162,318 research outputs found

    [Report to Charles Batchelor by W. P. Gannaway, December 18, 1963 #1]

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    Photocopy of a typed report addressed to Assistant Chief of Police Charles Batchelor. The report, which was submitted by W. P. Gannaway, lists officers from the Special Service Bureau who were assigned to the Trade Mart on November 22, 1963

    [Report to Charles Batchelor by W. P. Gannaway, December 18, 1963 #2]

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    Photocopy of a typed report addressed to Assistant Chief of Police Charles Batchelor. The report, which was submitted by W. P. Gannaway, lists officers from the Special Service Bureau who were assigned to the Trade Mart on November 22, 1963

    [Memorandum by Assistant Chief Charles Batchelor to Deputy Chief M. W. Stevenson]

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    Memorandum by Assistant Chief Charles Batchelor to Deputy Chief M. W. Stevenson, concerning a car accident on November 22, 1963 that may or may not have been related to the Lee Harvey Oswald case

    [Report from Captain W. P. Gannaway to Assistant Chief Charles Batchelor - December 18, 1963]

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    Report from Captain W. P. Gannaway of the Special Service Bureau to Assistant Chief of Police Charles Batchelor, listing the names of the officers from the Special Service Bureau that were assigned to the Dallas Trade Mart on November 22, 1963, John F. Kennedy's destination on the day of his assassination

    Is buddhism theistic or atheistic? Polemic of B. Alan Wallace with Stephen Batchelor

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    The article „Is Buddhism theistic or atheistic? Polemic of B. Alan Wallace with Stephen Batchelor” discuss polemic between two Western buddhologists B. Alan Wallace and Stephen Batchelor concerning question whether nature of Buddhism is „theistic” or „atheistic”. Both are critical towards Buddhism, but if Batchelor is sceptical of value of Buddhist doctrines, including doctrine of rebirth, Wallace try to remove his doubts by looking for paralels between Buddhism and science. Buddhism is middle way between extremities, in this case between theism and atheism. Many buddhists and buddhologists regards it to be nontheistic. In this polemic Buddha Śakyamuni would probably take medium position between „theism” and „atheism”. Both conceptions are creations of a mind, and Buddhism is way of contemplation which aims to find peace of mind beyond mind.Zakład Religioznawstwa i Filozofii Religii UwBB. Alan Wallace: Profile. http://www.alanwallace.org/?q=node/9 (15.04.2016).Batchelor S., An Open Letter to B. Alan Wallace, „Mandala”, January 2011, http://fpmt.org/mandala/archives/mandala-issues-for-2011/january/an-open-letter-to-balan-wallace (11.04.2016).Batchelor S., Buddhism Without Beliefs: A Contemporary Guide to Awakening, Riverhead Books, New York 1997.Batchelor S., Wyznania buddyjskiego ateisty, przeł. Berenika Janczarska, Wydawnictwo Czarna Owca, Warszawa 2012.Berzin A., Inicjacja Kalaczakry, przeł. Zbigniew Zagajewski, Wydawnictwo „A”, Kraków 2005.Buddhoghosa B., Path of Purification, Buddhist Publication Society, Kandy 2010.Dan, [No titled], 2015, http://fpmt.org/mandala/archives/mandala-issues-for-2011/january/anopen-letter-to-b-alan-wallace (11.04.2016).Hunter D., A Difficult Pill: Problem with Stephen Batchelor and Buddhism’s New Rationalists, 2010, http://www.buddhistgeeks.com/2010/10/a-difficult-pill-the-problem-with stephenbatchelor-and-buddhisms-new-rationalists (11.04.2016).Meissner T. (Secular Buddhist), A Reply to B.A. Wallace’s Article „Distorted Visions of Buddhism: Agnostic and Atheist”, 2011, http://www.thesecularbuddhist.com/articles_response.php (11.04.2016).Oliver321, [No titled], 2011, http://fpmt.org/mandala/archives/mandala-issues-for-2010/october/distorted-visions-of-buddhism-agnostic-and-atheist/#fpmt_anch10 (11.04.2016).Revel J.-F., Ricard M., Mnich i filozof, przeł. Adam Kozieł, Biuro Informacji Gospodarczej, Szczecin 2000.Sangharakszita, Wprowadzenie do buddyzmu, przeł. Henryk Smagacz, Wydawnictwo „A”, Kraków 2002.Schettini S., An Old Story of Faith and Doubt: Reminiscences of Alan Wallace and Stephen Batchelor, „Mandala”, April 2011, http://fpmt.org/mandala/archives/mandala-issues-for- 2011/april/an-old-story-of-faith-and-doubt-reminiscences-of-alan-wallace-and-stephenbatchelor (11.04.2016).Sieradzan J. (red.), Buddyzm, Biblioteka Pisma Literacko-Artystycznego, Kraków 1987.Sieradzan J. (red.), Przekroczyć próg mądrości, Wydawnictwo EJB, Kraków 1997.Sieradzan J., Zmotoryzowani tulku: Zachodnie reinkarnacje tybetańskich buddystów, Wydawnictwo Psychologii i Kultury Eneteia, Warszawa 2018.Sogjal Rinpocze, Tybetańska księga życia i umierania, przeł. Adam Kozieł, Wydawnictwo EM, Warszawa 1995.The Buddhist Atheist: Interview with Stephen Batchelor, 2010, http://www.buddhistgeeks.com/2010/06/bg-175-the-buddhist-atheist (12.04.2016).The Middle Discourses of the Buddha: A New Translation of the Majjhima Nikaya, przeł. B. Ñanamoli, B. Bodhi, Buddhist Publication Society, Kandy 1995.The Udana, przeł. P. Masefield, Pali Text Society, Oxford 1997.The Twins: Faith and Doubt. Interview with Stephen Batchelor, „Mandala”, September/November 2002, 40-42.Wallace B.A., Distorted Visions of Buddhism: Agnostic and Atheist, „Mandala”, October 2010, http://fpmt.org/mandala/archives/mandala-issues-for-2010/october/distorted-visions-ofbuddhism-agnostic-and-atheist (11.04.2016).Wallace B.A., Is Buddhism Really Nontheistic?, 1999, http://www.alanwallace.org/Is%20 Buddhism%20Really%20Nontheistic_.pdf (18.06.2016).30/113614

