Insaniyat: Journal of Islam and Humanities
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Communism, Nationalism, and the State: Ideological Debate between Sukarno and Isa Anshary, 1945-1970
No full textSukarno as a figure nationalist-secular and Isa Anshary as a figure nationalist-Islamic political orientations has created political ideological debates in Indonesia. This research aims to analyze both figures’ thoughts based on recorded ideological debates in historical events and their compromise under ideology of communism. This historical issue was analyzed using intellectual history and political approach and was grounded in ideology and state theories. This historical research was conducted through several stages: heuristic, source criticism, interpretation, and historiography. The findings indicate that the ideological debates between Sukarno and Isa Anshary arose due to intellectual influences that led to differences in their perspectives, particularly concerning the ideology of communism. Sukarno\u27s thoughts about communism were interpreted as a philosophy of materialism used to fight imperialism and colonialism, then his thoughts about nationalism in the form of national equality to escape the grip of colonialists, and he articulated democracy as a state concept. Meanwhile, Isa Anshary, he believes that communism is an anti-God ideology that degrades the Islamic faith, then according to him nationalism is the concept of nationalism as integration (berjamaah), and voicing Islamic ideology in the concept of the state. Furthermore, the views of Sukarno and Isa Anshary on communism also had implications for their differing stances on nationalism, the state, and political attitudes during the period leading up to the 1955 elections. In addition, the ideological debate between the two had an impact on Indonesian politics, such as political polarization and conflict in Indonesian society until the end of the Old Order
Metaphor Unveiled: Exploring Translation Techniques in the Novel
Get PDFThis qualitative study employs an explanatory case study methodology to unravel metaphor translation procedures, drawing from Peter Newmark\u27s insights and Eugene Nida\u27s translation equivalence theory. Unveiling a captivating dance between languages, the research showcases prevalent procedures such as replacing source language images with standard ones in the target language and converting metaphors into senses. The results illuminate how these techniques offer a distinct interpretation in the target language, ensuring a nuanced conveyance of the original message. A particularly enchanting aspect is the prevalence of dynamic equivalence, where numerous metaphors transform to present the essence in a fresh light without mimicking the source language. This deliberate departure from literal translation strives for a natural and evocative rendition, providing readers with a novel perspective on the narrative. In essence, this study takes readers on a concise yet compelling journey through the art of metaphorical translation, demonstrating how linguistic choices bridge cultural gaps while preserving the emotive essence of "Sad Girls." It offers a succinct window into the delicate balance between fidelity and creativity, showcasing the enriching possibilities that lie within the realm of cross-cultural literary translation
Negotiating Identity of Muslim Women in Bajawa Cafe: Gender and Islamic Perspective
No full textThis research investigates how Muslim women perform at Bajawa Cafe, influenced by the construction of Islamic teachings and gender roles. The study aims to illustrate how Muslim women are shaped by societal production and regulation, employing qualitative methods through ethnographic and netnographic approaches. It examines the interplay of Islamic teachings and gender norms to analyze the construction of Muslim women\u27s identities within the context of Bajawa Cafe. Data was collected through observations of Hijabi Muslim women\u27s performances at Bajawa Cafe in Kemang, in-depth interviews, data visualizations, and social media analysis. The findings reveal that these women, through activities such as halal parties, challenge the traditional Islamic teachings and gender expectations imposed on them. Bajawa Cafe serves as a space where they navigate and negotiate these societal constructs. The results suggest that Muslim women at Bajawa Cafe resist the societal and religious constraints shaped by Islamic teachings and gender roles. Their performances reflect an ongoing process of negotiation, demonstrating agency in redefining their identities. In conclusion, Bajawa Cafe has emerged as a significant space for Muslim women to express and reconcile their interpretations of Islamic teachings and gender norms
Modern Slavery: A Study of “Bilal: A New Breed of Hero”
