4,935 research outputs found
Family Kinship and its Impact on Age and Livelihood Based on the Sunnah of the Prophet
Kinship ties is not only amongst the greatest acts of worship and obedience, but it is also a permanent and indefinite duty, and severing ties of kinship is a major sin, and it means Kindness to the relatives by doing whatever achieve the relation as much as possible by Al-Wasil, whether by money, visiting, or by asking about them, or with the participation in their events, to other licit relation, and the research has dealt with the extent of the Prophet\u27s Sunnah interest of Kinship ties and its impact on longevity and extension in sustenance. This appears in many Hadeeths, and through this study the researcher reached many of the following conclusions and recommendations: that Kinship ties is an obligation and severing it is a major sin and that it has degrees, some are higher than others, and the lowest is achieved by leaving abandonment, the more the relationship is confirmed, and its attachment, and that Kinship ties prolong life and expand in the sustenance, whether this increase is real or a moral increase, and Kinship ties has many virtues, and many impacts on the individual and society, and the one who break it, His punishment is severe in this world and the Hereafter
Preserving the Environment Based on the Sunnah of the Prophet: The Road as a Model
Preserving the environment is considered one of the most important issues that the Sunnah focused on, as environmental protection has become one of the biggest current problems, The current research dealt with the extent of the Islamic religion’s interest in preserving the environment based on the Sunnah, “The Road as a Model, Through this study, the researcher reached many of the following results and recommendations, which is the call not to extravagance and waste in the use of environmental resources, because this is a form of corruption in the earth, Encouraging the development of the environment by planting, cultivating and preserving the fruitful and non-fruitful plant and tree wealth, And that the rights of the road are a set of rules, demands, and legislative etiquette that came with the Sunnah of the Prophet to regulate people’s relations with the road, its facilities, and its travelers, in terms of obligation or desirability, The Sunnah of the Prophet established a general principle that guarantees the maintenance and preservation of roads, and the care of their rights, Encouraging awareness campaigns to preserve the environment and not harm nature
Modeling the water food-energy nexus in the arab world: River basin simulation model in Egypt
Presentation by Eman Saye
Myth and Archetype their application in The Waste Land
Myth and archetype are new additions to the various literary devices in use such as metaphor, imagery and symbol. Myth is very distinct. Besides working as a literary device, it also works as a tool to bring order, as Eliot says, “to the immense panorama of futility and anarchy which is contemporary history”. It does so by being ubiquitous in time and place, by connecting the past, present and future in a chain and by being universal because of its attachment to the complex psychic predispositions inherited by human beings. It is a part of the unconscious psyche of man which projects itself into the conscious by means of, what Jung calls, “motifs”, “primordial images” or “archetypes”. In his poem The Waste Land Eliot has used them profusely in order to bring order in man’s life, order in the theme and content of the poem and also in its styl
A Study of Hardy as a Novelist of Protest
The article is an exploration into the multi-faceted vision of Hardy which had been implanted in his novels so meticulously that every aspect of it reveals a new facet and a new consciousness. This is in line with the modern criticism which is trying to deflect its attention from Hardy’s off- repeated dark philosophy to his new concepts and experiences embedded in his novels. And so in this article we have tried to present him as a novelist of Protest who, in his novels, studies the Victorian society and its evils and protests against them because of their crippling and destructive impact on the individual. So the new picture presented is that of a socio-psychological novelist who studies the orthodox society in order to explore its evil impact on the psychology of the individual. The number of neurotic individuals is increasing. In the absence of freedom man’s mental growth is stunted. He is maimed and made sick. This is because the society makes one very insensible demand – conform or get destroyed. There is no escape from or protection against this demand. The individual has to protest against it till eternity. The society may force him to die. Tess may die; she will be replaced by ’Liza-lu. The hope for the regeneration of the individual is there in this Protest till eternity. It is a protest with hope
Plural perspectives – a Study of Oliver Twist
By analyzing the plural perspectives of Dickens as presented by him in his novel Oliver Twist, we are trying to study him with a new perception. His plural perspectives are apparent in three ways – in the contiguity of pain-pleasure and alienation and socialization, in the closeness of society and the individual and, finally, in the togetherness of vision and reality.
