DIKTUM: Jurnal Syariah dan Hukum
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ISLAMIC LAW REVIEW USE OF SEX TOYS
No full textThis study aims to uncover how Islamic law observations of the tools used to meet the biological needs of humans, called sex toys, are lately used by many groups, both Muslim and non-Muslim, both inside and outside Indonesia, in this article the author will discuss the sex toys law in view of Islam starting from; First, the opinions of scholars in the four schools of thought on the use of sex toys as a medium to meet human biological needs in various conditions. Second, examine the arguments put forward by these schools and the way istidlal or istinbath law. Third, analyze the opinions that are most relevant to be held today with logical and istidlal arguments that are the closest to the truth between the proposition and the reality faced by people in this modern era
ANALISIS MAȘLAHȂT TERHADAP PRAKTIK PENETAPAN HARGA ECERAN TERTINGGI LPG 3 KG DI PANCA LAUTANG KAB. SIDRAP
No full textThis paper examines the maslahah analysis of practice of determination of the highest price of 3 kg LPG in Panca Lautang, Sidenreng Rappang Regency, consisting of three problems, namely; 1) what is the practice of determination of the highest price of 3 kg LPG in Panca Lautang, Sidenreng Rappang Regency?; 2) how is the effectiveness of Perda No. 12 of 2014 concerning LPG 3 kg in Panca Lautang, Sidenreng Rappang Regency ?; 3) how is the implementation of maslahah values in the practice of setting the highest retail prices of 3 kg LPG in Panca Lautang, Sidenreng Rappang Regency?.This paper uses qualitative research methods. The focus of the study is the determination of the highest price of 3 kg LPG. Location of study in Panca Lautang, Sidenreng Rappang Regency.The results of this study indicate that1) The practice of the determination of the highest price of 3 kg LPG in Panca Lautang, Sidenreng Rappang Regency, was found that Pangkalan still ignored regional regulations, due to several reasons such as transportation costs, capital, and the uncontrolled distribution chain; 2) Effectiveness of Perda No. 12 of 2014 concerning LPG 3 kg in Panca Lautang, Sidenreng Rappang Regency to implement retail prices is considered ineffective even though the Government intends to protect the public from arbitrary prices, and provide guarantees of justice; 3) The implementation of maslahah values in the practice of setting the highest retail price of 3 kg LPG in Panca Lautang, Sidenreng Rappang Regency is legal protection for consumers in setting the highest retail price, fighting for consumers or the poor to get their rights
PERSEPSI DAN RESPON MAHASISWA UNIVERSITAS PRIMA INDONESIA MENGENAI PERNIKAHAN WANITA HAMIL LUAR NIKAH DI ERA MILLENIALS
No full textAbstract: Marriage is mandated so that humans have descendants and legitimate families leading to a happy life in the afterlife under the auspices of love and divine pleasure. But as for those who violated the shari'a ties of this sacred marriage, by tarnishing it in the form of adultery or intimate relationships outside of marriage. Adultery in the millennial era today is no longer taboo, fast-growing fast-food information is easily accessed in the form of information media, television, internet, YouTube, and the vulgar content that is displayed can have implications for our young generation who were originally then try to fall into things that are not cold in the form of early marriage, marriage outside pregnancy marriage. The purpose of this study was to determine the perceptions and responses of Prima Indonesia University students about the Marriage of Unmarried Pregnant Women in the Millennial Era. The results of the study show that students' perceptions about the statement of marriage of pregnant women out of wedlock as all students have known that the marriage of pregnant women out of wedlock is the marriage of pregnant women before the marriage contract. The students' responses to the marriage of pregnant women before the marriage contract are a result of the results of adultery which began from promiscuity, the presence of vulgar content, strengthening pemahan will be a weak religion, less control from parental supervision. As for the marriage of pregnant women out of wedlock it is also due to the current lifestyle trends in the lifestyle labeled Brand need a high boarding house to fulfill them. With the current socialite style can affect the life needs of someone who is not a problem if he is financially able but what about the financially incapable.Abstract: Marriage is mandated so that humans have descendants and legitimate families leading to a happy life in the afterlife under the auspices of love