    [Letters by Citizens to Police Department]

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    Correspondence between citizens and Chief Charles Batchelor. Citizens request information from the department. Chief Batchelor responds in the form of form letters which state that he is unable to assist them

    Prof. Th. W. Adorno and the author Hans Erich Nossack.

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    Prof. Th. W. Adorno and the author Hans Erich Nossack at a reception of Insel Verlag, Buchmesse Frankfurt 1966LB

    Nowe spojrzenie na planowanie architektury mieszkaniowej w afryce subsaharyjskiej

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    The author shares his reflections on state of art in housing and urban planning, deficiencies, expectations and possibilities in the Sahel region of Africa. He notices, that the housing problem in Africa is one of the challenges, which should be solved in order to recover life dignity of African people and secure their rights to traditional family life in acceptable conditions. The paper describes the studies on the typical dispersed urban structures and the need to foster this type of settlement structure and proposals of introduction of new on light steel frame housing system in the area of Sahel, combining the traditional way of building houses with modern technology. The particularly analysed case, is the housing problem in the Republic of Chad. The author presents the basic discussion on this topic and his architectural proposals. Unfortunately, the gap between the needs and the financial feasibility of housing construction in this area, makes this project already at the starting point extremely difficult to be realized without external subventions.Problem mieszkaniowy w Afryce jest jednym z wyzwań, które należy rozwiązać, aby Afrykanie mogli odzyskać godność życiową i zabezpieczyć swoje prawa do tradycyjnego życia rodzinnego w akceptowalnych warunkach. W artykule opisano badania nad typowymi rozproszonymi strukturami miejskimi i potrzebą wspierania tego typu struktur osadniczych oraz propozycji wprowadzenia nowego systemu konstrukcji domów, opartym na lekkim szkielecie stalowym, łączącym tradycyjny sposób budowania domów z nowoczesną technologią. Przypadkiem szczególnie analizowanym jest problem mieszkaniowy w Republice Czadu. Autor przedstawia podstawową dyskusję na ten temat i swoje propozycje architektoniczne. Niestety luka między potrzebami mieszkaniowymi w Czadzie a finansową wykonalnością budownictwa mieszkaniowego w tym obszarze sprawia, że projekt ten, już w punkcie wyjścia, jest niezwykle trudny do realizacji bez uzyskania zewnętrznych dotacji
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