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Rekam Jejak Muslim Rohingya di Myanmar
No full textRohingya tribe lived in jungles spread in Araka, Myanmar since 8th century, were Muslim. they were considered as the second class citizen came from Banglades, treated inequally, and rejected to be part of country. this condition continued from 18th century up to now. this condition is a result of Burma ethnic domination (Tibeto-Burmans) which then became the militery regime. through Rohingya Solidarity Organization (RSO) established in 1980, Arakan Rohingya Islamic Front (ARIF) established in 1987, and Rohingya National alliance (RNA), the tribe has started to go againts the regime
Sejarah Peranan Perempuan dalam Hijrah Rasulullah SAW pada 622 M
No full textThis article discusses the period of Rasulullah saw hijriah which is an important moment in the history of Islam. The word hijriah means physically move to another place. Rasulullah saw and his companions moved from Mekkah to Yastrib which in 622 became Madinah. After the decease of Rasulullah, the context of hijrah changed; first, leaving a place full of kafir to a place full of Muslim, like the hijrah of Rasulullah saw from MEkkah to Madinah. Second, leaving bad behavior and sins to virtue Allah commands as explained in al-Qur\u27an; He said; " I will leave home for the sake of my LOrd" (Q.S 29;26). History notes the success of Rasulullah and his companions\u27 hijrah was the result of good cooperation between generations; older generation (Ali ibn Abu Thali), and women (Asma binti Abu Bakar, Ummu Ma\u27nan, Shafiyah binti Abul Muthalib, etc.
Seksisme Bahasa dan Sastra Arab
No full textThis research finds that there are many people use negative and discriminative character toward the woman relating with their bodies and sexuality in language and literary works. In fact, the character and imagewhich arise are based on the language and culture which the works have been produced. The idea of sexuality and the body in literary works always meet to the reality, social, politic, and cultural affair so that it often forgetthe women\u27s experience as the author and the readers. Moreover, the rule of Arabic language tends to be discriminative, producing myth, symbol, and negative image toward the woman. Since Arabic language containing bias gender creates binary opposition, namely feminine and masculine, the literary language tends to be discriminative.The research finds that thesanctity of men masculinity in ARabic culture transforms the ideology and idea of oatriarchal which are andocentric in literary works. The use of Arabic metaphorical language of gender in the style of literary writing has an effect in the emergence of stereotype, interpretation, and the dichotomy translation, which trap readers in the nuance of patriarchy and patriarkhi
Misi Profetik dan Efektivitas Dakwah dalam Perjanjian Hudaibiyah
No full textSeveral approaches can be used to gain the objective of dakwah, which is to meet the human nature with religion or to make someone realizes the truth of Islam and finally practices it This realization which is constructed by giving a dear thinking space, a dean heart, and with no violence is essential in creating successful dakwah. It is historically proved by prophet Muhammad PBUH through the Hudaibiyyah Agreement: 1) conflict-free condition is a conducive situation to spread Islam outside the Arabic Peninsula; 2) recognition of Islam as a legitimate religion in the Arab community, enabling an open dialogue about Islam; 3) acknowledgment of Muslim existence in Arab community; 4) by promoting peace, Muslims open free access to perform religious practices such as hajj and umrah in the following years
دور المعتز لة و ادوارهم فى وضع اسس علم البلا غة وتطوير بحثه
No full textThis article focuses Balaghah (rethoric) which objectiv is to express the beauty of spoken and written words. This science had developed since Jahiliyah period (pre-Islam) and continued to grow during the Islamic era. Among many groups developed the science, there was Mu\u27tazilah with the members such as Bisyr ibn Mu\u27tamir, al Jahiz, and Zamakhsyari. This groups is known as the adherents of schoolof rational since they put ratio first before texts(nash al-Qur\u27an and Hadis). They developed this science for propaganda and to confirm their throughts. According to Bisyr there are three requirements for the level of sentences beauty in Balaghah: pronunciation must be clear, easy to be understood, and use qafiyah (structured) well
Metode Penulisan Sejarah al-Thabari Kasus Peristiwa Fath Makkah
No full textMecca occupation (Fath Makkah) on 8 H/ January 630 M was a phenomenal and historical moment in islamic history. many muslim historians studied this event such as al-Thabari through his masterpiece, Tarikh al-Umam wa al-Muluk or Tarikh al-Rasul wa al-Muluk. Al-Thabari analysed this event by applying the "isnad" method and wrote it cronologically. he used kitab al-mabda, Sirah nabawiyah and Maghazi as his sources
Spektrum: Kebesaran Gayo dalam Pentas Seajarah
No full textGayo people\u27s role in national history during Dutch colonization is very significant. The exposure of their role will surely uplift the sense of nationalism and patriotism of Gayo people toward Indonesia. Since every region has its own history, it is suggested that: 1) there is a research of the history of Gayo/Linge which later become the regency of Aceh Tengah; 2) the local government should seek to enhance the prestige and dignity of Takengon in the eyes of nation in form of proposing Gayo\u27s pioneer of independence hero; 3) the local people and government should seek, nurture, and maintain the heritages of Gayo ranging from the mythical /legendary to the archaeological objects that were collected in the form of sites and museums
Perubahan Makna pada Kata Serapan Bahasa Arab dalam Bahasa Indonesia
No full textThis article discusses the change of meaning in Indonesia words borrowed from Arabic.The introduction of the Arabic into Indonesian is inextricably linked to the islamization of NUsantara. THe first significant evidenceof Arabic influence in Nusantara dates from the fourteenth century, and this influences continues to the present dar of Indonesa. The borrowing of Arabic words to Indonesian occurs through adaption of Arabic manuscripts. When there are no Indonesian equal words, the Arabic will be entirely used. In its development, the changes of Arabic meaning are frequently take place either generalization (extention), specialization (narrowing), metaphor, amelioration or pejoration of meaning. Those changes are caused by some factors, namely 1) social and cultural development 2) association 3) perception difference and4) term development
Pendidikan Syair pada Masa Pra Islam
No full textThis paper seeks to answer what is a harsh and isolated environment? How education can last poem in harsh environments and isolated in the preIslamic? How can the educational process take place? Through a social-historical approach to uncover the origins and development of literature in the Arabic world particularly with poetry education, it is found that the process of learning takes place in the context of Arabic poetry community needs. It is understood that the pre-Islamic poetry education received full support from the tribes since its benefits would be felt directly by the tribes who were the most prominent part of the poetry educational process. Tribes contributed a great share given in the form of provision to create a conducive environment for poetry in a practical implementation of education. The urgency and significance of this paper in the context of .literary learning in the Department of Arabic Language and Literature UIN Syarif Hidayatullah Jakarta can be an alternative for the development and application of literary learning that match the needs of students
Islam dan Budaya Banten
No full textBanten is one of the oldest centers of Islamic culture in Indonesia. Acculturation, assimilation, and dijjuslon represent something that is inevitable between Islam and local culture, thus showing a typical culture. This area is also known for its magical atmosphere of the place in search of knowledge lc:anuragan, supernatural power, as a form of debus culture reflection. Clerics, warlords kiyai, and jawara, are symbols of this region, and they occupy the position of the central figures in the social stratification of local communities. Kiyai and the Jawara of an honorary degree from the traditionalist Islamic groups are not only seen as religious figures, but also as charismatic community leaders. Their authority often exceed the power of the formal leader of an elite government. These exponents that characterize public offerings and bring to as different regions in the archipelago, mainly due to the unique culture, local tradition that integrate culture with Islam