and divine pleasure. But as for those who violated the shari'a ties of this sacred marriage, by tarnishing it in the form of adultery or intimate relationships outside of marriage. Adultery in the millennial era today is no longer taboo, fast-growing fast-food information is easily accessed in the form of information media, television, internet, YouTube, and the vulgar content that is displayed can have implications for our young generation who were originally then try to fall into things that are not cold in the form of early marriage, marriage outside pregnancy marriage. The purpose of this study was to determine the perceptions and responses of Prima Indonesia University students about the Marriage of Unmarried Pregnant Women in the Millennial Era. The results of the study show that students' perceptions about the statement of marriage of pregnant women out of wedlock as all students have known that the marriage of pregnant women out of wedlock is the marriage of pregnant women before the marriage contract. The students' responses to the marriage of pregnant women before the marriage contract are a result of the results of adultery which began from promiscuity, the presence of vulgar content, strengthening pemahan will be a weak religion, less control from parental supervision. As for the marriage of pregnant women out of wedlock it is also due to the current lifestyle trends in the lifestyle labeled Brand need a high boarding house to fulfill them. With the current socialite style can affect the life needs of someone who is not a problem if he is financially able but what about the financially incapable
MASLAHAH MENURUT KONSEP AL-GHAZALI
No full textMaslahah merupakan konsep yang dijadikan sebagai pertimbangan utama dalam menyelesaikan masalah-masalah hukum Islam karena asas yang terkandung dalam maslahah adalah pemeliharaan dari maksud obyektif hukum (maqasid al-syari’ah) yaitu pemeliharaan agama, jiwa, akal, keturunan, dan harta. Maka semua yang menjamin kelima prinsip (ushul) itu merupakan maslahah dan kelalaian apapun dalam pemeliharaan kelima hal tersebut merupakan mafsadat. Menurut al-Ghazali, maslahah harus berasas pada nash syara’ dan bukan pada akal semata, al-Ghazali menyatakan maslahah dapat diterima jika memiliki tiga kualitas yaitu daruriyyah, qathiyyah dan kulliyah. Al-Ghazali menolak maslahah dalam kaitan kemanfaatan kemanusian, penelitian dan pengkajian maslahah harus difokuskan pada nash-nash yang ada
ETIKA HUKUM DALAM POLITIK KEBANGSAAN PERSPEKTIF ISLAM: MORALITAS POLITIK PANCASILAIS
No full textThe legal and political realities that have developed in Indonesia to date, there is a phenomenon that makes us all worried and uneasy. major illness experienced by our nation and country today, namely corruption and terrorism. This phenomenon is more or less closely related to what is called moral degradation in the realm of politics. moral values and norms (morality) which of course in this case, have to do with political phenomena in terms of nationality, state or power. The focus of research is the existence of ethics in this case concerning human actions or behavior in terms of moral values and norms (morality), which are connected with one aspect of human life, namely politics. This study aims to provide a rather enlightened generation of the nation to avoid bad deeds and to obey the applicable rules, especially in the realm of politics and understand the existence of Indonesian-style national political ethics which are considered not at all contrary to the teachings of Islam. The research method used is a qualitative method. The approach used in this study is as follows: First, the philosophical approach to values, morals or actions. Second, the interpretive approach / interpretation. Third, the juridical approach to state administration. Based on the analysis outlined in the discussion, the researcher concludes that Pancasila is a logical transcendental requirement for the implementation of all legal procedures in Indonesia which is used as a guideline for making laws and regulations, which will then be used as an instrument to assess and regulate whether a behavior or act it can be said good or bad. Likewise, the existence of Islam as a product of Allah (Almighty God) is a system of religious morality that is used by Muslims as an instrument to assess or measure whether a behavior or deed can be said to be good or bad. If the two systems of morality are linked, then it turns out that between one another (substantially or in principle) there is no trace of contradiction.Eksistensi nilai-nilai atau prinsip-prinsip dasar yang terdapat dalam konsep etika politik dalam makna kebangsaan dalam arti yang umum, baik yang bersifat