168,569 research outputs found
ADAM SMITH'S VIEW OF HISTORY: CONSISTENT OR PARADOXICAL?
No full textThe conventional interpretation of Adam Smith is that he is a prophet of commercialism. The liberal capitalist reading of Smith is consistent with the view that history culminates in commercial society. The first part of the article develops this optimistic interpretation of Smith's view of history. Smith implies that commercial society is the end of history because 1) it supplies the ends of nature that he identifies; 2) it is inevitable; and 3) it is permanent. The second part of the article shows that Smith has some dark moments in his writings where he seems to reject completely such teleological notions. In this more civic humanist mood he confesses that commercial society does not supply the ends of nature, nor is it inevitable, nor is it permanent. Both views exist in Smith and the commentator is forced to choose between passages in Smith's work in order to support a particular interpretation of the former's view of history.Political Economy,
THE THEOLOGICAL FOUNDATION OF ADAM SMITH'S WORK
No full textThe paper will discuss the theological foundation to Smith's writings. Teleology, final causes and divine design were initially seen as central to understanding Smith's writings. Over time, this view fell out of fashion. In the period after World War II, with the rise of positivism, commentators tended to overlook or downplay this interpretation. In the last decade, or so, teleology has started to be restored to its former position as an essential element in understanding Smith. After spelling out Smith's teleology and his view of final causes, divine design and the ends of nature, we try to explain the Panglossian nature of the 'new theistic view' of Smith. While our view differs somewhat, we agree with the essence of the 'new view' claim: a theological view exists in Smith which underpins his moral and economic theories.Political Economy,
Robert von Mohl, Encyklopedia umiejętności politycznych, t. 1-2, oprać. Adam Bosiacki, 2003
No full textRecenzja: Robert von M o h I, Encyklopedia umiejętności politycznych. T. 1-2. Przełożył dr Antoni Białecki. Przekład uwspółcześnił, wstępem i przypisami opatrzył Adam Bosiacki. Wyd. Liber, Warszawa 2003, ss. 667. 
Wiliński Adam, Zarys rzymskiego prawa prywatnego, t. I-II
No full textRecenzja: Adam Wiliński, Zarys rzymskiego prawa prywatnego, Wyd. UMCS, Wydział Prawa, Lublin 1969
Cloning, purification and characterisation of human and mouse ADAM 8 sheddase activity
No full textAl-Riyami H. Cloning, purification and characterisation of human and mouse ADAM 8 sheddase activity. Bielefeld (Germany): Bielefeld University; 2006
Mr. Adam Hannawald and family, Merna, Nebraska
No full textPhotographer's annotation: 'The three people in the picture are Adam Hannawald, Amthy, his wife and Nettie, his daughter.' In 1974, S. T. Lyon, Jr. Also identifies Nettie Hannawald appearing in RG2608-1774 as the student in the back row, second to the left.Note the horseshoe and dried corn hanging on the house, and the tubs full of apples. See additional informatio
Upon Daedalian Wings of Paper Money: Adam Smith and the Crisis of 1772
No full textAdam Smith advocated laissez faire for most sectors of the economy, but he believed that banking and finance required several forms of regulation including usury laws and the prohibition of small-denomination bank notes. Smith’s support for banking regulation appears to have been a response to the shocks that hit the Scottish banking system during the time that he was composing the Wealth of Nations. The most important was the Crisis of 1772, which has been described as the first modern banking crisis faced by the Bank of England. It resembles the Crisis of 2008 in a number of striking ways. This paper describes the Crisis of 1772, the other shocks that hit the Scottish banking system, and the evolution of Smith’s views on the regulation of banking. It is based on Smith’s writings, the secondary sources, and a quantification of the new issues of Scottish bank notes during Smith’s era.
Si j'étais roi. J'ignore son nom / Adam, comp. Mignon. Elle ne croyait pas / A. Thomas, comp ; Scaremberg, T [acc. orch]
No full textTitre uniforme : Adam, Adolphe (1803-1856). Compositeur. [Si j'étais roi]. ExtraitTitre uniforme : Thomas, Ambroise (1811-1896). Compositeur. [Mignon]. ExtraitComprend : Si j'étais roi / Adam, comp ; Scaremberg, T [acc. orch] ; Mignon / A. Thomas, comp ; Scaremberg, T [acc. orch]Enregistrement : 00-00-1905Contient une table des matière
Letter, [Author unclear] to Paulina T. Merritt
No full textHandwritten letter to Paulina Merritt from an unknown author, October 1, 1876.
Dissolving the Chimera of the ‘Adam Smith Problem’
No full textIn The Wealth of Nations, Adam Smith set out his influential theory that societies achieve prosperity by securing the freedom of individuals to pursue their own end by the means they choose within a framework of rules of justice. In his earlier work The Theory of Moral Sentiments, Smith developed his thesis about the origins of our moral sentiments and the emergence of rules of justice. The socalled ‘Adam Smith Problem’ concerns the perceived inconsistency between Smith’s defence of selfinterest in the Wealth of Nations and his emphasis of sympathy as the origin of moral sentiments in the earlier work. The existence of the ‘Adam Smith Problem’ has been contested by many writers. The present author provides a number of new arguments to demonstrate the illusory nature of the problem by revisiting the key elements Smith’s moral theory. The author argues that the problem dissolves when the role of justice in providing the conditions of free trade is understood. Smith’s tirade against wealth worship is explained as part of his defence of justice and not a condemnation of wealth accumulation. According to this reading, the Theory of Moral Sentiments is a powerful statement of the moral basis of capitalism.
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