25,567 research outputs found
¡Traiga el palito y cantamos! Everyday life, experiences, and representations of the affective musical practices of the Prieto Monroy family
No full textEste estudio busca comprender la configuración de las prácticas musicales en la cotidianidad de la familia Prieto Monroy. La investigación implicó observar los nodos y la redes entre actores, lugares y espacios, objetos y acciones; identificar patrones y rutinas de escucha, habla e interpretación; y analizar de forma compleja las prácticas musicales de la familia. El estudio de caso alrededor de la música que acontece con y en la familia Prieto Monroy se plantea como una investigación de tipo micro social que aborda el espacio privado, escrita en primera persona. Así, pretende interpelar y ser un punto de perspectiva y reflexión sobre cómo se ha entendido la práctica musical desde los estudios culturales y las ciencias sociales.
A través de la teoría del actor-red y el giro afectivo, la tesis presenta el concepto de prácticas musicales afectivas entendidas como una configuración de relaciones de actores, espacios y lugares, acciones y objetos que suceden con y a
través de la música como fenómeno sonoro. El ensamblaje social que presenta el caso de la familia Prieto Monroy puede mostrar las relaciones y nodos entre agencias conectadas (Latour, 2013), como también es un reflejo de un compendio de emociones y conocimientos que pasan a través del cuerpo y la intersubjetividad (Wetherell, 2012). Los datos se recogieron a través de entrevistas semiestructuradas; observación, participación y entrevista etnográfica; recopilación de fotografías familiares y videos familiares; y la reflexión los recuerdos propios de la investigadora.
Los resultados que presenta esta investigación se establecen en 3 vías principales: la reconstrucción de la historia familiar vista desde el lente de la música, la comprensión de las prácticas entendidas como prácticas musicales afectivas, y la presentación de una perspectiva metodológica que incluye las vivencias propias de la investigadora y que tiene la posibilidad de ser un aporte para las investigaciones musicales desde el eje de la vida cotidiana y el espacio privado. Por lo tanto, el trabajo está constituido con base en el cruce de las trayectorias familiares y la música en la vida cotidiana de cuatro generaciones. Esto se aborda por medio de la noción de los grooves generacionales, que sirven como puntos focales para la comprensión de gustos, prácticas musicales, y usos de lo material a través del tiempo. Adicionalmente, se expone una interpretación de la vida cotidiana en la que se analizan los afectos, las prácticas musicales dentro de la familia, el espacio de la vivienda y sus relaciones, las tecnologías, los instrumentos musicales y la música misma; todo esto de manera compleja. Para ello se apela al análisis de las relaciones entre seres humanos y materialidad, por medio de la idea de la resonancia, la cuál es el resultado de un trabajo de mediación entre lo natural y lo cultural, lo local (música en la vida privada) y lo global (música institucional). (Texto tomado e la fuente)This study aims to understand the configuration of musical practices in the
everyday life of the Prieto Monroy family. The research involved observing the nodes
and networks among actors, places and spaces, objects, and actions; identifying
patterns and routines of listening, speaking, and interpretation; and conducting a
complex analysis of the family's musical practices. The case study revolving around
music that occurs with and within the Prieto Monroy family is proposed as a
microsocial research conducted within the private sphere, written in the first person.
Thus, it intends to challenge and provide a perspective and reflection on how musical
practice has been understood from cultural studies and social sciences. Through the actor-network theory and the affective turn, the thesis introduces
the concept of affective musical practices, understood as a configuration of
relationships among actors, spaces and places, actions, and objects that occur with
and through music as a sound phenomenon. The social assemblage presented by the
case of the Prieto Monroy family can reveal the relationships and nodes among
connected agencies (Latour, 2013), as well as reflect a compilation of emotions and
knowledge that pass through the body and intersubjectivity (Wetherell, 2012). Data
was collected through semi-structured interviews; observation, participation, and
ethnographic interviews; collection of family photographs and family videos; and the
reflection on the researcher's own memories. The results presented by this research are established in three main analisys
pathways: the reconstruction of family history seen through the lens of music, the
understanding of practices as affective musical practices, and the presentation of a
methodological perspective that includes the researcher's own experiences and has
the potential to contribute to musical research from the perspective of everyday life
and private space. Therefore, the work is based on the intersection of family
trajectories and music in the everyday life of four generations. This is addressed
through the notion of generational grooves, which serve as focal points for understanding tastes, musical practices, and the use of material over time.