ideologis, konstitusionis dan sloganis, maupun dalam arti yang khusus dalam konteks keindonesiaan, yakni Pancasila, UUD 1945, dan Bhineka Tunggal Ika, jika dihubungkan, ditinjau dan dianalisis dalam perspektif ajaran Islam dengan menggunakan sumber rujukan Al-Qur’an, Hadits maupun Ijtihad dari beberapa ulama, maka secara substansial tidak diketemukan adanya perbedaan/pertentangan nilai antara satu sama lain, akan tetapi justru yang ada adalah adanya persamaan. Seperti konsep ketuhanan dalam Pancasila sesuai dengan asas “amanah” dalam ajaran Islam, konsep kemanusiaan dalam Pancasila sesuai dengan asas “persamaan” dalam ajaran Islam, konsep persatuan dalam Pancasila dan slogan Bhineka Tunggal Ika sesuai dengan asas “kemajemukan” dalam ajaran Islam, konsep kerakyatan, hikmat, kebijaksanaan dan permusyawaratan dalam Pancasila dan konstitusi UUD 1945 sesuai dengan asas “musyawarah” yang terdapat dalam ajaran Islam, serta konsep keadilan sosial dalam Pancasila sesuai dengan asas “al-adl” dalam ajaran Islam. Selanjutnya upaya mewujudkan moralitas politik Pancasilais dalam kehidupan politik kekuasaan dan kenegaraan melalui proses seleksi dan sertifikasi politisi/calon penguasa berdasarkan fungsi/peran dari masing-masing sila dalam Pancasila yang ditransformasikan menjadi norma hukum (secara yuridis-ketatanegaraan) yang bersifat memaksa, mengikat, dan mengandung sanksi, melalui instrumen infrastruktur politik bangsa dan lembaga-lembaga negara independen yang ada, secara ketat, terstruktur, sistemik dan massif
HUKUM BERMAIN GAME ONLINE PLAYER UNKNOWN’S BATTLEGROUNDS (PUBG) MENURUT FATWA MPU ACEH NOMOR 3 TAHUN 2019
No full text
Abstract: This study is entitled The Law of Playing Unknown's Battle Grounds (PUBG) Game According to MPU Fatwa Aceh No. 3 of 2019 (Case Study in Gunung Meriah District, Aceh Singkil Regency). This study describes how the factors and the impact of PUBG online game play and what is the view of the MPU Aceh on the law of playing PUBG games ?. To obtain answers to these problems, the authors used three data collection methods; Observation, interview and documentation. The sample in this study was PUBG online gamers in Gunung Meriah Sub-district, Aceh Singkil District. The results of this study indicate that 25% of the community of Gunung Meriah Liking and categories are addicted to the PUBG game. The main factor of playing PUBG games. Playing hobbies online, including PUBG, can reduce boredom and stress. Games that continue to be carried out have unfavorable effects such as tend to be more lazy, addictions that are not fair, less response to the surrounding environment. In Islam, banning PUBG games is in line with the MPU Aceh fatwa no. 3 of 2019, the reason for it is forbidden to use this one game, because it contains elements of violence and brutality and the impact of changing the behavior of users becomes negative; because it has the potential to cause aggressive behavior and addiction at a high level; and contains elements of insult to Islamic symbols. because it contains elements of violence and brutality as well as negative changes in the behavior of users; because it has the potential to cause aggressive behavior and addiction at a high level; and contains elements of insult to Islamic symbols. because it contains elements of violence and brutality as well as negative changes in the behavior of users; because it has the potential to cause aggressive behavior and addiction at a high level; and contains elements of insult to Islamic symbols.This study is entitled The Law of Playing Unknown's Battle Grounds (PUBG) Game According to MPU Fatwa Aceh No. 3 of 2019 (Case Study in Gunung Meriah District, Aceh Singkil Regency). This study describes how the factors and the impact of PUBG online game play and what is the view of the MPU Aceh on the law of playing PUBG games ?. To obtain answers to these problems, the authors used three data collection methods; Observation, interview and documentation. The sample in this study was PUBG online gamers in Gunung Meriah Sub-district, Aceh Singkil District. The results of this study indicate that 25% of the community of Gunung Meriah Liking and categories are addicted to the PUBG game. The main factor of playing PUBG games. Playing hobbies online, including PUBG, can reduce boredom and stress. Games that continue to be carried out have unfavorable effects such as tend to be more lazy, addictions that are not fair, less response to the surrounding environment. In Islam, banning PUBG games is in line with the MPU Aceh fatwa no. 3 of 2019, the reason for it is forbidden to use this one game, because it contains elements of violence and brutality and the impact of changing the behavior of users becomes negative; because it has the potential to cause aggressive behavior and addiction at a high level; and contains elements of insult to Islamic symbols. because it contains elements of violence and brutality as well as negative changes in the behavior of users; because it has the potential to cause aggressive behavior and addiction at a high level; and contains elements of insult to Islamic symbols. because it contains elements of violence and brutality as well as negative changes in the behavior of users; because it has the potential to cause aggressive behavior and addiction at a high level; and contains elements of insult to Islamic symbols
