1,539 research outputs found
Mary Parham-Copelan Interviewed by Juliann Mackiewicz
No full textJuliann Mackiewicz interviews Mary Parham-Copelan, Mayor of Milledgeville and lifelong resident, on her effort to create a strong community and economy in Milledgeville.
Listen to the podcast version here:
YouTube
https://youtu.be/2DJFheginFg
Spotify
https://spotifyanchor-web.app.link/e/K7U3PUATwNbhttps://kb.gcsu.edu/collectingthepast/1019/thumbnail.jp
Benjamin Lewis Interviewed by Juliann Mackiewicz
No full textJuliann Mackiewicz interviews Benjamin Lewis, an active Milledgeville community member, about growing up as a young man during segregation and his family\u27s connection to Milledgeville.
Listen to the podcast version here:
YouTube
https://youtu.be/fjXhZ6P6dkc
Spotify
To be postedhttps://kb.gcsu.edu/collectingthepast/1020/thumbnail.jp
Emily Davis Interviewed by Juliann Mackiewicz
No full textJuliann Mackiewicz interviews Emily Davis, Baldwin County Commissioner for District 1, on her perspective growing up in Milledgeville and what it is like being a leader for your community.
Listen to the podcast version here:
YouTube
https://youtu.be/DzZndl-jpeg
Spotify
https://spotifyanchor-web.app.link/e/xKYCdVATwNbhttps://kb.gcsu.edu/collectingthepast/1021/thumbnail.jp
Szemben a sztereotípiákkal
No full textJózef Mackiewicz lengyel származású író, aki az Orosz Birodalom fővárosában, Szentpéterváron született 1902-ben. A mai Litvánia területén nőtt fel, egy olyan régióban, melyre jellemző a multkiulturalizmus. A sokszínű kultúrális behatásnak köszönhetően a regionalizmus jeles képviselőjévé vált. Ennélfogva távol álltak tőle a XX. századi totalitárius diktatúrák szélsőséges ideológiái. Regényeinek fő témája a XX. század értékelése.
Mackiewiczet gyerekkorától az orosz kultúra szeretetére nevelték, ellentmondást nem tűrően vallotta, hogy Oroszország és a Szovjetunió nem egy és ugyanaz. Szakdolgozatom zárásaként egy analógiát ismertetek, Leszek Kołakowski, lengyel filozófus és eszmetörténész "A sztálinizmus marxista gyökerei" című írására hivatkozva, Józef Mackiewicz és Alekszandr Szolzsenyicin között. Az analógia szerint Szolzsenyicin és Mackiewicz egyet ért abban, hogy a szovjet korszakban Oroszország a bolsevizmus foglya volt.KESzlavisztikaBSc/B
Józef Mackiewicz as a literary critic
No full textArtykuł omawia pomijaną dotychczas przez badaczy twórczości Józefa Mackiewicza jego krytykę literacką. Była ona tyle bogata, ile oryginalna. Sytuowała się pomiędzy literaturą a publicystyką polityczną i historyczną. Reprezentował też model krytyki autorskiej. Była charakterystycznym przykładem polskiej krytyki emigracyjnej. Mackiewicz występował w niej jako outsider, nonkonformista, czytelnik przekorny, czytający wbrew opinii większości. Na marginesie lektur formułował swój program estetyczny i to jest dzisiaj w niej najbardziej intersujące.The article discusses literary criticism of Józef Mackiewicz, which has so far been overlooked by researchers. It was as rich as it was original. It was situated between literature and political and historical journalism. It also represented a model of authorial criticism. It was a characteristic example of Polish criticism in exile. Mackiewicz appeared in it as an outsider, a nonconformist, a contrarian reader who read against the opinion of the majority. On the margins of his reading, he formulated his aesthetic programme, and this is what is what in most interesting about it today
Józef Mackiewicz i sekty
No full textArtykuł jest poświęcony pewnej części, wczesnej, reporterskiej twórczości Józefa Mackiewicza. W reportażach napisanych pod koniec lat trzydziestych, przedstawił on protestanckie mniejszości religijne, bujnie rozwijące się wówczas na wschodzie Polski, lecz nie cieszące się pozytywną opinia władz i ludności otaczającej. Mackiewicz stwierdził, że wszystkie zarzuty stawiane owym sektom, są niesłuszne. Uważa on ponadto, że mogą one pozytywnie wpłynąć na stosunki społeczne. Reportaże Mackiewicza o sektach to odosobniony przykład zainteresowania tym tematem w ówczesnej Polsce.The article is dedicated to a part of early reportage work of Józef Mackiewicz. In the reportages written at the end of 1930s, he presented Protestant religious minorities which back then flourished in eastern part of Poland, but which did not have a positive opinion among the authorities and other peoples. Mackiewicz stated that all the accusations towards those sects were groundless. He also claimed that they can positively influence social relations. Mackiewicz’s reportages on sects was an isolated case of interest in this topic in Poland of those times.
