21 research outputs found
Unlocking Sacred Landscapes
This Special Issue is the third and final volume in a trilogy of collective peer-reviewed works of the Unlocking Sacred Landscapes research network. It encompasses various approaches both to ritual space and to artefacts relating to ritual practice and cults involving islandscapes (including landscapes and seascapes). The terms ritual and cult are used broadly to include sanctuaries, temples, and churches, as well as the domestic and funerary spheres of life. Although the main focus of the Special Issue is the Mediterranean region, studies related to other regions are included to stimulate wider methodological dialogues and comparative approaches. The time span ranges from prehistory to the recent past, and research includes ethnography and cultural heritage studies. The contributions of the issue deal with historical and culturally driven perspectives that recognise the complexities of island religious systems as well as the active role of the islanders in constructing their own religious identities, irrespective of emulation and acculturation. The authors consider inter-island and island/mainland relations, maritime connectivity of things and people, and ideological values in relation to religious change, as well as the relation between island space and environment in the performance and maintenance of spiritual lives
Landscape Archaeology and Sacred Space in the Eastern Mediterranean: A Glimpse from Cyprus
This article aims to raise issues for discussion about the change in the use and concept of sacred landscapes, which were originally constructed in the era of the Cypriot kings (the basileis), but then continued to function in a new imperial environment, that of the rule of the Ptolemaic strategos and later of the Roman proconsul and the various Christian bishops. Our archaeological survey project in the Xeros river valley, titled ‘Settled and Sacred Landscapes of Cyprus’, reveals that these new politico-economic structures were also supported by the construction of symbolically charged sacred landscapes. Thus, while outlining the long history of the island as manifested from the diachronic study of Cypriot sacred landscapes, we identify three pivotal phases: first, the consolidation of the Cypriot polities and the establishment of a ‘full’ sacred landscape; second, the transition from segmented to unitary administration under the Ptolemaic and Roman imperial rule and the consolidation of a more ‘unified sacred landscape’; and finally, the establishment of a number of Christian bishoprics on the island and the movement back to a ‘full’ sacred landscape. Moving beyond the discipline of Cypriot archaeology, this contribution aims to serve as a paradigm for the implications that the employment of the ‘sacred landscapes’ concept may have when addressing issues of socio-political and socio-economic transformations. While it is very difficult to define or capture the concept of landscape in a pre-modern world, it offers a useful means by which to assess changing local conditions. We have also attempted to situate the term in archaeological thought, in order to allow the concept to become a more powerful investigative tool for approaching the past
The River as an Economic Asset: Settlement and Society in the Xeros Valley in Cyprus
Settled and Sacred Landscapes of Cyprus (SeSaLaC) is a systematic archaeological survey project of the University of Cyprus in the Xeros River valley in the Larnaka district in Cyprus. This article aims to present a first synthesis of the diachronic settlement pattern in the region. After a short introduction on the area and the SeSaLaC project, we attempt to identify and interpret settlement evolution and landscape changes in the region, from early prehistory to Late Antiquity. The contextualisation and evaluation of settlement changes in the Xeros River valley are carried out within a multi-layered framework along the main strands of approach presented in this Land special issue. The presentation and analysis that follows below is a work in progress
Central Place Theory Reloaded and Revised: Political Economy and Landscape Dynamics in the <i>Longue Durée</i>
The aim of this contribution is to introduce the topic of this volume and briefly measure the evolution and applicability of central place theory in previous and contemporary archaeological practice and thought [...
Sacred Townscapes in Late Antique Greece
The towns and surrounding rural areas of the Eastern Roman Empire experienced a remarkable boom during Late Antiquity (late fourth to seventh century ad), which involved both extraordinary diversity from region to region but also continuities and parallel transformations in town size and monumentality. Early investment in church and fortification building on behalf of an ecclesiastical and secular/urban elite gave way to a gradual, progressive ‘Christianisation’ of townscapes in the late fifth and sixth centuries ad. This was a ‘global’ phenomenon, in that it began in many parts of the eastern Mediterranean world at more or less the same time, and this paper focuses on the example of central and southern Greece to discuss how this process relates to issues of urban diversity during this period. The article draws from a data set of excavated remains at Athens in Attica and Corinth in the Peloponnese, and from recent survey work in Tanagra in Boeotia.</jats:p
A crusader, Ottoman, and early modern Aegean archaeology : built environment and domestic material culture in the Medieval and Post-Medieval cyclades, Greece (13th-20th Centuries AD)
This ASLU volume examines the built environment and aspects of domestic material culture of the Late Byzantine/Frankish, Ottoman and Early Modern Cyclades in the aegean (13th - 20th centuries). On the basis of primary archaeological data gathered by the Cyclades Research Project, this monograph's aims are the reconstruction of everyday domestic life in towns and villages, the identification of socio-cultural identities that shaped or were reflected on pre-Modern material remains, and the history of island landscapes through the study of certain aspects of material culture. Aspects of 'material culture' analysed in this study include settlement layout (fortified settlements and undefended nucleated villages), domestic buildings (housing of urban character, peasant housing and farmsteads), ceramics (locally produced and imported glazed tableware), internal fittings (built structures and mobile fittings) and island-costumes (male and female dress codes). Archaeological Studies Leiden University (ASLU) is a series of the Faculty of Archaeology, Leiden University since 1998. The series' aim is to publish Research and PhD theses of Archaeology and covers the international research fields of European Prehistory, Classical-, Near Eastern-, Indian American- and Science-based Archaeolog
The Construction of Sacred Landscapes and Maritime Identities in the Post-Medieval Cyclades Islands: The Case of Paros
The Cyclades islands in the South Aegean initially attracted the attention of prehistorians approaching islands as ‘laboratories’ for the study of cultural development, examining the notions of ‘isolation’ and ‘connectivity’, or, more recently, by introducing new terminologies, such as ‘seascape’ and ‘islandscape’. The wealth of material remains of the post-medieval era in the Cyclades islands (e.g., ecclesiastical architecture, ceramics) and the textual record available (e.g., Ottoman tax registers, travellers’ accounts) provide fascinating evidence regarding the construction of sacred landscapes, self-expression, community, and maritime identities throughout the period of Ottoman domination. The main aim of this article is to examine the historical contingencies and the distribution of a vast number of rural churches, primarily as evidence for religious expression, in order to capture island dynamics and the formation of religious and community identities, as imprinted onto the sacred landscapes of the island of Paros. By shifting our focus from the imperial Ottoman to the local Cycladic, we come to appreciate islanders as decisive agents of their maritime identities, creating rituals and sacred spaces, sometimes beyond the strict borders of institutional religion
