94,511 research outputs found
El Tio Ché: com sempre, per sempre
No full textTreballs de l'alumnat del Grau de Comunicació Audiovisual,
Facultat d'Informació i Mitjans Audiovisuals, Universitat de Barcelona,
De la idea a la pantalla.
Curs: 2020-2021, Tutor: Josep Rovira. // Director:Paula Aneas García ; Aj. Direcció: Laura Martínez Mercadé;
Guionista: Paula Aneas García i Laura Martínez Mercadé;
Càmera: Paula Aneas García i Laura Martínez Mercadé; Direcció de so: Paula Aneas García;
Muntatge: Paula Aneas García i Laura Martínez Mercadé; Postproducció: Correció de color. Equip artístic: Irene Iborra Moreno, Teresa Moreno Trigo, Mireia López Muñoz i Isabel Fernández Esteban.Entrevista i rodatge a l’horchatería centenària El Tío Ché, al Poblenou,per veure el seu funcionament i com han portat la Pandèmia del Covid-19
Maktabat Al Muthanna Baghdad Feb-May 1962
No full textOn the same date, Ali Al-Mansouri issued an official financial statement confirming that the Al-Khanji Foundation owed a total of 11.375.أصدر علي المنصوري بيانًا ماليًا رسميًا بتاريخ 25 نيسان 1962 يُفيد بأن مؤسسة الخانجي مدينة بمبلغ إجمالي قدره 11,375
Fakhri from Herat and his works
No full textFahrî b. Mevlânâ Sultan Muhammed Emîrî-i Herevî (ö. 16.yüzyıl sonları), Türk asıllı devlet adamı ve şair Mevlânâ Emîrî-i Horâsânî’nin oğludur. Tarihî ve kültürel öneme sahip olması hasebiyle uzun vadede yoğun bir şekilde debdebeli mücadelelere sahne olan Horasan’ın Herat vilâyetinde dünyaya gözlerini açmıştır. Herat’ta doğduğu için “Herevî” ve “Heratî” nisbeleri ile anılmaktadır. Bunların yanı sıra “Fahrî” ve “Emirî” nisbesi de kendisi için kullanılmaktadır. “Fahrî-i Herevî” adıyla şöhret bulmuş olup hicrî onuncu asrın önemli mütercim, şair ve yazarlarındandır. Kırklı yaşlarına doğru doğup büyüdüğü yerden ayrılıp Hindistan’a yönelenlerden olmuştur. Safevî Devleti (907-1148/1501-1736) ve Hindistan topraklarında varlık göstermiş Türk devletlerinden Argûn Hânedanlığı (884-962/1479-1555) ve Bâbür Devleti (933-1275/1526-1858)’nin önemli simalarındandır. Fahrî-i Herevî’nin nam-ı diğer Heratlı Fahrî’nin büyük şöhretinden bahsedilmesine rağmen hayat hikâyesi hakkında derli toplu bir bilgi bulunmamaktadır ve kendisi ile ilgili çok az kaynakta malumat vardır. Var olan bilgiler de birbirinin tekrarı niteliğinde olup son derece sınırlı, yetersiz ve eksiktir. Fahrî-i Herevî’den bizleri haberdar kılıp onun Ravzatu’s-Selâtîn adlı eserinin önemini bizlere aşikâr kılan ilk kişi merhum tarihçi ve edebiyatçı Mehmed Fuad Köprülü’dür. Günümüz bazı araştırma kitaplarında ve makalelerinde de Fahrî-i Herevî’nin kaleme almış olduğu ve konusu itibarıyla alanında ilk olarak nitelendirilen Ravzatu’s-Selâtîn ve Cevâhiru’l-‘Acâyib adlı iki kıymetli eserinin önemine değinilmiştir. İsimleri anılan iki eserinin dışında muhtelif alanlara katkı sağlayan, yüzyıllar ötesinden günümüze ulaşmış, henüz pek bilinmeyen bilimsel açıdan farklı disiplinlere katkı sağlayan başka birkaç müstakil eseri ve bir divanı da vardır. Hicri onuncu asır içerisinde yaşamış olan müellifin eserleri dönemin edebiyatına, kültür ve sosyal tarihine ışık tutan mühim değerlerdendir. Yazıldığı dönemin edebî özelliklerini dil ve üslup açısından açık bir şekilde yansıtmaktadır. Farsça kaleme alınmış olan bahse konu eserlerinde dönemin siyasi, coğrafi ve kültürel gelişmelerini konu edinen tarihi anekdotlar da bulunmaktadır. Kaynaklarda Heratlı Fahrî, İran - Hint edebiyatının ve tarihinin meşhur şahsiyeti olarak anılmaktadır ve onun eserleri daha çok o sahalarda çalışmalara konu edinilmiştir. Onun çalışmaları edebiyatımız için önemli kaynaklar olmakla birlikte aynı zamanda kadim Türk tarihine ve kültürüne de ışık tutan son derece değerli eserlerdir. Belirtmek gerekir ki, Fahrî-i Herevî sadece İran-Hint edebiyatı ve tarihi için değil aynı zamanda Türk tarihi ve edebiyatı için de çok kıymetli bir yazardır. Eserleriyle Türk tarihi ve edebiyatına da katkı sunmuş, döneminin Türk asıllı mühim şair ve ediplerinden olmasına rağmen ülkemizde yeterince tanınmamakta ve eserleri de pek bilinmemektedir. Hülasa hem yaşamı hem de eserleri hakkında noksanlığa binaen bu makalede Fahrî-i Herevî’nin çok