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Artificial Intelligence and Pashto Language: analytical and critical study
Full text linkArtificial Intelligence (AI) has brought revolutionary changes in various fields, including language, literature, and education. The Pashto language, with its rich literary heritage and cultural depth, faces both opportunities and challenges in the era of AI. This study explores the impact of AI on Pashto language and literature, focusing on text generation, translation, digital archiving, and linguistic research. It highlights the ethical, cultural, and linguistic concerns associated with AI implementation, including the preservation of identity, intellectual property rights, and the authenticity of literary texts. The paper also proposes strategies for developing AI tools tailored specifically for Pashto, promoting educational use, supporting literary creation, and enhancing translation accuracy. Ultimately, the study emphasizes a balanced collaboration between humans and machines, ensuring that AI serves as a supportive tool without undermining the cultural and literary richness of Pashto
The Language Shift Phenomenon: A Critical Analysis of the Existing Literature
Full text linkThis research article critically evaluates the multi-dimensional perspectives of language shift (LS), a key topic of socio-linguistics. The literature review of this vital topic revolves around the two significantly established notions of (i) deserting primary speech domains of a mother or first language to the dominant second language, and (ii) disruption in the intergenerational language transmission process. However, there are scores of political, economic, social and cultural factors which causes this socio-linguistic phenomenon in bi-or multilingual societies. While, renowned American linguist Joshua Fishman is considered to have contributed more in this academic field. As for as, the methodology of this paper is concerned, a critical analysis approach was applied to the evaluation of language shift phenomenon
AN INTRODUCTION TO THE LITERARY WORKS OF SHAMS BUNERI
Full text linkmountains, and rivers have their own special identity. The land and people of Buner have left indelible prints on the canvas of history. We're talking about literature here. In Buner's literary horizon, there are many shining stars, among them Shams Buneri is one. His own name is Shamsul Haq, but he's known as Shams Buneri in the literary world. He was born on February 2, 1946, in Ghazi Khani village, in the family of Abdul Razzaq. Eight of his poetry and prose books have been published, insofar.
Sur Sahar (Red Morning)
Sra Shpelai (Red Flute)
Da Jwand Naghmy (Songs of life)
Da Zandan Yadoona (Memories from prison)
Dagha sajjdy Me Ta Ta We ao Kana (Weren't those prostrations meant to you?
Zama dagha shairee da (This is my poetry)
Da Zandan Ranrra (The Light of Prison)
Fikrona Yadoona ao Khialoona (Meditation, Memories and Thoughts
A Comparative Study of the Prefixal Differences in Pashto and English: A Case Study of the Prefixes of Quantity
Full text linkWord formation is a crucial aspect of every language spoken around the world, and understanding the role of prefixes, particularly those indicating quantity, can reveal significant insights into how different languages construct meaning. This study aims to examine the similarities and differences in prefixes of quantity used in English and Pashto, thereby shedding light on their respective word formation processes. The researchers employed a qualitative research approach to conduct a comparative analysis of these prefixes in both languages. The findings indicate that quantity prefixes in Pashto differ from those in English. In Pashto, these prefixes change in both spelling and pronunciation when used with nouns due to their gender-specific nature. In contrast, English prefixes are not gender specific. Future researchers can compare Pashto with other languages to explore the differences between gender-specific and gender-neutral prefixes used for quantity
Thematic Study of Aziz ur Rehman Aziz’s poetry
Full text linkProfessor Aziz ur Rehman Aziz was born in Agra India in 1948 .Basically he belong to the tribe of Hashim Khel of Swat but they were migrate to Hazara after coming from India.He got his early education in gajborai Middle School and Metric from Batagram High school. After matriculation he went to Karachi, where he work as a laboure.During performing his duty in a factory he continue his education too as private candidate. As will as he also takes part in literary activities. He passed F.A, B.A and M.A during his private job in Karachi. Then he came back to batagram and started service as Scholl teacher. After some time he Appointed as 1st Pashto lecture in Hazara region. He also performed his duties as secretory with several ministers and section officer.