Politik identitas : dalam perspektif Al-Qur`an dan teori modern
Kajian terhadap politik di Tanah Air belakangan ditandai dengan maraknya kajian di sekitar identitas dengan sasaran kajian yang lebih ditujukan kepada Muslim sebagai entitas terbesar. Beberapa kajian membingkai Politik Identitas sebagai perilaku politik kolektif yang menganggu proses demokratisasi. Kajian Eman Sulaeman menggunakan perspektif yang tidak lazim digunakan oleh kajian sebelumnya yang kemudian melahirkan hasil kajian yang berbeda. Dalam kajian ini, penulis mencoba mengeksplorasi ayat-ayat Al-Qur'an yang berkaitan dengan Politik Identitas. Dengan cara yang demikian, kajian ini setidaknya menurut perspektif penulisnya memperkuat keterkaitan Al-Qur'an dengan isu-isu politik kontemporer. Tidak berhenti di situ, kajian ini juga coba mengeksplorasi Al-Qur'an sebagai basis dan rujukan etis dalam merespon persoalan politik kontemporer. Kajian dalam buku ini patut diapresiasi dan pada gilirannya akan mengundang kajian kritis
A case study: the development of Stephanie's algebraic reasoning
This research provides an analysis of the mathematical growth and development of one student, Stephanie, as she worked on early algebra tasks during her eighth-grade year as part of a teaching experiment. Stephanie was among the original participants in a longitudinal study which investigated how students develop mathematical ideas under conditions that fostered independent exploration, reasoning, and justification of ideas (Maher, 2005). A qualitative approach based on the analytical model described by Powell, Francisco, and Maher (2003), was taken in analyzing videotape data from the Robert B. Davis Institute of Learning archive, along with student work. Seven task-based interview sessions were analyzed, spanning a six month period, beginning from November 8, 1995 to April 17, 1996. The research focused on Stephanie’s algebraic reasoning; in particular, how she built an understanding of the binomial theorem and related it to Pascal’s triangle. Stephanie’s representations, her explanations and justifications, and her methods of dealing with obstacles to understanding, were all examined and provided the basis for this research. The analysis shows that Stephanie built her mathematical understanding through the development of multiple representations of concepts and moved fluidly between and among the representations that she organized into ‘symbolic’ and ‘visual’ representations. Symbolic representations included algebraic expressions, combinatorics notation, and Pascal’s triangle while visual representations included drawings, tables, models formed by algebra blocks and other manipulatives, and towers built with unifix cubes. Furthermore, through Stephanie’s explanations and justification of her representations and reasoning in general, she invented strategies to convince herself as well as the researchers that she had fulfilled the requirements of the problem task. When dealing with obstacles to her understanding such as lack of information, or calculating obstacles, Stephanie acquired the use of several heuristic methods in order to overcome them. These included the use of substituting in numbers in order to test a conjecture; returning to basic meaning; drawing diagrams; building models; and considering a simpler problem. Throughout the task-based interviews, Stephanie retrieved knowledge from her earlier problem solving and extended this knowledge to build new ideas, while tackling more challenging problems. In particular, Stephanie mapped the coefficients in the binomial expansion to particular rows in Pascal’s Triangle; she connected these ideas to her problem solving from earlier work in the elementary grades. The findings are relevant to the timing and method of early algebraic instruction in schools.Ed.D.Includes bibliographical referencesby Eman Y. Aboelnag
Comparing genetic markers' efficiencies for discrimination between two commercially important holothuroids in the Mediterranean Sea, Holothuria polii and Holothuria sanctori
Mohammed-Geba, Khaled, Abbas, Eman M., Ahmed, Hamdy O., Shalabi, Mohammed A., Hamed, El Sayed A. E., Abdel Razek, Fatma A., Soliman, Taha (2022): Comparing genetic markers' efficiencies for discrimination between two commercially important holothuroids in the Mediterranean Sea, Holothuria polii and Holothuria sanctori. Zootaxa 5092 (5): 559-575, DOI: https://doi.org/10.11646/zootaxa.5092.5.
Linguistic-cultural Characteristics of Hotels Names in Saudi Arabia: The Case of Makkah, Madinah and Riyadh
The current study aimed to analyze and compare hotel names (HNs) in Makkah, Madinah and Riyadh to find out if they differ in their linguistic and cultural features. Results of the data analysis showed that linguistically, most HNs in the three cities consist of two-word compounds. Culturally, HNs in Makkah and Madinah are loaded with meaning and reflect the country\u27s rich past and present Islamic cultures and heritage. Most HNs in the two holy cities contain words and phrases from the Quran (Elaf, AlFurqan); notable events in Islamic history (Al-Hijra, Al-Fath); ancient Islamic place names (AlSakifa, Ohod); use of other names of Makkah and Madinah (Bakka, Umm AlQura, Taiba); and words with spiritual connotations (Alhuda, AlEman, AlEhsan). Islamic and spiritual words are even combined with names of international hotels as in Dar Al-Eman/Dar AlTaqwa/Dar AlHijra Intercontinental. The word \u27Dar\u27 which means \u27house\u27 is added to HNs to make hotel residents feel at home in the company of other Muslim visitors. In Riyadh, HNs mostly consist of single- and two-word compounds, but none of them has an Islamic or religious denotative or connotative meaning. Rather, they reflect the local mundane Saudi culture. They utilize typical Saudi eponyms (AlMutlaq, AlGhanem); toponyms (AlYamamah, AlJanaderia). Diyafa (hospitality) and Raha (Rest) impart a sense of generosity and comfort; and AlMokhmalia, Amjad, Asala, Qasr and Royal give a sense of grandeur and prestige. Global culture is reflected in retaining the names of international hotel chains such as “Hilton, Marriott, Sheraton”; or combining a local designation with the English and French descriptors such as "Plaza, Palace Tower, Royale, Crowne, Coral” as in (AlFanar Palace, AlFahd Crown; Coral AlHamra. Results of the analysis are reported in detail
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