az bilinen hayatı ve edebî kişiliği elde edilen bilgiler eşliğinde detaylı bir şekilde ortaya konmaya çalışılacaktır. Ayrıca çalışmada yazarın telif ettiği eserler ayrı başlıklar altında incelenecek ve eser içerikleri üzerinde durulacaktır.Fakhri b. Mawlana Sultan Mohammad Amiri Haravi (d. late 16th century) is the son of Turkish origin statesman and poet Mawlana Amiri Khorasani. He opened his eyes to the world in the Herat province of Khorasan which witnessed intense struggles in the long term due to itshistorical and cultural importance. Since he was born in Herat, he is known with the pseudonyms of "Haravi" and "Harati". In addition to these, the pseudonym “Fakhri” and “Amiri” are also used for himself. He became famous with the name “Fakhri Haravi” and is one of the important translators, poets and authors of the tenth century. He was one of those who left the place where he was born and grew up towards his forties and headed to India. He is one of the important figures of the Arghun Dynasty (884-962/1479-1555) and the Mughal State (933-1275/1526-1858), which is one of the Turkish states that existed in the Safavid State and India. Although Fakhri Haravi, also known as Fakhri from Herat, is mentioned about his great fame, there is no compact information about his life story and there is very little information about him in the sources. Existing information is also a repetition of each other and is extremely limited, insufficient and incomplete. The first person who made us aware of Fakhri Haravi and made the importance of his work Rawzat al-Salatin obvious to us was the late historian Mehmed Fuad Köprülü. In some of today's research books and articles, it has been mentioned significance of his two precious works, Rawzat al-Salatin and Jawahir al-Ajayeb, which are described as the first in their field in terms of their subject. Apart from the two works whose names are aforementioned, he has several other independent works and a divan, which contribute to various fields, have reached the present day from centuries, and contribute to different disciplines in scientific terms, which are not yet known. The works of the author, who lived in the tenth century of Hijri, are important values that shed light on the literature, culture and social history of the period. It clearly reflects the literary characteristics of the period in which it was written in terms of language and style. In his works written in Persian, there are also historical anecdotes about the political, geographical and cultural developments of the period. In the sources, Fakhri Haravi is mentioned as the famous figure of Iranian-Indian literature and history, and his works have been the subject of studies in those fields. While his works are important sources for our literature, they are also extremely valuable works that shed light on ancient Turkish history and culture. It should be noted that Fakhri Haravi is a very valuable writer not only for Iranian-Indian literature and history, but also for Turkish history and literature. He also contributed to Turkish history and literature with his works, and although he is one of the most important poets and writers of Turkish origin, he is not well known in our country and his works are not known. In short, due to the shortcomings about both his life and his works, this article will try to reveal the little-known life and literary personality of Fakhri Haravi in detail with the information obtained. In addition, the works written by the author will be examined under separate headings and the contents of the works will be emphasized
Qilādat al-jawāhir fī dhikr al-Ghawth al-Rifāʻī wa-atbāʻih al-akābir
No full textA book on Sufism on the Rifa'i way, in which the author collects virtues, conditions, dignity, sayings, behavior, method, and the realizations of the truth of Sheikh Ahmed Muhyi al-Din Abu al-Abbas al-Kabeer al-Rifa'i. Furthermore, the user talked about the widespread support he receives from his followers and the key aspects of his method
Theoretical Insights of History, Morality, and Society as the Literary Trio of the Author-Reader Relationship.