In his literary contributions two books of poetry are publish, one is “Tandar” and other is” Khawre umeedona”.we will discuss the thematic study of his poetry. His poetry mainly contains religious thoughts, Nationalism, Realism and progressive approach
Pashtun Culture and Folklore in Bacha Khan’s book. “ZAMA JWAND AW JADO JEHD”
Full text linkThe Culture and Folklore of Pashtuns has its own charm and characteristics Pashtun culture is very rich and diverse heritage shaped by centuries of history, tradition and Islamic beliefs.Pashto folklore represents the distinct Pashtun Culture and characteristics of Pashtun men and women Pashto folklore is a rich oral tradition that includes song, tales, mataluna, riddle, tappa, and poetry. Bacha khan shown in his book “Zma Jwand Aw Jado Jehd” that how highlighting to unite Pashtuns for freedom, their customs traditions, education. He is a true nationalist that why mentioned all the cultural and folkloric stories of Pashtun life in his book.. He was deeply aware of the power of his people's oral tradition
Religious Allusions in the Poetry of Hameed Baba
Full text linkAmong classical Pashto poets, Abdul Hameed Momand stands out for his unique style and depth of thought. His poetry reflects a variety of themes and artistic dimensions. From an aesthetic point of view, his work exhibits diverse poetic expressions. Notably, the use of allusion is a prominent feature of Hameed Baba’s poetry. His verses contain various types of allusions, among which religious allusions hold a significant place. He references numerous religious events in different contexts, effectively using them as poetic devices. These allusions not only enrich the literary value of his poetry but also highlight his deep understanding of religion and religious history. Owing to these qualities, Hameed Baba’s poetry holds a distinctive place among classical Pashto literature. This article aims to critically analyze the use and significance of religious allusions in the poetry of Hameed Baba
A brief research review of Arzani Khweishki 's Kulyat
Full text linkThis article critically examines both the textual structure and thematic content of the Kulliyat of Mulla Arzani. It offers analytical insights into various aspects of his work and presents several suggestions. Mulla Arzani is recognized as the earliest known Pashto poet to have composed a complete divan along with other literary works. He was a disciple of Bayazid Roshan and was later appointed as his first caliph, sent to India to preach the faith of truth. His shrine was recently discovered in the Kasur region of India, in a place known as Patna, and continues to attract many devoted visitors. The article includes a brief biographical overview of Arzani, an introduction to his Kulliyat, a discussion of its structural arrangement, and an exploration of the principles of textual editing. Additionally, it delves into various dimensions of Arzani’s poetry
A Comparative Analysis of the Pashto and Persian Texts of "Tuhfat al-Lahu"
Full text linkThe present study focuses on a comparative analysis of the Pashto and Persian texts of Tuhfat al-Lahu, a unique and complex work authored in the 12th century Hijri by Abdul Qadir Khan Khattak. This newly discovered Pashto manuscript is written using a rare symbolic technique. Interestingly, a Persian manuscript bearing the same title and employing a similar technique is attributed to Khwaja Buzur Jamhar and predates the Pashto version, having been composed in the 11th century Hijri. Copies of the Persian text are preserved in India and at the Data Ganj Bakhsh Library in Pakistan. The researcher has obtained both Persian manuscripts and undertaken a detailed comparative analysis with the Pashto version. Pashto manuscript is also preserved at the Data Ganj Bakhsh Library in Pakistan.
The primary aim of this study is to identify the technical and stylistic parallels and divergences between the Pashto and Persian versions. Given the intricate structure and cryptic nature of Tuhfat al-Lahu, this comparative study provides critical insights that may aid future researchers in decoding and contextualizing these texts. Moreover, the research highlights the cross-cultural and interlingual literary traditions that span different historical periods, offering a foundational framework for future comparative literary studies in Pashto
Expression of the Cultural Symbols in the Wanitsi Accent of Pashto Langauge
Full text linkAs collective creative act, Culture is known as a complex whole that shapes the worldviews, value systems, socio-economic relations and belief of the people. The pre-modern cultural manifestations unfold diverse meanings, symbols, values, colors, tastes, histories, beliefs, and rituals. The folklore is one of the key sources that preserves and promotes the cultural and social traditions, rituals, histories and memories of the traditional societies. In the course of history, Pashtun culture has evolved diverse tangible and intangible cultural repositories which are stemmed in the oral tradition. Folklore is one of the most candid and pervasive sources of accumulating the collective memories of people. This paper trace back the manifestation of the “symbols” in the folkloric genres of Wanitsi-Tarino as distinct Pashto dialect spoken in the district Harnai and parts of the district Ziarat. The researchers have strived to analyze the presentation, meaning, common people in the folkloric expressions.