Get PDFSlavery has been a tradition from the Jahiliyyah era to the present. The film “Bilal A New Breed of Hero”, tells the story of the Arab Jahiliyyah model of slavery which can be used as a lesson in the toughness of a Bilal who is eventually crowned a hero. Even though this film tells of slavery in the past, the main message of this film is the desire to eradicate slavery from the face of the earth which can be used as a valuable lesson now and in the future. This paper is dedicated to examining the film “Bilal A New Breed of Hero” from the aspect of its content and main messages that are still relevant today. The issue of slavery still occurs in the modern era, only in different forms and models. This topic is interesting to study because the issue of slavery is still being discussed in various forums and media. The method used in this research is content analysis. Finally, the researcher found that there were 3 categories of data as follows, 3 data which described the beginning of Bilal and Ghufairah as slaves, 3 data which described the slave trafficking, and 8 data which described the treatment of masters towards slaves
The Analysis of Data Literacy and Data Quality: Study at Faculty of Administrative Science, Brawijaya University
Get PDFPublicly funded research must be accessible to the public in digital format, with or without minimal restrictions. Research also must be reviewed for the accuracy and correctness of the data sources and references used, the accuracy of the concept, and the objectivity of the contents of the paper. This is very closely related to the quality of the research data. Realizing this, the data collected and used in the process—before, during, and after the research—will make researchers and institutions aware of the importance of data literacy. The term data literacy is used in academia to provide a brief description of the ability of individuals to understand basic research concepts, including the quality of research data they possess. Therefore, this study aims to describe the effect of data literacy on research data. This research uses explanatory research with a quantitative approach with 58 respondents from the faculty members of Faculty of Administrative Science, Brawijaya University, Indonesia. The questionnaire was filled out in both digital and printed form. Respondents have a positive tendency toward data literacy. In addition, this is also indicated by the significance of the items, with the most significant items being respondents’ ability to assess the credibility of the data they have. Then, for data quality variables, respondents also have a positive trend, as evidenced by the significance of all items. This trend will have a positive impact on the quality of data from research conducted by respondents. This research is expected to contribute to scientific developments regarding data literacy and the quality of research data, which in this case focuses on research activities conducted by lecturers at universities
Meditating Masculine Anxiety and (Post) Colonial Space in Lubis\u27s Harimau! Harimau! and Patterson\u27s Man-Eaters of Tsavo
No full textThis research is aimed at probing and comparing the masculine anxiety in colonial spaces of Lubis’s Harimau! Harimau! and Patterson’s The Man-eaters of Tsavo investigate similarities and differences between the subject position, the psychological impacts, and the psychic discourse of colonized and colonizer’s masculinities and male anxiety in terms of the colonial narrative. This comparison is essential for the subject position, and the psyche in the colonial narrative is claimed to be universal, which is not entirely true. Connell’s theory of masculinity is applied to investigate how the values of masculinity shape colonial experiences. This research employs a narratological method - employing the concept of focalization to scrutinize how the subject who see exercise the power of seeing and eventually constructing the subject position and the psyche of colonized and colonizer - psychoanalytic as well as postcolonial reading to reveal the psychological impact - of the character’s anxiety. The results are: 1) In both stories, the colonial settings are portrayed similarly even though the writers of the two stories came from different continents (West and East). 2) In a hostile colonial setting, the colonizer and the colonized are constructed similarly in dealing with anxiety. However, when colonized are in the subject position, they are constructed as anal-erotic characters or anti-heroes. Simultaneously they are described as devout Moslems. Meanwhile, the European counterpart, although not described as a devout Christian, was the story’s hero. As an Indonesian novel, this marks the point that it falls into Western colonial narratives’ patterns
The Strategies of Sufi Discourse in Fostering Communal Immunity: The Sufi as a Nomadic Subject