Additionally, an interpretation of everyday life is presented in which affections,
musical practices within the family, the living space and its relationships,
technologies, musical instruments, and music itself are analyzed; all of this in a
complex mode. This involves the analysis of relationships between humans and
materiality, through the idea of resonance, which is the result of a mediation between
the natural and the cultural, the local (music in private life) and the global (institutional
music).MaestríaMagisterEtnografí
Oraciones panegyricas funebres en las exequias del illustrissimo, y reverendissimo Señor Doctor, y Maestro D. Fr. Antonio de Monroy... que celebrò en los dias 27 y 28 de julio, año de 1716 la Real Vniversidad de Mexico
No full textPorts. con orla tip.Parte del texto a dos col.Sign.: [parágrafo]-2[parágrafo]>4243142<Libitina funebris oratio ad pios manes... Antonij de Monroy... / per D. Ioannem Hernando de Gracia...: 20 p. El trino llanto de la sabia Rachel : la Real Vniversidad de Mexico en la muerte de... Antonio de Monroy... / oracion panegyrica funebre que en sus exequias... predicò don Bartholome Phelipe de Ita y Parra...: 14 h
Dios Solo o Congregación para los intereses de Dios Solo
No full textNo verso da port. : "Se imprime a expensas de el ilustrissimo y reverendissimo Señor D. Fr. Antonio de Monroy, Arzobispo y Señor de Santiago..."Sign. : A-KNo verso da port. viñeta xil. con anagrama da Compañía de Xesú
Vamos pa' arriba con Diego Monroy
No full textUna nueva voz con mucha energía nos presenta la música regional colombiana, Diego Monroy al estilo de la banda norteña interpreta grandes éxitos de la balada romántica con arreglos musicales que nos pondrá a bailar
Juan Antonio Monroy: An Autobiography
No full textJuan Antonio Monroy was a Marxist atheist as a young man, but since his conversion his passion has been to tell everyone he meets about Jesus. He has traveled to all of earth\u27s continents except Antarctica and to many of the countries of those continents. He has experienced religious and political persecution and, as a result, helped found what became known as Amnesty International. Juan Antonio Monroy\u27s footprints are seen around the world. His books, pamphlets, and articles are read in English and Spanish, and his radio programs are heard across Europe, the Caribbean, and much of Central and South America. In this long-awaited autobiography, he tells his fascinating story. • A militant atheist turned Christian evangelist • Baptized in Morocco, Africa, in 1950 by a Cuban missionary • Joined the Herald of Truth evangelistic team in 1964 • Presented his first radio broadcast in 1967 • In 1985, he became the first minister with Churches of Christ to enter Cuba since the revolution • He continues to travel and teach at a pace that belies his agehttps://digitalcommons.acu.edu/acu_library_books/1017/thumbnail.jp
Juan Antonio Monroy
No full textJuan Antonio Monroy was a Marxist atheist as a young man, but since his conversion his passion has been to tell everyone he meets about Jesus. He has traveled to all of earth's continents except Antarctica and to many of the countries of those continents. He has experienced religious and political persecution and, as a result, helped found what became known as Amnesty International. Juan Antonio Monroy's footprints are seen around the world. His books, pamphlets, and articles are read in English and Spanish, and his radio programs are heard across Europe, the Caribbean, and much of Central and South America. In this long-awaited autobiography, he tells his fascinating story. • A militant atheist turned Christian evangelist • Baptized in Morocco, Africa, in 1950 by a Cuban missionary • Joined the Herald of Truth evangelistic team in 1964 • Presented his first radio broadcast in 1967 • In 1985, he became the first minister with Churches of Christ to enter Cuba since the revolution • He continues to travel and teach at a pace that belies his ag
Juan Monroy and others
No full textJuan Monroy and others in a neighborhoodhttps://digitalcommons.acu.edu/coc_missions_photos/1585/thumbnail.jp
Modelo Organizacional en la Constructora Monroy Rivera S.A.S
No full textEncuesta, imagenesEl presente trabajo, pretende desarrollar la Estructura Organizacional Completa de la Constructor Monroy Rivera SAS; ya que carece de ella; se hace indispensable, realizar un análisis profundo de la compañía tanto a nivel interno como de mercado; lo cual permita sentar los cimientos necesarios de forma sólida y así fortalecer la dinámica empresarial. Todo esto se pretende sintetizar basados en el Modelo Canvas; para que de esta manera se sintetice el Modelo de Negocio de forma fácil de entender y sensibilizar a todos los actores implicados con la misma; creando identidad y cultura empresarial dirigida al logro de objetivos y resultados positivos que repercuten en la productividad y reconocimiento de la empresa
Palabras clave: Sistema, equipo, organización, organigrama, funciones, calidad servicio, planeación, estrategia, colaboradores, equipo, competitividad, productividad, matrices, metas, competencia, producto, mercado, políticas, procedimientos, procesos.This work aims to develop the Complete Organizational Structure of the construction company Monroy Rivera SAS; because the company lacks it. it becomes indispensable, to carry out an in-depth analysis of the company both internally and in the market, which allows to lay the necessary foundations solidly and thus strengthen the business dynamics.