No full textThis paper attempts to examine the relationship between the author and the reader by polarizing history, morality, and society as a selected triad of theoretical interpretation. The study mainly focuses on the theoretical insights of these relationships in order to give proper clues for delving deep into the technical and thematic peculiarities of different literary genres. Therefore, it follows a qualitative approach to some fictional works, particularly novels, to demonstrate how the authorial perspective intersects with the reader’s ability to grasp the latent textual messages projected by authors in the course of the plots. The relationship between the author and the reader will be limited to three related topics, namely, history, morality, and society. As for history, the study sheds light on the postcolonial attributes of literature to reveal the function of liberal humanism in bridging the gap between the colonized people and the colonizers. Morality, on the other hand, will be discussed to explore the relative view of morality by authors and how the reader might conceptualize it according to his/her cultural background. Lastly, the discussion of society will be limited to the social customs and norms approached by authors to deliver a comprehensive depiction of the social reality in which the reader lives his/her true life
Mada'in Salih, a Nabataean town in north west Arabia: analysis and interpretation of the excavation 1986-1990
No full textThis research concerns Mada'in Salih, an archaeological site in north-west Saudi Arabia. Historically, it was part of the Nabataean kingdom which flourished in northwest Arabia (Jordan, parts of Syria, Palestine and some parts of Saudi Arabia), with Petra in Jordan as its capital. The Nabataeans were famous for their trading role, as they transported frankincense and myrrh and exported balsam and bitumen. They built monumental tombs in Petra and Mada'in Salih as well as other public buildings such as temples theatres and baths. They were also famous for their skills in hydraulic engineering and the production of very thin, distinctively painted pottery. Mada'in Salih was an important station on the trade route which linked south Arabia with Mediterranean countries. The main feature of the site is the monumental tombs, which are about eighty in number, some of them dated and bearing inscriptions. Those inscriptions are in Aramaic and usually contain information about the owner name, legal rights, and occasionally the mason's name. Little was known about the site's history and other aspects such as the economy, culture, society and religions prior to the excavation. Various questions were raised which the thesis attempts to address. The archaeological work conducted on the site included a survey, several trenches around the town wall and in front of some of the tombs as well as an excavation in the settlement area. The excavation revealed a private house which furnished us with information regarding house planning, building techniques and materials. A large amount of pottery, small finds and coins were recovered, studied and classified. The results added some information to what was already known about the Nabataeans in general and Mada'in Salih in particular. The site had witnessed its peak during the first century A.D. As most previous archaeological work had been carried out in the northern parts of the Nabataean kingdom, the results of this excavation are important for comparative studies between this, the largest Nabataean settlement centre in the south, to the centres of the north. The trade which had been an important factor in the establishment of the site declined when the trade route was shifted from land to sea by the Romans during the last half of the first century A.D
Musical Instruments in Al-Jahiz
No full textفي كتابات الجاحظ، تناول أديب العرب الجاحظ قضايا الموسيقى والطرب والغناء. كان الجاحظ معروفًا بعلمه وأدبه، وكتب العديد من الأعمال التي تسلط الضوء على جوانب الحياة المترفة في المجتمع. كتب كتابًا بعنوان "أخلاق المغنين" وآخر بعنوان "المغنين والغناء والصنعة". في هذه الكتب، دافع الجاحظ عن الغناء كفن فني، ورأى أنه يمتلك قواعد وأسسًا علمية تشابه مع غيره من الفنون والآداب. كان يروج للغناء باعتباره متعة فنية. وعلى الرغم من انتمائه للمعتزلة، إلا أن الجاحظ كان مشجعًا للغناء ومغنين، وكتب عن أخلاقهم وفنونهم. وفي رسالته "القيان"، تناول الجاحظ تأثير بيوت القيان والقيان نفسهن في المجتمع الإسلامي، حيث أشار إلى الفسق والعشق والفجور الذي قد ينتج عن هذا التأثير. بشكل عام، تركت كتابات الجاحظ أثرًا مهمًا في فهمنا لثقافة الموسيقى والطرب والغناء في العصور القديمة.In his writings, the Arab author Al-Jahiz addressed issues related to music, Tarab (a genre of