3,320 research outputs found

    Patients Perceptions of Doctors Empathy in MMCH.

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    Patients Perceptions of Doctors Empathy in MMCH *Aiman Mustafa, **Muhammad Zeeshan Zafar, ***Muhammad Asad Khan *Muhammad Medical College, Mirpurkhas, **Rashid Latif Medical College, ***Kind Edward Medical University.   Abstract Introduction: Empathy is defined as understanding of patient’s experiences, concern and perceptive, combined with a capacity to communicate and intention to help. Patient takes doctors empathy as his good will for successful treatment of his patient while understanding his misery. This study was designed to in investigate the perception of patients regarding doctor empathy and to examine their satisfaction and personal interest or indications of patient compliance. Methodology: A cross-sectional survey was conducted between August 1, 2015 50 August 26, 2015. 100 patients selected purposively from OPD and ward. A self-administrated Likert styled questionnaire originally developed by Hojat et al at Jefferson school of Medicine with Urdu translation was administered. The data was analyzed using SPSS version 16. Results: Among the total of 100 patients, 98%patients accept that their Doctor has been taking care of them, 74% patients were satisfied that the Doctor explain the reason for  any test, 94% thought that their  Doctor explained  things clearly to them, 96% strongly agreed that their  doctor had knowledge and skills, 100%  were satisfied with the care their  doctor  provided, while 82%claimed that their doctor encourage  them to explain  the disease to him, 94% wanted their  doctor to be present in any medical emergency. Conclusions: This study reveals a high degree of patient’s satisfaction with empathy of Doctors of MMCH, although some improvement is still possible.   Key words: Patient, empathy, concern, satisfaction, MMC

    The Omani siyar as a literary genre and its role in the political evolution and doctrinal development of Eastern Ibadism, with special reference to the epistles of Khwarizm, Khurasan and Mansura

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    SIGLEAvailable from British Library Document Supply Centre- DSC:DXN053751 / BLDSC - British Library Document Supply CentreGBUnited Kingdo

    METODOLOGI KRITIK HADIS: Studi atas Pemikiran Ali Mustafa Yaqub

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    Penelitian ini berjudul Metodologi Kritik Hadis yang secara khusus membahas pemikiran Ali Mustafa Yaqub. Latar belakang pemilihan objek ini adalah usaha untuk menemukan ciri khas kajian hadis di Indonesia yang bercorak ke Indonesiaan, karena selama ini penelitian tentang kritik hadis selalu diarahkan pada pemikir hadis Timur Tengah. Sejumlah pertanyaan metodologis tentang kelayakan tokoh yang diangkat dalam penelitian dan pemikiran yang ditawarkan, merupakan dua pertanyaan yang harus dijawab terlebih dahulu. Jawaban terhadap pertanyaan pertama, tokoh ini sudah layak diangkat dalam penelitian. Sedangkan pemikiran yang ditawarkan tidak ada pemikiran baru terutama dari sisi metodologi. Namun dari segi pemikiran- yang berasal dari kajian yang dilakukannya banyak memunculkan sejumlah problem untuk pemikiran ulang karena berhubungan dengan metodologi yang digunakan Ali Mustafa Yaqub. Rumusan masalahnya adalah bagaimana prinsip dasar kritik hadis Ali Mustafa Yaqub dan bagaimana pengaruh kesarjanaan Muhammad Mustafa al A'zami pada Ali Mustafa Yaqub serta imp. kasihnya terhadap metodologi kritik hadis. Berkaitan dengan metode penelitian terdapat dua metode yakni metode pengumpulan data dan metode analisa data. Data primer berupa pemikiran Ali Mustafa Yaqub diperoleh lewat berbagai tulisannya dalam sejumlah buku sebagai sumber primer. Sedang data skunder prioritas diperoleh dalam berbagai tulisan yang ditulis ilmuwan Indonesia atau bukan. Metode interpretasi data menggunakan metode induksi yakni memadukan data dari tulisan Ali Mustafa Yaqub dan tulisan lain agar data-data tersebut berinteraksi satu sama lain. Peran penulis adalah subjektit-partisipatif-aktif Penelitian ini menemukan bahwa kritik Ali Mustafa Yaqub pada sejumlah pengkaji hadis karena sebagai pembelaan terhadap hadis-hadis Sahil Bukhari dan Sugih Mnelim Rumusan metodolooi kritik hadis Ali Mustafa Yaqub tidak jauhberbeda dengan metodologi kritik hadis yang telah ada ditambah dengan pendekatan rasio dan sains yang telah disepakati para ahli. Unsur terpenting metodologi kritik hadis adalah validitas kesahihan hadis yang menurut Ali Mustafa Yaqub berarti kesesuaian antara proses dan prosedur sebagai perangkat praksis metode kesahihan hadis Nabi tanpa melupakan unsur kemanusiaan seperti salah dan lupa. Pendekatan dan metode tersebut, kedudukannya lebih tinggi dari pada metode kritik sejarah Sedangkan hubungan Ali Mustafa Yaqub dan Muhammad Mustafa al A'zami ditemukan bahwa Ali Mustafa Yaqub banyak mengadopsi pemikiran Muhammad Mustafa al-A'zami sehingga sulit untuk mengatakan Ali Mustafa Yaqub betul-betul independen dari Muhammad Mustafa al-A'zami, meskipun demikian terdapat pergeseran pemikiran yakni Ali Mustafa Yaqub menerima pendekatan rasio dan sains yang ditolak Muhammad Mustafa al-A'zami. Temuan lainnya adalah pemikiran hadis Ali Mustafa Yaqub lebih tepat bila diletakkan dalam paradigma ilmiah yang dialogis bukan paradigma kebenaran

