1,720,959 research outputs found
Jihad Bunuh Diri Menurut Hadis Nabi SAW
No full textPada zaman sekarang sering kita mendengar dan melihat di media massa banyaknya terjadi born bunuh diri, baik di tempat-tempat fasilitas umum seperti hotel, rumah ibadah, tempat pertemuan ataupun yang terjadi di daerah peperangan seperti di Palestina ketika perang antara tentara Israel dan Palestina. Para ulama telah mengkaji tentang hukum melakukan bom bunuh diri. Mereka berbeda pendapat tentang hukumnya; ada yang membolehkan dan ada pula yang melarang secara mutlak. Ayat-ayat al Quran dan hadis Rasulullah SAW yang terkait dengan persoalan ini, secara zahir tampak bertentangan. Dalam sebuah hadis Beliau melarang membunuh diri dengan cara apapun dan nanti di dalam neraka Jahannam pelakunya akan disiksa dengan cara yang dilakukannya ketika membunuh dirinya serta kekal di dalamnya. Sementara dalam Hadis yang lain disebutkan Rasulullah SAW menawarkan kepada satu orang sahabatnya untuk melawan musuh yang banyak yang diyakini akan membawa kematiannya pada perang Uhud sehingga terkesan sahabat tersebut mengorbankan dirinya. Hadis-hadis yang tampak bertentangan ini perlu dikaji lebih mendalam untuk ditemukan relevansinya dengan peristiswa born bunuh diri yang banyak terjadi sekarang. Penulis memahami bahwa bom bunuh diri pada prinsipnya diharamkan, tetapi jika dilakukan dalam kondisi terpaksa dalam medan peperangan untuk menyelamatkan pasukan dan menghindarkan bahaya yang lebih besar lagi maka boleh dilakukan asalkan atas perintah pemimpin perang. tetapi jika dilakukan tidak kondisi perang maka tidak boleh dilakukan dan termasuk sikap putus asa terhadap kemaksiatan yang terjad
STUDI HADIS-HADIS MUKHTALIF TENTANG MENGUMUMKAN KEMATIAN (AL-NA’Y)
No full textHadis merupakan sumber ajaran Islam kedua setelah al-Quran. Dalam memahaminya diperlukan ilmu-ilmu tertentu agar tidak terjadi kekeliruan, sebab hadis-hadis tersebut kadang kala terlihat bertentangan satu sama lain, padahal jika hadis itu sahih bersumber dari Rasulullah SAW maka mustahil terjadi pertentangan padanya. Oleh karena itu, para ulama hadis mengkaji jenis hadis ini dan merumuskan metode penyelesaiannya dengan sebuah ilmu yaitu Ilmu Mukhtalif al-Hadis. Di antara permasalahan yang terjadi di sebagian masyarakat yang berkaitan dengan kesalahan memahami hadis mukhtalif adalah tentang mengumumkan kematian (al-na’y) antara hadis yang membolehkan dan melarang. Kedua versi hadis tentang mengumumkan kematian (al-na’y) tersebut terlihat bertentangan satu sama lain atau mukhtalif yang mesti dipahami berdasarkan metode Ilmu Mukhtalif al-Hadis. Pada hadis yang melarang al-na’y, Rasulullah SAW. menyebutkan alasan atau illat pelarangan itu, yakni tindakan mengumumkan kematian seperti yang dilakukan oleh orang-orang Jahiliyah. Sedangkan pada hadis yang membolehkan al-na’y di mana Rasulullah SAW. dan sahabatnya melakukannya tidak mengandung tata cara Jahiliyah, tetapi sebaliknya mengandung kemaslahatan yang banyak. Oleh karena itu, pelarangan al-na’y itu terkait dengan tata caranya, yaitu tata cara Jahiliyah, Berdasarkan kajian ini, dapat disimpulkan bahwa sesungguhnya kedua versi hadis tersebut tidaklah bertentanga
STUDI HADIS-HADIS MUKHTALIF TENTANG MENGUMUMKAN KEMATIAN (AL-NA’Y)
No full textHadis merupakan sumber ajaran Islam kedua setelah al-Quran. Dalam memahaminya diperlukan ilmu-ilmu tertentu agar tidak terjadi kekeliruan, sebab hadis-hadis tersebut kadang kala terlihat bertentangan satu sama lain, padahal jika hadis itu sahih bersumber dari Rasulullah SAW maka mustahil terjadi pertentangan padanya. Oleh karena itu, para ulama hadis mengkaji jenis hadis ini dan merumuskan metode penyelesaiannya dengan sebuah ilmu yaitu Ilmu Mukhtalif al-Hadis. Di antara permasalahan yang terjadi di sebagian masyarakat yang berkaitan dengan kesalahan memahami hadis mukhtalif adalah tentang mengumumkan kematian (al-na’y) antara hadis yang membolehkan dan melarang. Kedua versi hadis tentang mengumumkan kematian (al-na’y) tersebut terlihat bertentangan satu sama lain atau mukhtalif yang mesti dipahami berdasarkan metode Ilmu Mukhtalif al-Hadis. Pada hadis yang melarang al-na’y, Rasulullah SAW. menyebutkan alasan atau illat pelarangan itu, yakni tindakan mengumumkan kematian seperti yang dilakukan oleh orang-orang Jahiliyah. Sedangkan pada hadis yang membolehkan al-na’y di mana Rasulullah SAW. dan sahabatnya melakukannya tidak mengandung tata cara Jahiliyah, tetapi sebaliknya mengandung kemaslahatan yang banyak. Oleh karena itu, pelarangan al-na’y itu terkait dengan tata caranya, yaitu tata cara Jahiliyah, Berdasarkan kajian ini, dapat disimpulkan bahwa sesungguhnya kedua versi hadis tersebut tidaklah bertentangan</jats:p
