Space and Culture, India
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An Account of the Meyor Community of Arunachal Pradesh
At the heart of this research is a description of the Meyor community, one of the least known tribes of the world. Geographically, this community is found in the Walong and Kibatoo circles of Anjaw district of Arunachal Pradesh. Drawing upon ethnographic research, supplemented by interviews, this article aims to describe an account of this hidden tribe
Social and Economic Aspects of Extremism and Terrorism and Reasons for Their Emergence
Terrorism in all its forms and manifestations and its scope, intensity, cruelty has now become one of the most acute and topical problems of global significance. The article deals with conceptual measures for strengthening the fight against terrorism and extremism financing, effective work with the private sector on providing information necessary for detection of the activity connected with terrorism and extremism financing. This work analyses the increasing level of awareness of representatives of public and private sectors and strengthening of the role of financial intelligence for the use of reconnaissance data as a dominant way of fight against terrorism and extremism. It has been determined that in such circumstances effective fight against terrorism and extremism as the exterritorial phenomenon has to have a complex character, combining efforts at universal, regional and interstate levels. As experts note, the measures taken only at the national level will have a limited effect. For safety insurance, each state needs international cooperation. It has been established that in Israel in order to prevent crises and mass protests, they use in practice the positively recommended Israel’s experiment of information exchange of law enforcement and special bodies with leaders of public opinion (authoritative persons, elders), representatives of official clergy, mass media and NGO by means of WhatsApp mobile application in online mode about the events having a public response. It is established that all interested private structures and government bodies have to reach a compromise in the strategy of ensuring a reliable system of counteraction and development of countermeasures according to the solution of anti-terrorist actions
Triple Talaq Bill in India: Muslim Women as Political Subjects or Victims?
The recent proposed Muslim Women (Protection of Rights on Marriage) Bill 2017 has raised the new issues, which were long due to Muslim women in India. It has not only criminalised the practice of instant tin talaq (divorce), but also signifies the government’s intervention in defining the notion of gender justice to Muslim women. Importantly, this development not only highlights an emerging Muslim women’s activism in India but also an articulation of gender justice from within the community. However, an array of criticisms is also sprouting up against the Bill from different corners of the community, including Muslim women’s groups. The article is an attempt to address the multiple facets of the Bill; it also argues that the talaq issue alone cannot constitute the core of gender justice rather the interplay of various factors like Hindutva, communal violence and the marginal location of the Muslim community needs to taken into account to understand Muslim women’s question in India
Child Protection System and Challenges in Pakistan
Child protection refers to preventing and responding to child abuse and exploitation, that is, child labour, trafficking, commercial sexual exploitation, and harmful customary practices. This paper is about child protection issues in Pakistan, one of the South Asian countries in the Indian sub-continent. Pakistan has agreed to provide children with special protection, as a signatory to the United Nations Convention on the Rights of the child [UNCRC]. Consequently, it is mandatory for the state to protect children. The authors review both internal and external factors affecting child protection in Pakistan in addition to outlining the challenges faced by South Asian countries in the realm of child protection. It then draws recommendations for efficient child protection system in Pakistan
The Problem of Religious Tolerance in Kazakhstan: Past and Present
The problem of the religious tolerance culture that helps to preserve socio-political stability in the society has become a significant theoretical and practical research problem. In the paper, the authors analyse the activities of some religious organisations in Kazakhstan trying to identify the ways of forming a culture of religious tolerance. They focus on the role of Islam, Orthodox Christianity, and Catholicism in the context of interfaith dialogue and assess the experience of preserving interethnic and interconfessional relations.
The authors argue that tolerance in a multi-ethnic society implies not only recognition of the existing ethno cultural, religious, and confessional differences within the community but also the awareness of the "unity in diversity". The latter helps to prevent the existing ethno cultural differences from the institutionalised dominance. The authors also note that the common civic identity ensures the "unity in diversity" in the Republic of Kazakhstan
Search for Uniqueness and Identification Using Fashion
The article shows that the fashion of the times of globalisation is characterised by complex, contradictory phenomena that influence the formation of the image of a fashionable personality. The active development of street style in a variety of imaginatively-stylish options is due, on the one hand, to the individual’s desire for self-expression and self-presentation, and on the other hand, the need to identify with a particular social group. Specified processes assume the creation and distribution of the narratives in the process of communication, which are based on different imageries
Does Time Matter? –A Study of Participation of Women in Urban Governance
Time is an important aspect of present day life. Everyone
tries to manage time in their daily lives, but women often face many hurdles in this respect. They work in their homes as well as in the public sphere, which doubles their actual workload. Their responsibilities increase further when women are engaged in the field of governance as local representatives. The work of a local
representative is considered as a 24×7 thankless job in the Indian context, and women councillors(WCs) have to work just as hard as the men. However, in the domestic sphere, because of gendered nature of household chores, women still tend to do more work than men. Due to this reason, women have to manage their time in order to provide better services to the citizens and ensure that their household duties are completed flawlessly. This paper raises the issues related to such management of time by the elected women in the urban governance of West Bengal. The issues are: first, the duration of work as a councillor and its relation with the honorarium they receive; second, the extent to which their household work hinders their path to creating their
identity in urban governance; and third, the degree to which these two activities influence the quality of their leisure time. In 1995, United Nations Development Programme (UNDP) developed a methodology to analyse the value of time based on the time-use activities. This research underpins this methodology to justify the unpaid and underpaid work of the WCs as well as their management of time between indoor and outdoor activities. The primary data was collected by conducting individual interviews with 38 women councillors in the four selected small cities(Darjeeling, Balurghat, Raniganj and Chinsurah) of West Bengal
The Third Perspective on Shifting Cultivation
ABSTRACT
There are two perspectives in which the understanding of food sustainability in the world is entangled. The first perspective which believes that food sustainability can be achieved by technology presents shifting cultivation as a reflection of a lower state of cultural evolution in comparison with more sophisticated societies (O’Brien 2002).The second perspective which believes in culture, in the ‘way of life’ paradigm valorise shifting cultivation as a form of indigenous genius, representing the indigenous people as perhaps the original environmentalist (Bandy et al.1993; Conklin 1957; Grandstaff 1981; Hong 1987).
The biasness of both the perspectives is well visible. The task now is to document and evaluate indigenous strategies of shifting cultivation through a process of research and development. This process involves identification of promising indigenous practices, characterization of the practices, validation of the utility of the practice for other communities, extrapolation to other locations, verification with key farmers, and wide-scale extension.
This can be treated as the third perspective available to the policy makers. By this, the detrimental effects of shifting cultivation can be mitigated and productivity increased (Mali 2003)