    The ‘Second Journey’ (Al-Rihla al-thaniya) of Muhammad al-Muwaylihi’s Hadith ͑Isa Ibn Hisham Revisited

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    In this chapter, the author discusses the second part of Muhammad al-Muwaylihi's Hadith ʻIsa Ibn Hisham, the ‘second journey’ (Al-Rihla al-thaniya). The author published his Oxford DPhil thesis of 1968, a translation and commentary on Hadith ʻIsa Ibn Hisham, in book form upon the suggestion of Mustafa Badawi. It appeared in 1992 as A Period of Time (Fatra min al-zaman). Later in the 1990s another Egyptian scholar, Gaber Asfour, requested the author to prepare for publication the complete works of Muhammad al-Muwaylihis and his father Ibrahim. These also appeared in Cairo in 2002 and 2007 respectively. The author first provides a background on al-Muwaylihi's ‘first journey’ in Hadith ʻIsa Ibn Hisham before turning to Al-Rihla al-thaniya, al-Muwaylihi's account of his visit to Paris.</p

    The role of the accused in English and Islamic criminal justice

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    This thesis is a comparative study of the role of the accused in the systems of English and Islamic criminal justice. It seeks to explore the underlying relationship between the individual and the state through an historical, structural and contextual analysis of their rules relating to questioning and of confessions. The analysis of the English system covers the period 1800 to 1984, with particular reference to developments during the nineteenth century when the foundations for the modern English state were established. The analysis of the Islamic system combines traditionally Islamic and modern methods, assessing the "Islamisation" movement in Malaysia through a religico-structural understanding of juristic opinion from the four main schools of Sunnite jurisprudence. The thesis contributes to existing knowledge on a number of levels: first, it questions and revises the "myth" of "progress" that has dominated observations of the history of the English criminal justice system; second, it elucidates the relationship between Islamic law in theory and the law that is applied and proposed in its name in Muslim states; third, it provides an analytical framework for drawing comparisons between the underlying values of the systems of English and Islamic criminal justice. While acknowledging fundamental differences in terms of outlook and articulation, the author concludes there are important similarities expressed through such notions as "suspect" in the English system and "kafir"I"fasiq" in the Islamic. These act as intermediate constitutional categories to whom the state owe less protection. But the author notes also that these similarities are not observed necessarily in the "law" which is implemented or proposed in Muslim states; exact correspondence depends upon the over-arching political structure and the institution of Caliphate. The thesis is divided into six chapters: chapter one sets out the conventional view of the historical development of English criminal procedure and evidence; chapter two subjects that to a critique and chapter three offers a revised thesis. Chapter four, explores methods for interpreting and explaining Islam; chapter five sets out rules relating to confessions and questioning according to the four Sunni schools; chapter six puts them into "context" through an examination of the "Islamisation" process in Malaysia

