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    Gereformeerde piëtisme, Hieronymus van Alphen (1746- 1803) en die hemelse versugting in Susanna Smit (1799-1863) se godsdienstige dagboeke

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    Reformed Pietism, Hieronymus van Alphen and the heavenly quest in Susanna Smit’s spiritual diaries Hieronymus van Alphen’s pious poetry saw the light at a time Dutch pietism had reached its zenith. Van Alphen’s poetry comprises both poetic literature and hymns. Acting as co-author with Pieter Leonard van de Kasteele, Van Alphen was responsible for Proeve van stichtelijke mengelpoesij [Proofs of pious mixed poems] (1771). This source had a warm reception in religious circles at the Cape. His Proeve van stichtelijke gesangen [Proofs of pious hymns] (1802) had a similar impact in Holland and in Cape Reformed circles. Both works played a significant role in the Voortrekker woman Susanna Smit’s religious mentality profile, particularly the quest to be united with Jesus in heaven served as a significant point of reference in Susanna’s spirituality. In this essay the impact of Van Alphen’s pietistic poetry in Susanna’s religious diaries and the effects thereof on her religious mentality profile are investigated. Key terms: Hieronymus van Alphen, mysticism, poems, Pietism, Susanna Smit Hieronymus van Alphen se stigtelike poësie sien die lig op ‘n tydstip wat die Nederlandse piëtisme ‘n hoogtepunt bereik. Van Alphen se poësie val in twee kategorieë uiteen: poëtiese verse en digsange. Saam met Pieter Leonard van de Kasteele, was Van Alphen verantwoordelik vir die Proeve van stichtelijke mengel-poesij wat in 1771 verskyn het. Dié bron het ook in die Kaapse geloofsgemeenskap neerslag gevind. Sy Proeve van liederen en gezangen (1802 [1801]) het eweneens groot effek in Nederlandse gereformeerde kringe en aan die Kaap gehad. Beide werke speel in die Voortrekkervrou Susanna Smit se geloofsprofiel ‘n belangrike rol. Dit is egter veral die sug na die hemelse vereniging met Christus wat in dié verband by Susanna sterk na vore tree. In hierdie artikel word die neerslag van Van Alphen se piëtistiese poësie in Susanna se godsdienstige dagboeke en die effek daarvan op haar godsdienstige mentaliteitsprofiel ondersoek. Sleutelterme: Gedigte, Hieronymus van Alphen, mistiek, piëtisme, Susanna Smit</jats:p

    Heinrich Bullinger, political covenantalism and Vermigli’s commentary on Judges

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    The Zurich political federalists under the leadership of Heinrich Bullinger had a number of important views in common: firstly, they subscribed to the ideal of the covenanted nation under God; secondly, they maintained the view that magistrates and their subjects have a covenantal calling to live according to God’s law; thirdly, the binding together (consolidation) of the covenanted Christian polity by means of the oath; fourthly, the right to resistance when the conditions of the covenant are broken; fifthly, the offices of magistrates and pastors are mutually to assist one another in maintaining and furthering the conditions and requirements of the Biblical covenant in the consolidated Christian community. Vermigli used these principles, together with the Chrysostomian and Lutheran views on magisterial office, to develop an influential theory of theologico-political federalism in the Reformational tradition

    Covenant and the consolidated Christian community: The covenantal roots of theologico-political federalism in Samuel Rutherford’s <i>Respublica Christiana</i>

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    The celebrated author on the mind of Samuel Rutherford, John Coffey, chose the Calvinist tradition as the appropriate context for interpreting Rutherford’s covenantal perspectives. The authors question this assumption and produce evidence to the effect that the Bullinger– Vermigli approach to theologico-political federalism in Rutherford’s views proves to be a more cogent paradigm for understanding Rutherford’s thoughts. It is concluded that Rutherford utilised the insights of both Bullinger and Vermigli in structuring the ideal form of government in the Christian state as well as the relationships between ecclesiastical and political offices in the state, a theory that gained in importance in later political theories

    Providence, conscience of liberty and benevolence – the implications of Luther’s and Calvin’s views on natural law for fundamental rights

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    Prof. Johan van der Vyver recently identified a need for a Scriptural foundation of human rights. In this article it is argued that together with their evangelical perspectives, Luther’s and Calvin’s Ciceronian re-interpretation of Thomism produced very important perspectives for establishing the moral context of a Scriptural basis for fundamental rights and duties. The impli- cations of the views of both Luther and Calvin on fundamental duties and justice presuppose a moral context from which is- sues related to human rights can be approached. In that regard the views of Luther and Calvin still have much to contribute towards developing an evangelical approach to human rights

    Politocratic communitarianism and public justice

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    Going Beyond Counting First Authors in Author Co-citation Analysis

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    The present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed

    Variations on the Author

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    “Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
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