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Personal narrative of Abdul Rehman
No full textIn this personal narrative, Abdul Rehman recollects his encounter with a lady while he was on a journey to another village with a friend. This lady greatly surprises both friends as she unexpectedly turns out to be a Mankiyali speaker living in a place outside the geographical domain of the Mankiyali linguistic community
Recommended from our members
Personal narrative of Abdul Rehman
No full textIn this personal narrative, Abdul Rehman recollects his encounter with a lady while he was on a journey to another village with a friend. This lady greatly surprises the two friends as she unexpectedly turns out to be a Mankiyali speaker living in a place outside the geographical domain of the Mankiyali linguistic community
Recommended from our members
Personal narrative of Abdul Rehman
No full textIn this personal narrative, Abdul Rehman recollects his encounter with a lady while he was on a journey to another village with a friend. This lady greatly surprised both friends as she unexpectedly turns out to be a Mankiyali speaker living in a place outside the geographical domain of the Mankiyali linguistic community
Recommended from our members
Personal narrative of Abdul Rehman
No full textIn this personal narrative, Abdul Rehman recollects his encounter with a lady while he was on a journey to another village with a friend. This lady greatly surprises the two friends as she unexpectedly turns out to be a Mankiyali speaker living in a place outside the geographical domain of the Mankiyali linguistic community
Thematic Study of Aziz ur Rehman Aziz’s poetry
No full textProfessor Aziz ur Rehman Aziz was born in Agra India in 1948 .Basically he belong to the tribe of Hashim Khel of Swat but they were migrate to Hazara after coming from India.He got his early education in gajborai Middle School and Metric from Batagram High school. After matriculation he went to Karachi, where he work as a laboure.During performing his duty in a factory he continue his education too as private candidate. As will as he also takes part in literary activities. He passed F.A, B.A and M.A during his private job in Karachi. Then he came back to batagram and started service as Scholl teacher. After some time he Appointed as 1st Pashto lecture in Hazara region. He also performed his duties as secretory with several ministers and section officer.
In his literary contributions two books of poetry are publish, one is “Tandar” and other is” Khawre umeedona”.we will discuss the thematic study of his poetry. His poetry mainly contains religious thoughts, Nationalism, Realism and progressive approach
Correspondence of May, November, and December 1976 between Aziz Atiya and Fred Anderegg
No full textCorrespondence between Aziz Atiya and Fred Anderegg: (1) Letter dated 14 December 1976 to Aziz Atiya from Fred Anderegg at Manzanillo, Mexico; (2) Letter dated 31 May 1976 to Fred Anderegg from Aziz Atiya in Salt Lake City, Utah; (3) Letter dated 24 November 1976 to Aziz and Lola Atiya from Fred Anderegg at Manzanillo, Mexic
Dataset: Throughput and Delay Analysis of Cognitive Go-Back-N Hybrid Automatic Repeat reQuest Using Discrete-Time Markov Modelling
No full textDataset supporting:
Ateeq Ur Rehman et al "Throughput and Delay Analysis of Cognitive Go-Back-N Hybrid Automatic Repeat reQuest Using Discrete-Time Markov Modelling".</span
An Analytical Review of Different Concepts of Riba (Interest) in the Sub-Continent
No full textThe traditional concept of Riba (interest) is an excess amount on loan, which creditor receives from debtor on the repayment of loan. There is almost a consensus on the sprit of this concept that it is traditional thought or school; but along with that some other point of views also exist, which present Riba, in somewhat different ways, will be termed as non-traditional approach in this paper. Both of these schools are agreed on the point that, Riba is just restricted to debt, and the increment on it is Riba; but the main difference among these is that: former approach claims that, each and every addition on loan, regardless of purpose and time duration of loan is Riba; but, the later approach demand’s some room for that on different grounds. Actually both of them do not have any sound base. When the concept of unearned income (the income, which is not the result of human labor), is a recognized fact in Islamic economics in different forms, like: ijara (rent), Mudoraba and Mazara’a (Share Cropping); then definitely no logical reason is left to avoid excess income on loan. Both approaches are just unable to give a concrete concept of Riba.Riba, Interest, Rent, Share Cropping
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