HUBUNGAN ANTARA PENGETAHUAN DENGAN PELAKSANAAN KEWAJIBAN ZAKAT BAGI PNS YANG BERAGAMA ISLAM DI UNIVERSITAS NEGERI MAKASSAR
No full textThis study aims to determine the knowledge of zakat, the implementation of zakat, and the relationship between knowledge and the implementation of zakat obligations for civil servants who are Muslim at Makassar State University.The method to be used to achieve the objectives in this study is a qualitative descriptive approach. Through this approach, this research will describe the real situation in detail and actuality. As for the background of the use of this method, because the phenomenon to be studied requires a description or in-depth description and analysis. Thus, answers will be found that can reveal true events or facts on the ground. The results showed that six variations in the level of knowledge of Civil Servants in the Makassar State University environment on the obligation of zakat. The implementation of zakat obligation for Civil Servants in Makassar State University has not been fully implemented well and basically they have a strong awareness and desire to fulfill their obligations. The relationship between knowledge and implementation of zakat obligations for Civil Servants in the Makassar State University environment.Penelitian ini bertujuan untuk mengetahui pengetahuan zakat, pelaksanaan zakat, dan hubungan antara pengetahuan dengan pelaksanaan kewajiban zakat bagi PNS yang beragama Islam di Universitas Negeri Makassar. Adapun metode yang akan digunakan untuk mencapai tujuan dalam penelitian ini adalah pendekatan deskriptif kualitatif. Melalui pendekatan tersebut, penelitian ini akan menggambarkan keadaan yang sesungguhnya secara rinci dan aktual. Adapun latar belakang penggunaan metode ini, oleh karena fenomena yang akan diteliti memerlukan penggambaran atau deskripsi dan analisis yang mendalam. Dengan demikian, akan ditemukan jawaban-jawaban yang dapat mengungkapkan kejadian atau fakta yang sebenarnya di lapangan. Hasil penelitianMenunjukkan bahwa enam variasi tingkatan pengetahuan Pegawai Negeri Sipil dalam lingkungan Universitas Negeri Makassar terhadap kewajiban zakat. Pelaksanaan kewajiban zakat bagi Pegawai Negeri Sipil dalam lingkungan Universitas Negeri Makassar belum sepenuhnya berjalan dengan baik dan pada dasarnya mereka memiliki kesadaran dan keinginan yang kuat untuk menunaikan kewajiban. Hubungan antara pengetahuan dan pelaksanaan kewajiban zakat bagi Pegawai Negeri Sipil dalam lingkungan Universitas Negeri Makassar
EKSISTENSI FIKIH DALAM PENERAPAN HUKUM ZINA DI INDONESIA
No full textCriminal crime in Indonesia has become a challenge for the Indonesian people. In the application of law in Indonesia, it is still weak, because there are still many acts of adultery. The crime of adultery can cause moral damage to Indonesian children. The problem that is followed by adultery has won society and the nation so that it becomes a conflict that can disturb morale. Based on this background, the authors raise this article with the title The Existence of Fiqh in The Application of Adultery Law in Indonesia. Related to this scientific journal, the author explains the problem of applying zina laws in Indonesia, and the existence of fiqh in the application of adultery law in Indonesia. The research method used in scientific journals uses the literacy research method by analyzing books and journals that have the same discussion theme as the title of the article. What results of this renewal is that the application of adultery law in Indonesia is more effective, and firm. In order to avoid moral destruction of the younger generation. Because the young generation is the successor of the nation.Kejahatan tindak pidana perzinaan di Indonesia telah menjadi permasalahan bagi Bangsa Indonesia. Dalam penerapan hukum zina di Indonesia dinilai masih lemah, karena masih banyak terjadi kasus tindak pidana zina. Tindak pidana perzinaan dapat merusak moral anak Bangsa Indonesia. Permasalahan tindak pidana perzinaaan telah mengancam masyarakat dan bangsa sehingga menjadi suatu kejahatan yang