Dialektika: Jurnal Bahasa, Sastra, dan Pendidikan Bahasa dan Sastra Indonesia
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PERLAWANAN SASTRA DALAM CERPEN KORAN INDONESIA
This paper discusses the resistance made by a writer against the oppression of the oppressed peoples. Poets in this case is an enlightened person who represents the voice of the community. The study was conducted on a short story titled "Safrida Askariah" by Alimuddin an author from Aceh. A study of this work shows that when members of oppressed groups have access to the culture media, their representatives often express more radical alternative views about society and the perception. This study also revealed that thewriter as a representative of the oppressed to fight by using literature as a "weapon"
DIDA DAN KADA DALAM BAHASA, AGAMA, SERTA KERAGAMAN BUDAYA
Cultural diversity provides insight for expansion in Indonesian Language. It is analogous to the phenomenon of religious language which continue to search for universal values of culture and existing knowledge. Cultural language insists on diversity for grace, while thrusting religious language universality which became the foundation for the various culture.Indonesian Language will be the bridge for the universality and diversity over the faculty of language and literature education. It requires the completion of Indonesian Grammatical Structure to be more compatible with the universality of religion language including the adjustment of personal pronouns as numbered one, two, and at least three persons.In Arabic Grammatical Structure, Nahwu and Shorof, person pronoun consists of single, twin, and plural. While in Indonesian Grammatical Structure only recognize personal pronoun as singular and plural. In this study of grammatical structures are using a qualitative approach refers to the Hahslm method based on methodology of Sinlammim. This methodology is based on the Islam which is the foundation of Al-Quran highlights Sura Ali Imran [3]: 19 and Al -Hijr [15]: 87. Required a nonlinear thinking to combine the comparative analysis, analogy, and notification in religion and diversity of knowledge.Personal pronoun of the 2nd and 3rd need to be inserted in the form of a personal pronoun which amounts of two so that the pronoun which amounts of many as a personal pronoun at least three people. With inserted pronouns 2nd person namely Kada or You Both and pronouns 3rd person namely Dida or He/She Both, then the Indonesian have found a more universal grammar and reflect diversity. Thus meaning \u27many\u27 in religion can be agreed upon as \u27something that amounts to at least three\u27, It will be contributing a new grammar in search of knowledge core and cultural diversity
PENDIDIKAN SASTERA DALAM KONTEKS KERAGAMAN BUDAYA: PRINSIP DAN PENDEKATAN KE ARAH KEJAYAAN
Cultural diversity in human life in the country context or in the world context is an essence. This case was duly understood and commonly accepted, but what is true is not always like that.On the other hand, there is often tension or conflict in the world and in the regional caused by cultural diversity. This paper shows the brooding of literature and reasonable principles espoused to ensure social harmony, coexistence and peace in the midst of diversity and cultural differences. First, the importance of being open to differences and accept it although not compatible with their own beliefs and practices (toleration) in order to achieve common goals. Second, the need to honor or celebrate differences (celebration) in order to achieve social cohesion, peace and perfect unity. To achieve the objectives of the above principles, should be practiced the current method and approach.In the context of language and literary education in a country like Indonesia or Malaysia, the spirit of cultural diversity can be developed through a number of ways. Among them, by utilizing the discipline of Comparative Literature which clearly stipulates that are cross-cultural studies. Next, using a curriculum that focuses on literary works such as Jalan Menikung and Hikayat Hang Tuah which is featuring side of cultural diversity, especially around the theme of harmony between human beings.