Józef Mackiewicz, a Tengerköz írója
No full textA dolgozat célja feltárni, egy Magyarországon kevéssé ismert író lengyel munkásságát, illetve bemutatni a Tengerközt, mely önálló identitással és kultúrával bíró tér. Mackiewicz, műveiben mindig az igazságot keresi, ehhez új regényformákat talál ki. Egyik sajátos módszerét a dolgozat kettős dokumentarizmusnak nevezi, mely szintén az igazság részletesebb rekonstruálását szolgálja. A dolgozat egységes szempontrendszer ismertetésére is törekszik, mely alapján el lehet kezdeni a mackiewiczi regények vizsgálatát.MSc/MASzlavisztik
Paweł Jasienica versus Józef Mackiewicz. Czyja droga donikąd?
No full textPaweł Jasienica and Józef Mackiewicz shaped their world outlook in the interwar period in the administrative unit of the Second Polish Republic with its capital in Vilnius. The biggest assets of those terrains were its multi-national, multi-cultural and multi-religious tradition of the Great Duchy of Lithuania. They parted ways along with the beginning of World War II and the choices they made. Jasienica joined the Home Army, Mackiewicz—a zealous anti-communist—began his temporary cooperation with a German periodic publishing anti-Bolshevik content. And it was then where their polemics began. Jasienica replied Mackiewicz in underground press, that every invader—be it Western or Eastern—is as dangerous, and his goal is to destroy us. The Home Army sentenced Józef Mackiewicz to death for collaborating with the Nazi occupying units— the sentence was never carried out.Paweł Jasienica and Józef Mackiewicz shaped their world outlook in the interwar period in the administrative unit of the Second Polish Republic with its capital in Vilnius. The biggest assets of those terrains were its multi-national, multi-cultural and multi-religious tradition of the Great Duchy of Lithuania. They parted ways along with the beginning of World War II and the choices they made. Jasienica joined the Home Army, Mackiewicz—a zealous anti-communist—began his temporary cooperation with a German periodic publishing anti-Bolshevik content. And it was then where their polemics began. Jasienica replied Mackiewicz in underground press, that every invader—be it Western or Eastern—is as dangerous, and his goal is to destroy us. The Home Army sentenced Józef Mackiewicz to death for collaborating with the Nazi occupying units— the sentence was never carried out
Central bank credibility survey
No full textThe database presents results of a survey on central bank credibility conducted in March and April 2024 among 319 economists who represent 51 different countries and are listed in Research Papers in Economics (RePEc) as experts in central banking and monetary economics. It includes responses to questions about the perceived significance of credibility and how to build it, as well as questions related to how unconventional monetary policy impacts credibility, credibility measurement, central bank objectives, their relationships with governments, and central bank communication.</p
Józef Mackiewicz and the German editions of his works
No full textJózef Mackiewicz (1902–1985) lived from 1955 until his death in Germany. There is, however, very limited research on this period of his life. Almost completely unknown in Poland is the history of German editions of his works. Against this backdrop, the author of this article attempts to discuss this issue comprehensively, based on the writer’s work present in the Polish Museum in Rapperswil. With this, the research desideratum of Mackiewicz’s philology becomes realized, and those interested in the subject gain a valuable insight into previously unknown facts and testimonies of the writer’s life and work in the period in question
- …