Get PDFThis paper examines the strategies that Sufis adopted during covid-19 crisis which are journey and seclusion: two strategies that characterize Sufi’s behaviour. Using qualitative research, this paper argues that though the policies enacted in the time of covid-19 has led humanity into herd immunity in which bodies have been subjected to a set of improvised political decisions, Sufi bodies are immune bodies by nature, as they are characterized by an inner immunity that makes of them either in a state of journey or in a state of seclusion. Drawing from Rosi Braidotti (2011) ’s poststructuralist notion of nomadic subjectivity, this paper also states that the Sufi can be seen as a ‘nomadic subject’ able to experience not only physical journey shaping the move from one territory to another but also a kind of non-physical journey pertaining to spiritual ascension shaping the path to God. As a result, Sufi discourse is a site for fostering communal immunity where individuals are provided with strategies to transcend not only the pandemic as a temporary disaster but also the problems of life as well as the challenges menacing humankind
Rewriting \u279/11 or US invation of Iraq\u27 Traumatic Memories in Shaila Abdullah\u27s Saffron Dreams
No full textThis paper examines how the US-Pakistani Muslimahs or Muslim women live in the US after US Invasion of Iraq (2003) in Shaila Abdullah’s Saffron Dreams (2009). In the novel, Abdullah depicts her characters as victims of the 9/11 attacks to challenge US dominance in 9/11 narratives, which tend to show how the US becomes the victim, instead of the perpetrator of the US invasion of Iraq. By engaging with postcolonialism and 9/11 studies, this paper questions US anti-Muslim racism, which tends to associate Muslims with terrorism by exploring the ideas of trauma of being attacked by US extremists. This paper found that Abdullah’s Saffron Dreams depicts US Pakistani Muslimah struggling to seek social justice and US belonging. In doing so, this novel resists anti-Muslim racism by depicting its protagonists as facing several trauma, which is ironically continued by her next generation, who is suffering from multiple born defect representing their endless traumatic experiences living in the US after US invasion of Iraq. By exploring US-Pakistani-Muslimah stories, this novel suggests how the Pakistani Muslim diaspora not only struggles to live in the US after the US invasion of Iraq but also faces multiple trauma, especially being attacked by US extremists. This multiple trauma work to question US-trauma centric in dominant narratives. Thus, it is important to investigate traumatic stories from marginal experiences to undermine dominant narratives, which tend to exclude marginal memories after US invasion of Iraq from US belonging
Two Imaginations of Indonesia: A Study on the Islamic and Nationalism Ideologies in Pandji Islam Magazine, 1940
Get PDFThis research delves into the ideologies of Islam and nationalism as envisioned bythe founding fathers through Pandji Islam magazine published in 1940. A historicalmethodology consisting of four stages, heuristic, source criticism, interpretation, andhistoriography, was applied. It also utilized hermeneutics and political approaches.Through these two approaches, this study was not merely narrative but ratherdescriptive-analytical in nature. The findings in this article reveal that Pandji Islamplayed a significant role as a representation of the Islamic press. Through PandjiIslam, Islamic and nationalist figures were able to express their ideas on Islamicmodernism, ideologies, and the concept of an ideal state. Furthermore, the studyresults demonstrate that Pandji Islam magazine also served to raise politicalawareness among the Muslim community and the Indonesian people in general. Itaimed to build collective strength to break free from prolonged colonialism and seekappropriate political formulations for the future of the Indonesian nation
Muhammadiyah\u27s Tajdīd and Sufism between Purification and Modernization
No full textThis article aims to reveal the purification or modernization performed by Muhammadiyah in Sufism, especially concerning the practical mysticism in sufi order and philosophical mysticism on the concepts of ittihād, hulūl, and wahdat al wujūd. The research data is gathered from the official document Muhammadiyah records, such as fatwas of Muhammadiyah\u27s Majlis Tarjih and Tajdid, Hamka\u27s thoughts and AR Fakhruddin’s performance as former leaders of Muhammadiyah. This study uses content analysis to determine the position of Muhammadiyah\u27s views on the early Sufi. The result showed that tajdīd performed by Muhammadiyah is called purification and it harmonious with modern life. It differs with the meaning and practices of early Sufism. Muhammadiyah\u27s position towards tarīqa is positive as long as the understanding and practice of Islam are derived from the guidance of the Qur\u27an and valid Sunnah. As for the concepts of ittihād, hulūl and wahdat al-wujūd, Muhammadiyah rejects them because there is an element of equating God with humans or pantheism, which has no basis in the Qur\u27an and Sunnah. This rejection is in line with what has been done by early Sufism scholars such as al-Sarrāj, al-Juwairī, al-Syahrastānī, and al-Kalabāżī