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    Editorial

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    Editoria

    Wars and Peasants in North Šäwa, Ethiopia (1855–1916)

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    Conflicts and wars are associated with Ethiopian monarchs throughout history. It might be assumed that the presence of a monarch in a certain province within the country would assure peace and security. However, the opposite appears to be true for much of the history of Ethiopia. North Šäwa experienced a number of wars, conflicts, and predatory raids when its autonomy and relative peace was disrupted by its subjugation to Emperor Tewodros II in 1855. This was followed by Šäwan resistance, a time labelled as a ‘period of anarchy’ by Šäwan authors. The return of Mǝnilǝk from Mäqdäla to Šäwa in 1865 also caused confrontations among power contenders of Šäwa. The transitional period between the reigns of Emperor Mǝnilǝk and Emperor Ḫaylä Śǝllase was also characterized by similar uncertainties which reached their climax in 1916. In a time of relative peace, the autumn of 1895, Šäwan peasants were forced to feed thousands of soldiers from the southern regions of the country on their way to ʿAdwa. The Battle of Sägäle in October 1916 fought on Šäwan soil had a catastrophic impact on the life of local peasantry that forced the government to promise compensation and rehabilitation, a rare practice at that time. Moreover the region was affected by different forms of intermittent conflicts on religious and ethnic pretexts. Interand intraethnic conflicts arose for both economic and cultural reasons. The article attempts to analyse the impacts of the recurrent wars on the life of north Šäwan peasants from 1855 to 1916

    Textual Commentary on the Ethiopic Text of Ezekiel 1–11

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    This article provides a textual commentary on the Gǝʿǝz text of Ezekiel 1–11 as edited by Michael Knibb in his recently published edition, The Ethiopic Text of the Book of Ezekiel: a Critical Edition (2015), and complements what is said in the introduction to the edition. It also serves to complement Knibb’s Schweich Lectures, Translating the Bible: the Ethio-pic Version of the Old Testament (1999). The textual notes are primarily concerned to provide a detailed comparison of the Ethiopic version with the underlying Greek text in the light also of the Hebrew text and of the Syriac and Syriac-based Arabic versions; to comment on the vocabulary used in the Ethiopic version of Ezekiel; and to discuss difficulties in the Ethiopic text. The notes demonstrate clearly the dependence of the Ethiopic text of Ezekiel on the Alexandrian text (the A-text), particularly the minuscule pair 106–410 and the minuscule 534, the close ally of 130, which has been regarded as the most closely related of the minuscules to the Ethiopic text of Ezekiel. They also provide evidence of the influence of the Syro-Arabic version on the text

    The Ethiopian Manuscripts in the Kulturhistorisk Museum, Oslo

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    The Kulturhistorisk museum in Oslo possesses a small collection of ten Ethiopic codices predominantly acquired in the mid1930s. Included among them are an illuminated fifteenth-century psalter (UEM36096) and a late-fifteenth/early-sixteenth century hagiographical manuscript (UEM35900)

    Maria S. Bulakh, Leonid E. Kogan, and Olga I. Romanova, eds, Jazyki mira. Semitskie jazyki. Efiosemitskie jazyki

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    Wolfgang Hahn and Vincent West, Sylloge of Aksumite Coins in the Ashmolean Museum, Oxford

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    Christian Robin, ed., Le judaïsme de l’Arabie antique. Actes du colloque de Jérusalem (février 2006)

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    Revie

    „Was ist überhaupt Gemeinschaftsarbeit?“ Über den Umgang mit Arbeit in einer intentionalen Gemeinschaft im ländlichen Sachsen, Deutschland

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    Die Organisation von Arbeit und die Motivation zu arbeiten sind die zwei zentralen Themen dieses Artikels. Die Frage, was bewegt Menschen dazu zu arbeiten, abhängig und unabhängig von monetärer Entlohnung, wird am Beispiel einer intentionalen Gemeinschaft im ländlichen Sachsen – der Lebenstraumgemeinschaft Jahnishausen – untersucht. Weiter wird dargestellt, wie die 44 Bewohner_innen der Gemeinschaft Arbeit organisieren und aufteilen. Die zugrunde liegenden Daten wurden während einer insgesamt dreimonatigen Feldforschung im Rahmen meiner Masterarbeit zur Lebenstraumgemeinschaft erhoben. Das Forschungsfeld, das im noch relativ jungen Bereich der Gemeinschaftsforschung anzusiedeln ist, wird anhand von klassischen Theorien aus der ökonomischen Anthropologie und Soziologie untersucht.E-MAIL: KEYWORDS:

    STEM Practices: A translational framework for large-scale STEM education design

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    Underpinned by the nation-wide Early Learning STEM Australia (ELSA) project, this practice illustration presents a design framework to respond to the challenges of scaling and sustaining a large design-based research project. The framework, known as STEM Practices Framework, is informed by work within the Learning Sciences which suggests that the interplay between project innovation and the wider educational reform priorities are critical to the sustainability and scalability of projects. The ELSA project responded to this by developing processes of developmental evaluation to parallel the design based research of the project. Emerging from that process was a design proposition that the object of the project, and the entire STEM education agenda, is not simply to improve educational practice, but to shift educational purpose. Specifically, the paper argues that STEM Practices represents a qualitative shift in purpose from the content bound traditions of science, technology, engineering and mathematics education towards developing a greater capacity to use practices in diverse STEM contexts. The STEM Practices Framework described here was developed to support educators and developers to implement the project innovations built on this understanding. The framework is in two parts: (1) an adaptation of Kemmis et al.’s (2014) practice architectures approach and the practice architectures that support and constrain those practices. (2) A heuristic for working with STEM practices in large scale implementation

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