53 research outputs found
F. Dell’Acqua, M. Cerno, The Earliest Homilies on Mary’s Assumption: Ambrose Autpert and the Byzantine Tradition, in ‘Viator’, 51.2 (2021), 1–56
This article analyses the earliest known Latin homily that explicitly treats the Assumption of Mary. Its author was Ambrose Autpert, a monk active at the monastery of S. Vincenzo al Volturno in central Italy between the late 740s and the early 780s. The article will identify a wide number of Latin sources and models for this homily, and argue that Autpert was aware of Greek homilies on the Assumption of Mary written a few decades earlier by prominent preachers such as Patriarch Germanos of Constantinople, the bishop of Gortyna known as Andrew of Crete, and the monk of Mar Saba, John of Damascus. Autpert’s writing echoes and combines vivid formulas used in Greek homilies to extoll the Mother of God as the “ladder” and “gate” of heaven. Autpert’s perspective on the Assumption is not only strongly dependent on the Greek tradition, but is also refreshingly innovative in the Latin tradition
THE EARLIEST HOMILIES ON MARY’S ASSUMPTION: AMBROSE AUTPERT AND THE BYZANTINE TRADITION
This article analyzes the earliest known Latin homily that explicitly treats the Assumption of Mary. Its author was Ambrose Autpert, a monk active at the monastery of San Vincenzo al Volturno in central Italy between the late 740s and the early 780s. The article will identify a wide number of Latin sources and models for this homily, and argue that Autpert was aware of Greek homilies on the Assumption of Mary written a few decades earlier by prominent preachers such as Patriarch Germanos of Constantinople, the bishop of Gortyna known as Andrew of Crete, and the monk of Mar Saba John of Damascus. Autpert’s writing echoes and combines vivid for-mulas used in Greek homilies to extoll the Mother of God as the “ladder” and “gate” of heaven. Autpert’s perspective on the Assumption is not only strongly dependent on the Greek tradition but is also refreshingly innovative in the Latin tradition
Infortuni biologici in ospedale: dall'analisi dei numeri all'analisi delle regole comportamentali
Analisi degli infortuni a rischio biologico nel personale sanitario dell'azienda policlinico universitario a gestione diretta di Udine
Prevention of biological accidents in Italian health care workers: edcational programs and accidents reduction
Unity and variety of Jesuit Guarani: The expression of plurality as a trace of dialectal and normative fragmentation
El último tercio del siglo XVIII y el primero del siglo XIX constituyen la época de la escritura del guaraní relativamente independiente del estándar misionero. En efecto, la norma jesuítica, cuyo soporte institucional existió solo hasta la expulsión de los padres en 1768, comenzó a menguar en el mencionado período, cuando nuevas tradiciones expresivas quedan registradas en el papel. En torno a este problema proponemos el estudio de la expresión de pluralidad en tanto indicador de aspectos dialectales así como evolutivos en el sistema de dialectos del guaraní colonial. Si las gramáticas misioneras presentan la pluralidad como un rasgo no necesario de la lengua, en el corpus posreduccional hallamos un aumento del uso de dos morfemas, la forma canónica (r)-eta y el sufijo -kuéra, este último no registrado en las gramáticas jesuíticas como pluralizador. A estos recursos se suman además las estrategias de una sociedad incipientemente bilingüe que practica el code mixing. Definir hipótesis en torno a las condiciones que motivan el uso de los diferentes mecanismos de pluralización es el objetivo que orienta el presente trabajo. Los datos proceden de un corpus dividido en tres grupos: a) cartas indígenas, b) textos del período revolucionario y c) los primeros documentos del guaraní paraguayo.The last third of the 18th century and the first of the 19th century constitutes the era of Guarani writing wich developes relatively independent of the missionary standard. In effect, the Jesuit standard, whose institutional support existed only until the expulsion of the fathers in 1768, began to diminish and new expressive traditions are registered in the paper. Around this problem we propose the study of the expression of plurality as an indicator of dialectal and evolutionary aspects in the dialect system of colonial Guarani. If missionary grammars present plurality as a non-necessary feature of the language, in the “post-reduction” corpus we find an increase in the use of two morphemes, the canonical form (r)-eta and the suffix -kuéra, the latter not registered in Jesuit grammars as a pluralizer. Added to these devices are strategies of an emerging bilingual society that includes code mixing. Defining hypotheses about the conditions that motivate the use of the different mechanisms of pluralization is the objective that guides this work. The data come from a corpus divided into three groups: a) indigenous letters, b) texts of the revolutionary period, and c) the first documents of Paraguayan Guarani.Fil: Cerno, Leonardo Aurelio. Consejo Nacional de Investigaciones Científicas y Técnicas. Centro Científico Tecnológico Conicet - Nordeste. Instituto de Estudios Sociales y Humanos. Universidad Nacional de Misiones. Facultad de Humanidades y Ciencias Sociales. Instituto de Estudios Sociales y Humanos; Argentin
Título: De causis linguae latinae commentarius
La "Liatribe de verbo cerno" con portadilla propiaSign.: a-b, A-Z, 2A-2Z, 3A-3H, 3ITexto a dúas col. e a toda planaPort. con grab. xilFront. calc. alegóric
Feasibility of autologous stem cell transplantation in chronic carriers of hepatitis B and hepatitis C virus
- …
