1,729,138 research outputs found
Maktabat Al Muthanna Baghdad Feb-May 1962
No full textOn the same date, Ali Al-Mansouri issued an official financial statement confirming that the Al-Khanji Foundation owed a total of 11.375.أصدر علي المنصوري بيانًا ماليًا رسميًا بتاريخ 25 نيسان 1962 يُفيد بأن مؤسسة الخانجي مدينة بمبلغ إجمالي قدره 11,375
In Memory of Dr. Ali Al-Gritly (1913-1982): His Views on Egypt's experience with Socialism
Get PDFThis essay reexamines the great contributions made by Dr. Ali Al-Gritly to Egypt. He
was the finance minister for a short period at the beginning of the 1950s and later was appointed as
chairman of the Bank of Alexandria.
In 1966, he completed a book (Al-Gritly [1966 (1974)]) on the economic history of Egypt. However,
the book was banned from publication due to irresistible circumstances. At that time, with Arab
Socialism on the ascendance, his views on certain policies were not welcomed by the top political
hierarchy. In 1974, the book was finally allowed to be published, and he wrote and published
another book in 1977 (Al-Gritly [1977]) on the development of the Open Door Policy and the new
economic policies accompanying it.Egypt, Economic history, Economic policy, Socialism, Al-Grity, Ali, Socialist transformation, Family planning, Democratic socialism
[Mohammed Ali Al-Bassam]
No full textUndated photograph of Mohammed Ali Al-Bassam which is taped to his January 22, 1960, personal and professional data bank form.Mohammed Ali Al-Bassam was born on January 22, 1923, in Baquba, Iraq. He received his M.A (1948) and Ph.D. (1951) in mathematics from the University of Texas. He was offered an associate professor position in Mathematics at Texas Technological College in 1960 and went on leaves of absences from 1964-1967. He resigned in 1967
Ali Al-Jarhi interview
Get PDFThis is an interview I conducted with my brother Ali Al-jarhi, an AUC alumnus, regarding his experience with the Egyptian military
Tafsir Ayat-ayat Hukum ‘Ali al-Sayis dan ‘Ali al-Sabuni (Perbandingan Penafsiran Ayat-ayat Hukum Qisas)
Get PDFHasil penelitian ini menunjukkan terdapat persamaan dan perbedaan antara ‘Ali al-Sayis dan ‘Ali al-Sabuni, di antara persamaannya adalah keduanya menggunakan metode muqaran dan menggabungkan tafsir bi al-mas‘sur dan bi al-ra’yi di dalam
menguraikan penafsirannya terkait ayat-ayat hukum qisas serta menyusun tafsirnya berdasarkan urutan surat dan ayat di dalam mushaf al-Qur’an. Keduanya tidak berbeda dalam memahami makna qisas, yaitu menghukum pelaku sesuai dengan tindakannya terhadap korban. ‘Ali al-Sayis dan ‘Ali al-Sabuni sepakat bahwa (QS al-Baqarah/2: 178-179) merupakan perintah menegakkan hukum qisas pada kasus pembunuhan
dengan sengaja. Adapun perbedaannya antara lain, ‘Ali al-Sayis membahas qisas pada jiwa (QS al-Baqarah/2: 178-179) dan selain jiwa, (QS al-Ma’idah/5: 45), sementara itu ‘Ali al-Sabuni hanya membahas terkait qisas pada jiwa saja, sebab ia tidak membahas QS al-Ma’idah/5 :45 secara khusus. Dari aspek menentukan sikap atas perbedaan pendapat ulama, ‘Ali al-Sabuni lebih tegas menyatakan sikapnya, berbeda dengan ‘Ali al-Sayis yang pada umumnya tidak melakukan tarjih, dan hanya memaparkan perbedaan pendapat para ulama. ‘Ali al-Sabuni terkesan tekstual hal itu terlihat ketika ia memilih pendapat Jumhur dan tidak melakukan penjelasan lebih jauh terhadap dalil yang digunakan Jumhur, yaitu riwayat dari al-Bukhari yang menyatakan seorang muslim tidak di-qisas karena membunuh kafir zimmi. Hal ini berbeda dengan ‘Ali al-Sayis yang memaparkan beberapa kemungkinan-kemungkinan terkait makna hadis tersebut
Ali Al-Jubouri's Quick Files
No full textThe Quick Files feature was discontinued and it’s files were migrated into this Project on March 11, 2022. The file URL’s will still resolve properly, and the Quick Files logs are available in the Project’s Recent Activity
FARḌU IN THE BOOK OF ṢAFWAH AL-TAFĀSĪR BY MUHAMMAD ‘ALI AL-ṢĀBŪNĪ: Farḍu dalam Kitab Ṣafwah al-Tafāsīr karya Muhammad ‘Ali al-Ṣābūnī
No full textThis study presents the formulation of the problem, namely: First, What is the Nature of Farḍu in the Book of Ṣafwah al-Tafāsīr by Muhammad ‘Ali al-Ṣābūnī? Second, What is the Existence of farḍu in the Book of Ṣafwah al-Tafāsīr by Muhammad ‘Ali al-Ṣābūnī? This type of research is qualitative by using descriptive analysis method. The author specifically uses a tafsir approach that is directly related to the Book of Tafsir Ṣafwah al-Tafāsīr by Muhammad ‘Ali al-Ṣābūnī. Data were obtained through library research. The results of this study indicate that: first, the nature of farḍu in the Book of Ṣafwah al-Tafāsīr by Muhammad ‘Ali al-Ṣābūnī first of all the word فرض means “to establish”, “to determine”, “to oblige” or “to require something firmly”, and its derivations are found in QS al-Baqarah/2:197, al-Qaṣaṣ/28:85, al-Aḥzāb/33:38, al-Tahrīm/66:2, al-Nūr/24:1, al-Baqarah/2:236-237, al-Nisā’/4:11, al-Nisā’/4:24, al-Taubah/9:60, al-Nisā’/4:7, al-Nisa/4:118, and al-Baqarah/2:68. Second, the existence of farḍu in the Book of Ṣafwah al-Tafāsīr by Muhammad ‘Ali al-Ṣābūnī is first seen from the diversity of meanings, the context of other farḍu in terms of worship obligations and obligations in Muamalah or Social. The implication of this research can be narrated that the substance of Farḍu is the balance of religious obligations and their application in daily life
Ali Al-Jubouri's Quick Files
No full textThe Quick Files feature was discontinued and it’s files were migrated into this Project on March 11, 2022. The file URL’s will still resolve properly, and the Quick Files logs are available in the Project’s Recent Activity
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