All this is intended to be synthesized based on the Canvas Model, so that the Business Model will be synthesized in a way that is easy to understand and sensitize all the actors involved with it, creating identity and business culture aimed at achieving positive results that impact the productivity and recognition of the company.
Keywords: System, team, organization, organization chart, functions, quality of service, planning, strategy, collaborators, team, competitiveness, productivity, matrices, goals, competition, product, market, policies, procedures, processes
Quinta Monroy
No full textEl proyecto para Quinta Monroy constituye una suerte de avanzada del concurso Elemental Chile, que podría generar un modelo aplicable extensivamente: incorpora conjuntos de menor escala a tejidos urbanos consolidados, propone la radicación de las familias en su lugar original de residencia, plantea un estímulo a la integración social por sobre la segregación y supone participación de los habitantes en la toma de decisiones generales. Todo eso además de entregar una visión renovada y viable de la vivienda social en el desierto costero chileno.The Quinta Monroy project is a sort of preview of the Elemental Chile competition that could generate a model suitable for wide application. Incorporating small-scale ensembles in the urban fabric, it would settle families in their original place of residence, stimulate social integration rather than segregation and include participation by residents in general decision-making. All this as well as delivering a revitalized and viable vision of social housing for Chile’s coastal desert
MONROY, J. Refugio
No full textCover page with the seal of the Pro-Serrano Committee titled “File #77 “M”. Mr. Monroy J. Refugio. Querétaro #587, Tepic, Nayarit”. Correspondence exchanged among Mr. J. Refugio Monroy, Gen. Francisco R. Serrano, Gen. Arturo Lazo de la Vega and Justo A. Santa Anna, Secretary and undersecretary, respectively, of the Pro-Serrano Committee. In the correspondence, J. Refugio Monroy informs Gen. Serrano of the political situation in the state of Nayarit, of the Obregonista and Serranista forces and the importance of each group, he suggests taking steps to ask for guarantees for the company from the Governor and announces an Obregonista convention in the state that must be made to fail. Additionally, he requests advertising material to distribute. Reply from Gen. Arturo Lazo de la Vega, thanking him for the information on behalf of Gen. Serrano. J. Refugio Monroy informs Justo A. Santa Anna of the failure of the Obregonista convention, which could not take place. He denounces the persecution suffered by the Serranistas and Gomistas at the hands of Governor Francisco Ramírez Romano, who savagely murdered Monroy’s brother due to his Serranista ties. He indicates the Obregonista affiliation of Mr. Mateo Flores, who denied his affiliation in order to spy on Non-Reelection party members. Reply from the Pro-Serrano Committee thanking him for his cooperation and informing him that that the murder of his brother was already protested before the Secretariat of the Interior. / Portada con el sello del Comité Pro-Serrano titulada "Expediente #77 "M". Sr. Monroy J. Refugio. Querétaro #587, Tepic, Nay.". Correspondencia entre el Sr. J. Refugio Monroy, el Gral. Francisco R. Serrano, Gral. Arturo Lazo de la Vega y Justo A. Santa Anna, Secretario y Subsecretario, respectivamente, del Comité Pro-Serrano, en la que J. Refugio Monroy informa al Gral. Serrano de la situación política en el estado de Nayarit; de las fuerzas obregonistas y serranistas y la importancia de cada una; sugiere hacer gestiones ante el Gobernador para pedir garantías para la campaña; anuncia una convención obregonista en el estado que hay que hacer fracasar; solicita propaganda para repartirla. Respuesta del Gral. Arturo Lazo de la Vega, agradeciendo los informes a nombre del Gral. Serrano. J. Refugio Monroy informa a Justo A. Santa Anna del fracaso de la convención obregonista que no se pudo realizar; denuncia persecuciones que sufren los serranistas y gomistas por parte del Gobernador Francisco Ramírez Romano, quien ya asesinó salvajemente a su hermano a causa de su filiación serranista; informa de la filiación obregonista del Sr. Mateo Flores, quien negó serlo para poder espiar a los partidarios de la No-Reelección. Respuesta del Comité Pro-Serrano agradeciendo su cooperación e informándole que ya protestaron por el asesinato de su hermano ante la Secretaría de Gobernación
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