music), and singing. Al-Jahiz was known for his knowledge and literature, and he wrote numerous works that shed light on the luxurious aspects of society. He authored a book titled "Ethics of Singers" and another titled "Singers, Singing, and the Craft." In these books, Al-Jahiz defended singing as an artistic form and believed that it possessed scientific principles and foundations similar to other arts and literature. He promoted singing as a pleasurable art form. Despite his affiliation with the Mu\u27tazila school of thought, Al-Jahiz was a supporter of singing and singers, and he wrote about their ethics and arts. In his treatise "Al-Qiyan," Al-Jahiz discussed the influence of courtesans and their households on Islamic society, pointing to the immorality, passion, and vice that may result from this influence. Overall, Al-Jahiz\u27s writings have had a significant impact on our understanding of music, Tarab, and singing in ancient times
Ash-Shuo'a" the UNDIVIDED by Imam Omar Bin Abdulaziz Al-Boukhary in the Hanafi School
No full textThis research treating a study and investigation of the book titled "Ash-Shuo'a" THE UNDIVIDED by Imam Omar Bin Abdulaziz Al-Boukhary in the Hanafi school. It contains an Introduction and two chapters, the introduction displays the reasons for choosing the research title, it's important, the previous studies, its objectives, its methodology and the abstract. The first chapter: the theoretical contains two themes. The first identify the author, the second identify the investigated book. The second chapter: the investigation which includes the methodology followed in the investigation of manuscript, the photos and the investigation of the book. Finally, I have showed the most important results and recommendations. Also, I mentioned the index of resources and references used in study and investigation
The First Collection of Biographies (tazkera) of Invective Poets, Majles-Aray of Fakhri Heravi, And the New-found Works of Its Author
No full textCollections of biographies of poets (tazkera)s are among the primary sources of literary history, and they should be considered as the first modern form of history of literature. So far, the tazkeras mainly have classified the poets regarding their social class or in contemporary, general, ethnic, and other categories. But authors have not paid much attention to compiling tazkeras regarding the literary genres of the works of the poets. Critical poetry, especially invective, is an abandoned genre, and we know much less about its poets than poets of praise. Fakhri Heravi is the first author of tazkeras of invective poets, specifically by compiling Majles-Aray in 962-963 AH/ 1555-1556. In Majles-Aray, the poets, from Rudaki (4th AH/ 10th century) to contemporary poets with Fakhri (9-10 AH/ 15-16 centuries), are mentioned without a specific order. In this article, for the first time, citing newly discovered information, the significant tazkera of Majles-Aray is introduced and studied in terms of bibliography and codicology; afterward, more works of Fakhri and the works attributed to him are mentioned
Rekonstruksi Khilâfah dalam Al-Qur'an
No full textThis Paper examinies the views of Quraish Shihab against the arguments used by HTI and refutes the legitimacy concept khilâfah in three aspects. Firstly, the obligation to enforce Islamic law in QS. al-Mâ'idah [5]: 48. Secondly, the obligation of amar ma'ruf nahi munkar and the last is the obligation to obey with Allah, Rasul and ulil amr. Of these three foundations, Quraish Shihab sees the obligation to enforce Islamic law in the QS. al-Mâ'idah [5]: 48 deemed necessary to apply the law of God, just not to emphasize God's law absolutely while amar ma'ruf nahi munkar in the QS. Ali ‘Imrân [3]: 110 assessed the obligation of amar ma'ruf nahi munkar related obligation invites to the good that ma'ruf in line with the value of goodness in the culture of society as well as the obligation to present doing something that can demage in QS. an-Nisâ' [4]: 59 Quraish Shihab emphasize the obligation of obedience to Allah, Rasul and ulil Amr a daty, just only that obligation to obedient with ulil amr are those who bring a good values a mong them of the rulers/government, other meaning is ulama and the letter representing the community in these various groups and professions. In so doing, the author reters to his work “Tafsir al Misbah; Pesan, Kesan dan Keserasian Al-Qur'an” and several other works, with literary interpretation, the author review and analyze with the work of interpretive and analytical and comparative analytic approach with the interpretation of HTI
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