dapat menganggu moral. Berdasarkan latar belakang tersebut, maka penulis mengangkat artikel ini dengan judul Eksistensi Fikih dalam Penerapan Hukum Zina di Indonesia. Terkait jurnal ilmiah ini, penulis menjelaskan permasalahan bagaimana penerapan hukum zina di Indonesia serta eksistensi fikih dalam penerapan hukum zina di Indonesia. Metode penelitian yang digunakan dalam jurnal ilmiah ini berupa metode penelitian literasi yaitu dengan menganalisis buku-buku serta jurnal-jurnal yang memiliki tema pembahasan yang sama dengan judul artikel. Adapun hasil penulisan ini adalah dalam penerapan hukum zina di Indonesia lebih efektif, dan tegas. Agar tidak terjadi kehancuran moral terhadap generasi muda. Karena generasi muda adalah penerus bangsa
PARADIGMA LITERALISTIK DALAM PENALARAN HUKUM ISLAM
No full textThe literalistic paradigm or classical Islamic law paradigm with a discussion of the style of Arabic texts both in terms of grammar and syntax that tends to ignore the discussion about the basic intentions of the revelation that is behind the literal text. Simply put, the literalist paradigm rests on the text both directly and indirectly. In the tradition of literalistic reasoning, there are two ways to get knowledge from the text, which are to hold the zahir text and to hold the intention of the text, not the zahir text. Sticking to the zahir text and the intent of the non-zahir text is characteristic of the reasoning process in Islamic law to draw a conclusion in the form of knowledge. Reasoning in Islamic law aims to produce knowledge that is associated with thinking and not with curiosity. However, not all thinking activities can be said as reasoning because reasoning is a thought activity that has certain characteristics in finding the truth.Paradigma literalistik atau paradigma hukum Islam klasik dengan corak pembahasan tentang teks berbahasa Arab baik dari segi grammar maupun sintaksisnya yang cenderung mengabaikan pembahasan tentang maksud dasar dari wahyu yang ada dibalik teks literal tersebut. Secara sederhana paradigma literalstik bertumpu pada teks baik secara langsung maupun tidak langsung. Dalam tradisi penalaran literalistik dikenal dua cara dalam mendapatkan pengetahuan dari teks yaitu berpegang pada teks zahir dan berpegang pada maksud teks bukan teks zahir. Berpegang pada teks zahir maupun pada maksud teks bukan teks zahir merupakan ciri khas proses penalaran dalam hukum Islam untuk menarik suatu kesimpulan berupa pengetahuan. Penalaran dalam hukum Islam bertujuan menghasilkan pengetahuan yang dikaitkan dengan berpikir dan bukan dengan penasaran. Namun demikian, tidak semua kegiatan berpikir dapat dikatakan sebagai sebuah penalaran karena penalaran merupakan kegiatan berpikir yang mempunyai karakteristik tertentu dalam menemukan sebuah kebenaran
Jilbab Sebagai Ibadah (Studi Fenomenologi pada Polisi Wanita Polres Baubau)
Full text linkIn Islamic law, wearing headscarves is obligatory for Muslim women. Each use is based on several motivations, one of them is worship as the main motivation. Based on the command of al-Qur’an dan sunnah, the implementation is worth worship. Headscarves are in their real positionthat has been legitimized, also as honor and glory not to bring down humanity and reduce dignity, precisely for policewomen can add energetic, professional in the ministry, and continue to serve well.Kapolri regulations regarding headscarves are only permissible not be a necessity that is adhered to within the scope of the police. From the policy it was assessed that policewomen wearing headscarves were based on the awareness of individuals had specifications of reasons as religious orders, moreover there is no intervention and coercion from any other party and then reasons for wearing the headscrarf followed by other motivations.Dalam hukum Islam, mengenakan jilbab adalah wajib bagi wanita Muslim. Setiap penggunaan didasarkan pada beberapa motivasi, salah satunya adalah ibadah sebagai motivasi utama. Berdasarkan perintah al-Qur'an dan sunnah, pelaksanaannya patut disembah. Jilbab berada dalam posisi nyata mereka yang telah dilegitimasi, juga sebagai kehormatan dan kejayaan untuk tidak menjatuhkan kemanusiaan dan mengurangi martabat, justru agar polisi wanita dapat menambah energi, profesional dalam pelayanan, dan terus melayani dengan baik. Peraturan Kapolri tentang jilbab hanya diperbolehkan tidak menjadi keharusan yang dipatuhi dalam ruang lingkup kepolisian. Dari kebijakan itu dinilai bahwa polisi wanita mengenakan jilbab didasarkan pada kesadaran individu memiliki spesifikasi alasan sebagai perintah agama, apalagi tidak ada intervensi dan paksaan dari pihak lain dan kemudian alasan untuk mengenakan jilbab diikuti oleh motivasi lain