Jurnal Sosioteknologi
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SECOND LANGUAGE ACQUISITION AND ITS PSCYCHO-CULTURAL IMPLICATIONS
Bilingualism or multilingualism may imply socioeconomic advantages. But a further literature study indicates that this may also affect psychological and cultural viewpoints. The acquisition of second language would significantly influence the mentality or perceptual framework of the language users. Consequently, this finding may inspire to the appropriate pedagogical methods in language acquisition
BAHASA INDONESIA DALAM WACANA PROPAGANDA POLITIK KAMPANYE PEMILU 2009 SATU KAJIAN SOSIOPRAGMATIK
The analysis of implicatures made by the legislative candidates in the campaign billboards and banners shows that these two media are basically used for their political struggles. The campaign language in the media is used as an instrument for the candidates to create their good images to win the public's sympathies. To understand the implicatures of their campaign discourses, the public should understand the contextual background in which the implicatures are made. These implicatures are more suitably categorized as both their illocutionary and perlocutionary acts whose purpose are to persuades the public to vote for them, while taking into account their practical use"”maintaining the addresser-addressee social relation. Thus, like communicating, implicatures are made not only for presenting information but also maintaining the harmony of social relations. Kata kunci : implikatur, pragmatik, propaganda, ilokusi, perlokus
Iklan Politik Televisi Modernisasi Kampanye Politik Pasca Orde Baru
Semarak hajatan demokrasi di negeri ini seakan-akan menemui puncak pada tahun 2009 ini. Hal ini disebabkan pada tahun ini terjadi dua hajatan besar di negara ini: Pemilu legislatif dan eksekutif. Berlangsungnya pemilihan umum legislatif dan eksekutif ini menyebabkan hampir semua perhatian masyarakat tertuju pada hal-ihwal pergelaran hajatan ini
PRAKTIK IDENTITAS KELAS DALAM STIKER KOTA
Town sticker phenomenon has been appeared long time ago. This phenomenon happened without any serious purpose. At the beginning, it functioned only as a decoration. Gradually, along with the development of people thought, point of view, and the increase of their taste, the function of sticker changes. Nowadays, town stickers become a practical media of social class identity. Then such phenomenon is being observed by critical discourse analysis (AWK). Based on that analysis, town sticker has become effective media to show class identity of their owner
HERMENEUTIKA, SEBUAH CARA UNTUK MEMAHAMI TEKS
Hermeneutics is a theory that deals with text interpretation. This theory is commonly used as a method to understand a text although Hermeneutics itself does not explicitly formulate the practical steps to understand a text. Among the theories of interpretation, Hermeneutics has various sub-interpretation theories. In the perspective of Hermeneutics, the initail stage of interpretation involves the objective interpretation of a text before symbolization is made. The message of the text is then related to the other elements of the texts such as the sender of the text, other related disciplines, and socio-cultural aspect of the text. The understanding of a text will eventually be identical with the quality improvement of the interpreter's own self. However, in practice, Hermeneutics can be used to intrepret various texts. This paper will only discusses the text of artistic and literary work. These two different texts will be analyzed by using one of the perspectives of Hermeneutics in a simple and applicable formulation. Key words: interpretation, objective text teks, symbolization, methapora, layers of meaning, one own's self qualit
Meneropong Masa Depan Asia Melalui Kacamata Michael Backman
Backman hadir lagi dengan bahasan yang telah menjadi spesialisasinya, Asia. Sudah lima buah buku (termasuk buku ini) yang dia hasilkan, dan kesemuanya mengulas mengenai Asia dari segi ekonomi, bisnis, dan politik. Backman memang terkenal karena keahliannya ini. Dia memiliki kolom tetap Asian Business di koran Melbourne Age, menulis berbagai artikel lepas mengenai bisnis, budaya dan pengelolaan perusahaan Asia yang khas, dan juga menjadi pembicara rutin di seminar dan konferensi yang diselenggarakan berbagai media ternama dan pemerintah di penjuru dunia. Spesialisasi bahasannya tentu akan menjadi daya tarik tersendiri bagi calon pembaca buku ini
PERAN TEKNOLOGI KOMUNIKASI DALAM RANTAI NILAI PEDAGANG DI PASAR TRADISIONAL
Communication technology is one of the communication tools which has important role in human life. The used of it exists among people of all ages and of all social classes. Small scale entrepreneurs such as traders in traditional markets use communication technology for example cellular phones as tools to communicate among their clients to facilitate their commercial activities in their value chain. The study examined traders in 15 traditional markets in Bandung area. The result of the study showed that communication technology is one of the tools which have changed the culture of traders' society in the traditional markets. The traders used communication technology in its value chain particularly for communicating their business to among of their traders in the markets and to their suppliers. The study recommended, firstly, the importance of providing accessible and economical communication technology for micro scale entrepreneurs such as traders at the traditional markets. Secondly, government collaborates with national telecommunication cellular providers to support the economic growth of the small scale traders particularly the traders with micro scale in the traditional markets
KEPOLIMAKNAAN
An ambiguous sentence is a sentence which has more than one possible meaning. In Bahasa Indonesia, an ambiguous sentence can be avoided by (1) putting the hyphen (-) within the phrase that is being referred to, (2) placing the word "“ in the ambiguous phrase "“ to which it is being referred to the front, (3) placing the word which is being referred to in the beginning of the sentence, (4) modifying or determining the ambiguous phrase, and (5) putting comma within the ambiguous phrase to determine the meanin
