1,721,024 research outputs found

    Epistemology

    No full text
    This chapter focuses on some of the most discussed issues of contemporary epistemology. It is divided into four main sections, each devoted to a particular problem. More precisely: (i) the analysis of the notion of knowledge; (ii) the role of epistemic justification and its theories; (iii) the problem of skepticism about the external world; (iv) epistemic relativism. (i) First of all, propositional knowledge is distinguished from two other kinds of knowledge that fall outside the scope of the traditional analysis (that is, knowledge by acquaintance and procedural knowledge) and the definition of knowledge as justified true belief (JTB) is introduced. Hence, the necessity of all three conditions is illustrated and defended. Finally, the Gettier problem is presented through two relevant counterexamples to the JTB analysis and then some general strategies to rebut the objection by searching for a suitable further condition able to “degettierize” JTB are discussed (Gettier 1963, Lehrer 1965, Lehrer e Paxson 1969, Armstrong 1973, Swain 1974, Nozick 1981). (ii) In the second part, the principal theories of justification are examined and the differences between epistemic internalism and externalism clarified. To begin, foundationalism and coherentism are introduced as two possible answers to the regress problem: according to the former, justification chains end in a non-arbitrary way when they encounter a basic belief, while the latter argues that justification is a holistic notion. Then, a more recent theory of justification is analyzed, that is process reliabilism, according to which the justification of a belief depends on the reliability of the cognitive process that has actually produced it (Goldman 1979, 1986). To conclude, Sosa’s version of virtue epistemology is presented as a possible solution to the value problem for knowledge (Sosa 1991, 2007, 2009). (iii) As a third point, the traditional problem of skepticism about the external world is examined: this skepticism does not deny the existence of the external world but affirms that we cannot know that there is such a world. Two different externalist answers are proposed: according to the first one, the skeptical argument can be rebutted by simply recognizing the fact that our senses are reliable sources of knowledge; alternatively, the second externalist proposal denies the principle of epistemic closure: if S knows that p, and S knows that p implies q, then S knows that q (Dretske 1970, 2005, Nozick 1981). A different possibility is also investigated, that is contextualism: the basic idea is that the verb “to know”, like some adjectives such as “flat”, is sensitive to the context (Cohen 1986, DeRose 1992, 1995). A fourth alternative, which is based on the notion of entitlement, that is of a non-evidential or a default justification, is finally suggested (Wright 2004). (iv) The last section is dedicated to epistemic relativism. The first kind of relativism which has been analyzed and criticized is that about knowledge attributions, as it has been upheld by MacFarlane: its main thesis is that knowledge attributions do not vary with respect to the context of use but to the context of assessment (MacFarlane 2005b). The second one is relativism about justification, according to which what justifies a belief constitutively depends on the particular methods, theories, and principles one assumes (Kuhn 1962, Feyerabend 1975)

    Bernini

    No full text
    La mostra che ha presentato trenta marmi, varie terrecotte e bronzi, quindici dipinti, ha rappresentato la più vasta iniziativa espositiva dedicata a Gian Lorenzo Bernin

    Truth-relativists can't trump moral progress

    No full text
    The paper argues that truth-relativists can't make sense of the idea of moral progress, not even by resorting to the notion of trumping

    Wittgenstein on Meaning

    No full text
    Since the Thirties Wittgenstein has worked to deconstruct the pneumatic idea of the meaning conceived as product of the thought. We will analyze the two discussed theories that Wittgenstein argues, the meaning as use and the meaning as explanation of meaning, observing connections and continuity between them

    Going Beyond Counting First Authors in Author Co-citation Analysis

    Full text link
    The present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed

    Variations on the Author

    Full text link
    “Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
    corecore