EFFECTIVENESS OF RUQYAH SYAR’IYYAH ON PHYSICAL DISEASE TREATMENT IN RIAU PROVINCE
No full textRuqyah Syar’iyyah is one of Sunnah Prophet Muhammad in treating diseases and disorders syaithan, that is by reciting Al-Qur’an verses and praying. Most Muslims understand that ruqyah Syar’iyyah is only effectively treat non-medical disease or illness caused by psychiatric disorders and jin, whereas medical illness to be treated by medical means, Though al-Qur’an Surat al-Isra’ verses 82 mentions that al-Qur’an is as a bidder (a cure) and a mercy for believers without distinction of medications for non-medical or medical illness. Based on the research of writer in 2015, there are two methods ruqyah Syar’iyyah in Riau Province, which is manual method and practical Qur’anic Healing method. In fact, there are many chronic medical illnesses cannot be treated by doctors, but these diseases can be treated and cured by ruqyah without being accompanied by medication. Thus, ruqyah Syar’iyyah is not only effectively treat mental illness, but also effectively treat medical ailment
EFFECTIVENESS OF RUQYAH SYAR’IYYAH ON PHYSICAL DISEASE TREATMENT IN RIAU PROVINCE
No full textRuqyah Syar’iyyah is one of Sunnah Prophet Muhammad in treating diseases and disorders syaithan, that is by reciting Al-Qur’an verses and praying. Most Muslims understand that ruqyah Syar’iyyah is only effectively treat non-medical disease or illness caused by psychiatric disorders and jin, whereas medical illness to be treated by medical means, Though al-Qur’an Surat al-Isra’ verses 82 mentions that al-Qur’an is as a bidder (a cure) and a mercy for believers without distinction of medications for non-medical or medical illness. Based on the research of writer in 2015, there are two methods ruqyah Syar’iyyah in Riau Province, which is manual method and practical Qur’anic Healing method. In fact, there are many chronic medical illnesses cannot be treated by doctors, but these diseases can be treated and cured by ruqyah without being accompanied by medication. Thus, ruqyah Syar’iyyah is not only effectively treat mental illness, but also effectively treat medical ailments</jats:p
The Conceptology of bid’ah: Imam Ahmad’s Perspective and Its Application in the Contemporary Era
No full textThe term bid'ah has been hotly discussed in recent years. The diversity of views of scholars and the diversity of definitions are hot issues to be studied. Few are antipathy to this study, which sometimes leads to friction and disputes in the Muslim community. Imam Ahmad has a unique concept and is considered firm in determining the heresy of one case. This article focuses on examining the concept of Imam Ahmad's bid'ah and applying it to solving contemporary problems. Many expressions of sunnah, sunnah clerics (ulama), sunnah mosques, and sunnah studies have been expressed in recent years. Two good words sometimes create discomfort in the community and leave an impression. Others not labeled as sunnah are not part of the sunnah. This literature research uses the method of textual criticism of classical references that contain Ahmad's views. Globally there are two findings in this article; First, heresy, according to Imam Ahmad, only produces two taklify laws, namely haram or makhruh. Second, cleric, mosque, and sunnah studies can also be categorized as bid'ah, which is judged makruh
Going Beyond Counting First Authors in Author Co-citation Analysis
No full textThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Variations on the Author
No full text“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
Appropriate Similarity Measures for Author Cocitation Analysis
No full textWe provide a number of new insights into the methodological discussion about author cocitation analysis. We first argue that the use of the Pearson correlation for measuring the similarity between authors’ cocitation profiles is not very satisfactory. We then discuss what kind of similarity measures may be used as an alternative to the Pearson correlation. We consider three similarity measures in particular. One is the well-known cosine. The other two similarity measures have not been used before in the bibliometric literature. Finally, we show by means of an example that our findings have a high practical relevance.information science;Pearson correlation;cosine;similarity measure;author cocitation analysis
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