Studia Islamika
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Mawqif Nahdat al-'Ulamā' min Ḥarakat al- Tabshīr al-Masīhī bi Indūnīsīyā
No full textIslam as a religion is to be critical of religion two predecessors, both to Jews and Christians. However, according to NU, the Islamic view of Christianity is more positive than the views about Jews. That's because the Jewish religion is seen in relationship with God has strayed too far. A positive attitude of Islam towards Christianity, according to NU, can be seen in the statement of the Koran that praises that among Christians there are monks and priests who are not arrogant. But NU deplore the ways and practices of Christianization in Indonesia are judged contrary to the positive attitude of Islam towards ChristianityDOI: 10.15408/sdi.v4i3.77
Iḥtifālāt Arūha bi Jazīrah Hārūkū bu Mālūkū al-Wusṭā: Ṣūrah li al-Takayyuf bayn al-Islām wa al-Thaqāfah al-Mahallīyah
No full textArtikel ini menyuguhkan satu kajian tentang proses penerjemahan atau kontekstualisasi Islam dalam terma-terma budaya lokal di Indonesia. Pembabasan artikel ini difokuskan pada apa yang disebut sebagai upacara aroha, yang berkembang di kalangan Muslim di pulau Haruku, Maluku. Melalui upacara ini, baik, unsur Islam dan budaya lokal pra-Islam tampak lebur menjadi satu sistem kepercayaan dan praktek keagamaan masyarakat. Begitu pula melalui upacara aroha ini, pemaknaan masyarakat terhadap ajaran Islam dilakukan dalam kerangka sistem budaya yang telah berakar kuat dalam masyarakat Haruku.DOI: 10.15408/sdi.v9i3.66
Hasan Bandunj: al-Mufakir al-Faqih al-Muthir li Jidal
No full textA. Hasan Bandung merupaka salah satu tokoh pembaharu modernis yang dikenal dengan sikapnya yang kontroversial dan polemis. Tulisan yang menggambarkan biografi intelektual A. Hasan ini, khususnya dalam kaitan pemikiran fiqh, dimaksudkan untuk melihat kekayaan khazanah pemikiran modern dalam Islam Indonesia.DOI: 10.15408/sdi.v5i3.74
Kultur Kelas Menengah dan Kelahiran ICMI
No full textRobert W. Hefner and Mitsuo Nakamura argue that the establishment of the Ikatan Cendikiawan Muslim se-Indonesia (ICMI), or the Muslim Intellectual Society of Indonesia, is a manifestation of the rising Muslim middle class that the cultural foundation of the Muslim middle class and the ICMI is 'renewal Islam' or Islamic neomodernism, which stresses the modern spirit: tolerant, pluralist, moderate, democratic, etc.DOI: 10.15408/sdi.v1i1.87
The Role of Islam in Indonesia and AlgerianHistory: A Comparative Analysis
No full textIn this article the authors propose a comparative note on the role of Islam in the history of the two countries: Algeria in the Maghreb region and Indonesia on the southeast end of the region of the spread of Islam. The author explains that in various periods, Islam plays a very important role in the history of the two countries. Period covered specifically is the eve of the arrival of Islam - which is described to explain the circumstances behind the arrival of the new religion - and then the process of Islamization, Islamic role in the resistance against the occupation, and finally the position of Islam in the post-colonial independent state.DOI: 10.15408/sdi.v1i2.85
‘Ties that would Divide’: Explaining the NU’s Exit from Masyumi in 1952
No full textThis article explains the political and historical roots of the making of Muslim political identities in Indonesia. It seeks to answer the question: why Muslim communities in Indonesia are inclined to grouping in such social differences between traditionalist (NU) and modernist (Muhammadiyah) organizations. These two organizations emerged as a model of social division based on religio-cultural groupings of Indonesian Muslims that emerged during the process of national identity construction in the late colonial period. Concerned with the historical development of Islamic organizations in the post-independent Indonesia, this article specifically examines the role of Masyumi in creating both unity and conflict in Muslim society, which occurred in the 1950s. However, this article’s principal explanation for the emergence of Muslim cleavages is the subsequent moment of elite conflict in response to the most important political development in Indonesia: the first national elections in 1955.DOI: 10.15408/sdi.v19i2.36
Ḥarakah al-Ṭullāb wa al-Siyāsah: Dirāsat fi Mawqif al-Ṭullāb al-Muslimīn al-Indūnīsiyīn min al-Siyāsah bi Indūnīsīyā
No full textSince the very beginning of Indonesian nationalism, students have been instrumental in Indonesian politics. The proto-nationalist student organization, Budi Utomo, established in 1908, was one of the central proponents of the nationalist movement at the turn of the century. Students also played a critical role in the political developments since 1965, when Orde Lama (Old Order) ended and the Orde Baru (New Order) began. The present article focuses on those students who were involved in the Muslim youth organization PII (Pelajar Islam Indonesia, Indonesian Muslim Students' Association), particularly on its dynamic political attitudes during the Old Order and New Order.DOI: 10.15408/sdi.v8i1.69
The Japan’s Award for PPIM UIN Jakarta
No full textPPIM UIN Jakarta acted as an advisor for the Visiting Program for Pesantren Leaders held by the government of Japan. PPIM UIN Jakarta has a network with many pesantrens in Indonesia. Since 2002, PPIM is deliberately asked by the government of Japan's to select about 12 to15 kyais, nyais, religious teacher (ustad) from various modern, traditional, and salafi pesantrens in Indonesia to be sent to Japan. Until now, at least there are 90 kyais, nyais, and religious leaders who have been participated in the program. This year, PPIM recommends 17 names of pesantren leaders and religious teachers to the Embassy of Japan in Jakarta to be selected to participate in the program.DOI: 10.15408/sdi.v18i3.43
Fiqh, Women and Human Rights: Competing Methodologies
No full textThis paper attempts to, firstly, examine in some depth various writers' investigations into Islam, women and human rights. Secondly, and more importantly, it attemps provide a clear conceptual framework within which to articulate a foundation for the subject in the future. Such a re-conceptualisation is necessary to anchor future attempts at law reform within an Islamic jurisprudential heritage. By re-locating the debate within the Islamic heritage, any articulation of human rights and Muslim women will have the authority of a fiqh-inspired methodology. For muslim women engaged in the struggle for human rights, such a strategy will be more successful than either employing secular "Western" feminist discourse or by claiming the right to interpret the original Islamic sources whilst ignoring fiqh history, methodology and terminology.DOI: 10.15408/sdi.v10i1.64
Learning from lslam: Advocacy of Reproductive Rights in lndonesia Pesantren
No full textArticles written based on the experience of training in this field aims to build awareness of a method that can explain the relationship between religion and reproductive rights of women. Some of the key themes in this article seeks to reexamine the validity of Islamic texts concerning women's rights, the ideological assumptions behind the interpretation of the text, as well as how to build their awareness of the methods of the sexual rights of women.DOI: 10.15408/sdi.v4i2.78