3,034 research outputs found
Zum Stand der Restaurierung von St. Wolfgang in Pipping
No full textZum Stand der Restaurierung von St. Wolfgang in Pipping / Wilhelm Gessel ; Lothar Altmann. - In: Amperland. 16. 1980. S. 105-10
Neues zu Sankt Wolfgang im ehemaligen Weiler Pipping: ein Vorbericht
No full textNeues zu Sankt Wolfgang im ehemaligen Weiler Pipping : e. Vorbericht / Wilhelm Gessel ; Lothar Altmann. - In: Beiträge zur altbayerischen Kirchengeschichte. 33. 1981. S. 177-18
Les Balkans occidentaux et l'Union
No full textThe Western Balkans and the European Union by Franz-Lothar Altmann Since the conclusion of the Dayton Agreement the European Union EU has become increasingly engaged in stabilization politics for the Western Balkans by steadily enlarging its set of instruments At the EU-Balkans summit in Thessaloniki June 2003 perspective of membership offered to these countries and detailed priority programs for intensified cooperation will become effective within the frame work of the so-called European partnerships It had become obvious that the region itself cannot develop promising perspectives including the respective necessary poli cies Therefore strong support and guidance from outside is required At the same time the countries of the region must be reminded that without their own efforts and in particular the readiness for reasonable cooperation no sustainable progress and no development perspective can be reachedDepuis la conclusion des accords de Dayton, l'Union européenne s'est beaucoup engagée dans la stabilisation des Balkans occidentaux et a élargi à cette fin son éventail d'instruments politiques. Au sommet « UE-Balkans occidentaux » de Thessalonique, la perspective de l'adhésion était présentée aux pays de la région, avec des programmes de coopération. Un soutien extérieur fort est de toute évidence nécessaire. Mais les pays de la région doivent savoir que sans efforts propres, sans coopération régionale raisonnée, aucun progrès durable ni aucune perspective de développement ne pourront être atteints.Altmann, Bonnefond Isabelle. Les Balkans occidentaux et l'Union. In: Politique étrangère, n°4 - 2004 - 69ᵉannée. pp. 795-805
Hermann Cohen.
No full textTranscript of adult education program about the philosopher Hermann Cohen with Alexander Altmann, Rabbi Noveck, Morris Silvermann, and Lothar Kahn at Emanuel Synagogue in West Hartford, CT.digitizedScott Offen, May 2004Gift of The Scott Offen Fund in memory of Herbert Offe
Methodological aspects of the SAVE data set
No full textThis paper describes the general design of the SAVE survey: the design of the questionnaire, inter-viewer and interviewee motivation, and the sampling designs of the various subsamples collected in 2001 and 2003. It discusses the representativeness of the data, explains the construction of weights, and provides probit regressions to analyse potential selectivity problems. The paper finishes by discussing implications for the use of the SAVE data in various estimation procedures.
Postsecular Jewish Thought: Franz Rosenzweig, Alexander Altmann, Leo Strauss
No full textThis article traces the emergence of what is nowadays called “postsecular” religion from German-Jewish philosophy of the 1920s and 1930s. The three different cases of Franz Rosenzweig, Alexander Altmann, and Leo Strauss impel us to pay particular attention to a few recurring argumentative and rhetorical strategies. The emergence of postsecularism marks a shift in the epistemic foundations of Jewish religious thought, which had long been under pressure from secular European thought. Beginning with Rosenzweig, Jewish philosophy used secular categories of European philosophy to facilitate a return to the foundations of Judaism, eventually turning against what it sees as the epistemic weaknesses of secularism itself. This article traces the new phenomenon to Rosenzweig’s evolving view of secularism, especially to his ridicule of Siegfried Kracauer’s secular messianism, before examining a few key arguments in his book The Star of Redemption (1921). A brief discussion of Alexander Altmann’s writings of the early 1930s provides that even modern Orthodox Jewish thought, which had never been “secular”, used postsecular categories and arguments to make the philosophical case for orthodoxy. Leo Strauss’s introduction to his Philosophy and Law (1935) provides a far more elaborated form of Rosenzweig’s argument. As this article seeks to show, postsecular Jewish thought comes with a slight twist of epistemic relativism, particularly when it comes to the juxtaposition of the Biblical and scientific “world-views”. But here it merely draws the full consequences of modern science, beating scientism with its own weapons. Furthermore, religious thought in the 20th century had no other option than to rebuild itself on postsecular grounds
Blıź̌ı ́se big bang? : Pokrok kandidátských zemı ́v hodnocenı ́Evropské komise 2001 ; na okraj kulatého stolu s Dr. Franz-Lotharem Altmannem pořádaného Friedrich-Ebert-Stiftung 22. listopadu 2001 v Praze
No full textElectronic ed.: Bonn : FES Library, 200
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