152 research outputs found
Den religiösa människan : en introduktion till religionspsykologin
No full textEn ny och uppdaterad version av vår lärobok. Förutom en allmän uppdatering finns nya kapitel om anknytningsteori och religion (förf. Antoon Geels), omvändelsens psykologi (förf. Antoon Geels)och existentiella ritualer (förf. Valerie DeMarinis)
Den religiösa människan : en introduktion till religionspsykologin
No full textEn ny och uppdaterad version av vår lärobok. Förutom en allmän uppdatering finns nya kapitel om anknytningsteori och religion (förf. Antoon Geels), omvändelsens psykologi (förf. Antoon Geels)och existentiella ritualer (förf. Valerie DeMarinis)
Transforming moments - A Psychological Perspective on Religious Visions : Contemporary and Historical Cases
No full textThe Night is the Mother of Day: Methodological Comments on Three Cases of Religious Visions as Suicide Prevention
No full textDuring my thirty years in the academic field I have always been interested in biographical studies. The focus has been on significant experiences in the individual’s life, so-called turning points, peak experiences or other decisive and unforgettable moments. Was there a crisis of some kind? And, if this is the case,how did the person in question cope with this low point in his or her life? I learned that there appears to be a relation between life crisis and intensive religious experience, especially visionary and/or auditive impressions. In this paper I will present three short case studies of persons coming from different cultures and living in different times. The common denominator is that they all were on the verge of committing suicide. Only seconds prior to the selfdestructive act they were all saved by an all-absorbing vision, when time seemed to stand still. The main question I wish to answer is whether these visions can be regarded as similar at a process level, psychologically speaking. Persons and products usually do differ, while processes might be similar. Before presenting the three case studies I would like to give you some background to my earlier studies of religious lives. The chapter will be finished with a comment on some simple methodological principles I have learnt from them
Perssonallisuupsykologia ja uskonto
No full textKapitlet är en finsk översättning av bidraget Personlighetspsykologi och religion i Geels & Wikström, Den religiösa människan. En introduktion till religionspsykologin. Natur och Kultur, 2006
1981:2
No full textARTIKLAR
Alf Härdelin: Liturgi och litteratur
Antoon Geels: Religionspsykologi i Holland. Religiös varseblivning och upplevelse
Gunnar Wikmark: Carl Jonas Love Almquists präst- och pastoralexamina. Kring ett biblioteksfynd
LITTERATUR
G. W. Andersson (red.): Tradition and Interpretation. Essays by Members of the Society for Old Testament Study. Anm. av Stig Norin
Brevard S. Childs: Introduction to the Old Testament as Scripture. Anm. av Fredrik Lindström
Frederick Neumann: Where Do We Stand? A Selective Homiletical Commentary on the Old Testament. Volume III. The Psalms and Wisdom Literature. Anm. av Sam. Nyström
Benkt-Erik Benktson: ADAM – VEM ÄR DU? Typologi och teologi. En probleminventering. Anm. av Tage Kurtén
Helmut Thielicke: Der evangelische Glaube. Grundzüge der Dogmatik. III. Band. Anm. av Agne Nordlander
Ulrich Nembach (red.): Begründungen des Rechts. Anm. av Jarl Hemberg
Bruno Schüller: Die Begründung sittlicher Urteile. Typen ethischer Argum entation in der Moraltheologie. Anm. av Jarl Hemberg
Uppsala stifts herdaminne. Stiftshistoriskt uppslagsverk från reformationen till nyaste tid. Anm. av Ingmar Brohed
Kungl. Humanistiska Vetenskapssamfundet i Lund. Scripta minora 1978–1979 in memoriam Gustavi Aulén. Anm. av Göran Bexell
Felix Klein-Franke: Die klassische Antike in der Tradition des Islam. Erträge der Forschung. Anm. av Jan Hjärp
IN MEMORIAM
Harald Riesenfeld: Olof Linton 1898–198
The Marriage of Ego and Id. Cognitive Integration and its Relation to Mystical Experience
No full textAbstract in UndeterminedThe author suggests a new model for interpretation of mystical experience, based on a fruitful combination of cognitive psychology and depth psychology. Offering a rather wide definition of mystical experience, the author then turns to two basic assumptions—a general systems approach and an organismic-holistic view of development. Hans Loewald's analysis of primary process cognition is combined with a multi-dimensional model of cognitive activity called "Interacting Cognitive Subsystems" (ICS), presented by John D. Teasdale and Philip J. Barnard. These two complementary theoretical perspectives are applied to the analysis of both historical and contemporary examples of mystical experience, understood as a result of a dialectical interplay between these different coding systems, or the marriage between Ego and Id
- …
