamic economical system.So it is quite clear that the guarantor of peace, love and harmony in the world is Islamic system
A research study of Method and Style of Dr Muhammad Hameedullah in “Khutbāt e Bahawalpur”
No full textDr Muhammad Hameedullah was one of the greatest scholars and researcher of 20th century. He was born on 19th of February 1908 A D. He wrote many books on different areas of Islamic Studies and Islamic History. His remarkable work is about Hadith and Seerah. He was an authoritative seerah writer. As well as he was an eloquent speaker. He delivered many lectures in different Universities of the world.
Khutbat e Bahawalpur is a compendium of twelve lectures which were delivered at the Islamia University of Bahawalpur by Dr Muhammad Hameedullah in 1980. In this article we discuss about the methology of Dr Hameedullah in this book, and an introduction and qualities of this book
The method of Shaikh Hafiz Abdulhaq Ishbili in “Al-_Ahkam ul Sughra”
No full textHafiz Abdul Haq Ishbili was a great auther and Muhaddis. He was born in Undlus. He wrote six books about Hadith, one of them is Al-Ahkam uh Sughra. He wrote in various fields besides Hadith.
In the said book, he has mentioned the rules of Halal and Haraam he also described th traditions of persuasion and intimidation. That is why this book has many features.
Hafiz Ishbili has chosen the authentic Hadiths. He has collected the arguments of four schools of jurisprudence in this book. He prefers the words of Sahih Muslim. Sometimes he quotes a unknown book instead of a famous book.
He mentions the name of the book, then the name of the companion and after that the text of the Hadith. He interprets the difficult words mentioned in the Hadith
Teaching Methodology of the Prophet (S.A.W) An Analytical study
No full textNo doubt in it that, Messenger Muhammad (S.A.W) was sent as a teacher. He is the best teacher ever come on the face of earth in the history of mankind. It is the Messenger’s (S.A.W) pedagogy that singles him out amongst all the teachers of the world. One of the underlying features of his teaching was his communication skills. He used to interact with people according to their status and intellect.This article intends to delve into the pedagogy of Messenger Muhammad (S.A.W). Aim of this article is to explore the strategic steps of Messenger Muhammad (S.A.W) while educating his Companions and to justify these steps as the best of all pedagogies could be adopted in this arena. The six strategic steps that are traced from his pedagogy and discussed in detail in this article are:
Persuasion for acquiring knowledge
Developing understanding of knowledge through practice
Jurisprudential inference through exercise
Training under his guidance and reviewing of their inferential skills
Appointment of trained teachers and Jurists
Endorsement of expertise of the trained Companions
Probing the theological resources of a seventeenth‐century Timbuktu tārīkh : the Tārīkh al‐Sūdān and Ashʿarī kalām
No full textAbstract: The Tārīkh al-Sūdān, the so-called Tarīkh al-fattāsh, and the Notice historique, Timbuktu’s three famous seventeenth-century tārīkhs (chronicles) piqued the interest of Western scholars, travellers and colonial officials since the mid nineteenth-century. The first Western written works began to be produced at the end of the nineteenth century and burgeoned over the twentieth century with several large projects continuing into the present century, as recent as 2015. These works were primarily, though not exclusively, concerned with the authorship, sources, political properties of the tārīkhs, and Timbuktu’s social history. This article is interested in Muslim theology as a resource of the Tārīkh al-Sūdān, one the three tārīkhs. It focuses in particular on the precepts of Ashʿarī kalām (theology) of Sunni Islam as the key resource the author of the Tarīkh al-Sūdān
A point-free version of torsionfree classes and the Goldie torsion theory
No full textTorsion theories are a pinnacle in the theory of abelian categories. They are
a generalization of torsion abelian groups and in this generalization one of
the most studied is that whose torsionfree class consists of nonsingular
modules. To introduce the concept of singular interval we use the symmetric
idea of torsion theories, that is the torsion class determines the torsionfree
class and vice-versa, thus to introduce nonsingular intervals over an
upper-continuous modular complete lattice, (a.k.a idiom, a.k.a modular
preframe) we define the concept of \emph{division free} set. We introduce the
division free set of nonsingular intervals which defines a division set of
singular intervals in a canonical way. Several properties of division free sets
and some consequences of nonsingular intervals are explored allowing us to
develop a small part of a point-free nonsingular theory.Comment: 24 pages, corresponding [email protected]