    Annotation of conceptual co-reference and text Mining the Qur'an

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    This research contributes to the area of corpus annotation and text mining by developing novel domain specific language resources. Most practical text mining applications restrict their domain. This research restricts the domain to the Qur'anic Text. In this thesis, a number of pre-processing steps were undertaken and annotation information were added to the Qur'an. The raw Arabic Qur'an was pre-processed into morphological units using the Qur'anic Arabic Corpus (QAC). Qur'anic terms were indexed and converted into a vector space model using techniques in Information Retrieval (IR). In parallel, nearly 24,000 Qur'anic personal pronouns were annotated with information on their referents. These referents are consolidated and organized into a total of over 1,000 ontological concepts. Moreover, a dataset of nearly 8,000 pairs of related Qur'anic verses are compiled from books of scholarly commentary on the Qur'an. This vector space model, the pronoun tagging, the verse relatedness dataset, and the part-of-speech tags available in QAC all together served for a number of Qur'anic text mining applications which were rendered online for public use. Among these applications: lemma concordance, collocation, POS search of the Qur'an, verse similarity measures, concept clouds of a given verse, pronominal anaphora and Qur'anic chapter similarity. Furthermore, machine learning experiments were conducted on automatic detection of verse similarity/relatedness as well as categorization of Qur'anic chapters based on their chronology of revelation. Domain specific linguistic features were investigated to induct learning algorithms. Results show that deep linguistic and world knowledge is needed to reach the human upper bound in certain computational tasks such as detecting text relatedness, question answering and textual entailment. However, many useful queries can be addressed using text mining techniques and layers of annotations made available through this research. The works presented here can be extended to include other similar texts like Hadith (i.e., saying of Prophet Muhammad), or other scriptures like the Gospels

    PEMIKIRAN MUHAMMAD MUSTAFA AL-A‘ZAMI TENTANG PENULISAN HADIS DAN JAWABAN TERHADAP KRITIK JOSEPH SCHACHT TENTANG KEAUTENTIKAN HADIS

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    Abstrak: Penelitian ini akan membahas tentang pemikiran Muhammad Mustafa al-A‘zami seorang ahli hadis kontemporer yang dikenal dengan kajian kritisnya terhadap teori-teori orientalis Islam di Barat. Kemudian disandingkan dengan pendapat sarjana Barat, yang diwakili oleh Joseph Schacht. Sebagaimana pada penelitian ini bertujuan untuk mengetahui pemikiran Muhammad Mustafa al-A‘zami tentang penulisan hadis dan jawaban terhadap kritik Joseph Schacht tentang keautentikan hadis. Dalam penelitian ini, peneliti menggunakan metode analisis. Peneliti menarik kesimpulan pertama yaitu bahwa menurut al-A‘zami telah adanya penulisan hadis Nabi di awal periode Islam, namun mengenai penulisan hadis di awal periode ini ada sebagian golongan yang mengingkari fakta tersebut. Kedua yaitu kritik yang dibuat Joseph Schacht bukan hal baru karena sebagaimana pengakuannya hanyalah penyambungan ide dari gagasan-gagasan orientalis seperti Ignaz Goldziher. Kata Kunci: kritik hadis, al-A‘zami, Joseph Schach
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