KONSEP ‘AQABAH DALAM TAŞAWWUF AL-GHAZĀLĪ: Tela’ah atas Kitab Minhāj al-‘Ābidīn
Al-Ghazālī‟s complete name was Abū Hāmid Muhammad Ibn Muhammad Al-Ghazālī Al-Ţūsī (450-505H/1058-1111M). He contibuted greatly to the development of taşawwuf mastered the majority of Islamic traditional knowledge, such as Fiqh, Tafsir, Kalam and taşawwuf with his wide and deep knowledge at least in Muslim Sunni‟s perspective, he was considered, at least in Muslim Sunni prespective, as the most complete Muslim thinker who answered most at Islamic questions, especially in sufism. It is not surprising that his works, especially in sufism has exerted great the influences on Islamic world generally and Indonesia especially in interpreting sufi doctrines for long time. The influence of al-Ghazālī‟s thought can be seen from the great numbers of studies on sufism conducted by educated Muslim society from the Islamic boarding high school till university or college. With observing several works of al-Ghazālī thought in many boarding schools and the tendency for student college to study the thought of al-Ghazālī, the writer conclude that concerning religious matters Indonesian Muslim community have considered al-Ghazālī‟s works as reference more authoritative than the other thinkers in this field. Al-Ghazālī dominated the study of it in educated Indonesian Muslim are : Ihya‟ „Ulūm al-Dīn, Bidāyah al-Hidāyah and Minhāj al-„Ābidīn. These works had been translated into Indonesian language. Furthermore, the last two works have been explained with Arabic language, first the book „Bidāyah al-Hidāyah‟ by Nawawi Banten with title al-Marāqi al-„ubūdiyyah, secondly the book „Minhāj al-„Ābidīn‟ by Ihsān Ibn Muhammad Dahlān (d.1330H/1952M), a „alim from Jampes, Kediri with titled Sirāj al-Tālibīn. Al-Ghazālī‟s Minhāj al-„Ābidīn is interesting and very important to study. This book is a short composition but contains the esential doctrines (at sufism). It was the last work of al-Ghazālī before he passed away, just his extraordinary friends who listen directly from al-Ghazālī. This book summons its readers to reflect the essence of Ibādah (Worship) and its various steps to make it perfect. There are seven steps: 1) knowledge and gnosis (al-„ilm wa al-ma‟rifah), 2) repentance (al-tawbah), 3) permanent barriers (al-„awā‟iq), 4) temporary barriers (al-„awārid), 5) encouraging factors (al-khawf wa al-raja‟), 6) blaming spirit (al-qawādih) and 7) praising God (al-hamd wa al-shukr).
The worship is the form of obedience and slavery at man to his Lord, so that worship would be most valuable thing which guides man to the heaven, but to reach a perfection in worship, a man must go through many blocks, and it needs sacrifice, al-Ghazālī called the stages and the barriers in worship with „Aqabah. The result of this research shown that in reality the whole difficulties which must be passed through by worshiper in his worship, the difficulties which must be faced is comparable with the path, full of barriers and temptations which can deviate the worshiper in his worship, „Aqabah in worship could only be through with a hard struggle of Mu‟min. With this theory al-Ghazālī wants to show us how to cope with all difficulties in worship. As far the method to pass through the „Aqabah are:] „Aqabah in knowledge and gnosis (al-„ilm wa al-ma‟rifah) can be throug by seeking for knowledge and education in theology, science of law, ethics, exact sciences, history, etc. „Aqabah in repentance (al-tawbah) is pass through by relizing bad effect of sins, the severe punishment of Allāh for sins doers and his weakness to defend from Allāh‟s punishment. „Aqabah in permanent barriers (al-„awā‟iq)is passed through by hard struggle to go through the many kind of barriers like the world, creation, men, devil, and desire which followed by praying for the help from Allāh. „Aqabah in temporary barriers (al-„awārid) is passed through by fearness and please to Allāh‟s windows. „Aqabah in encouraging factors (al-khawf wa al-raja‟) is passed through fearness and hope to Allāh SWT. „Aqabah in blaming spirit (al-qawādih), is passed through by sincerty of intention to Allāh SWT in worship. And „Aqabah in praising God (al-hamd wa al-shukr) is passed through by replacing our thank to Allāh SWT for his mercies and blessings He has given. Hopefilly this research will be useful as the sources information and the basic theory and practice in doing worship in accordance with Islamic shari‟ah. To apply or to implement this information in this research needs the practical measure to create a conducive environment for concentrating worship, in the form of institutions which can lead the education in good worship by applying „Aqabah Theory of al-Ghazālī
STUDI PUNGLI DI TERMINAL, STASIUN KERETA API, DAN PELABUHAN UDARA DI KOTA BANDUNG
Terminal is one of the places where illegal retribution frequently takes place. One kind of illegal retribution os often experienced by bus drives or drives of other public transportation vehicles. The drives have to pay for this illegal retribution on top of the legal retribution. This illegal retribution is often collected by amember of an organization and a member of a gang. This action not only causes a loss to the nation's revenue but also violetes the people's social and economic rights. Thus, this action can be categorized as corruption (criminal act) and results in high cost for both the passengers of airplane and train, and therefore has to be eradicated. In relation with the above-mentioned fact, this study wa conducted to know further about this criminal act, which takes place both in Bandung city's airport and railway stations. The method used in this study was qualitative one, in which some direct observation and interviews were carried out. In addition, photographing and video shooting were also done. It was found that not only the bus drivers and other public transportation drivers who were affected by this illegal retribution, but also were the sellers and both the passengers of airplane and train. They could not refuse to pay the illegal retribution since they were threatened by the illegal retribution collectors. It was also found the the illegal collectors include the officials of the airport and railways, members of an organization and member of a gan