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KEDATANGAN DAN PERKEMBANGAN ISLAM DI INDONESIA
No full textIslam sebagai agama muncul di jazirah Arab dengan kelahiran Muhammad SAW di Mekkah pada tanggal 12 Rabiul Awwal, hari senin bulan pril tahun 571 M. Setelah munculnya agama agama Islam dan mulainya tahun hijriah (622M),hampir seluruh jazirah Arab telah diwarnai Islam dan menjadi pusat penyiaran serta peradaban agama baru ini
Al Shiraa’ Al ‘Aniif fii Riwayat Ismii Ahmar
Get PDFThe research is titled \u27Violent Conflict in the novel\u27 ismi ahmar \u27by orhan parmuk. This study focuses on two core issues of violent conflict and lafaz-lafaz factors that show violent conflict. The analytical technique used is the method of analysis description that is used to analyze the data by describing or describing the data that has been collected as it is without intending to make conclusions that apply to the public or generation. The results obtained from research that is, the factors of conflict first factor biyulujiyah, that is the way someone do violence to his opponent or the way he melakukakn killing on his opponent. The second factor wastiqah, namely the murder that occurred between close friends, family and friends. Third factor ijtimaiyah, namely the relationship with social as in school and workplace so that happened violence. The fourth factor ijtimaiyah kharijiah, namely violence that occurred in the outside community such as the inclusion of the attack from the outside so that there was violence and murder.---Penelitian ini berjudul ‘Konflik kekerasan dalam novel “ismi ahmar” karya orhan parmuk. Penelitian ini fokus pada dua permasalahan inti yaitu factor-faktor konflik kekerasan dan lafaz-lafaz yang menunjukkan konflik kekerasan. Adapun teknik analisa yang digunakan adalah metode deskripsi analisis yaitu digunakan untuk menganalisis data dengan cara mendeskripsikan atau menggambarkan data yang telah terkumpul sebagaimana adanya tanpa bermaksud membuat kesimpulan yang berlaku untuk umum atau generasi. Adapun hasil yang diperoleh dari penelitian yaitu, factor-faktor konflikpertama factor biyulujiyah, yaitu cara seseorang melakukan kekerasan kepada lawannya atau cara dia melakukakn pembunuhan pada lawannya. Kedua factor wastiqah, yaitu pembunuhan yang terjadi antara teman dekat, keluargakerabat dan teman. Ketiga factor ijtimaiyah, yaitu hubungan dengan social seperti di sekolah dan tempat kerja sehingga terjadilah kekerasan. Keempat factor ijtimaiyah kharijiah, yaitu kekerasan yang terjadi di masyarakat luar seperti masuknyapeperangan dari luar sehingga terjadilah kekerasan dan pembunuhan.DOI : 10.15408/bat.v24i1.759
Lukisan Kaca Cirebon "Konfigurasi Estetis Multidimensi (Napak Tilas Lukisan Kaca Khas Cirebon Generasi Pertama))
No full textKonsep kebudayaan secara fundamental-komperhensif telah dikenalkan oleh para ahli antropologi pada pertengahan abad 19 terutama Edward Burnet Taylor (1871), Bapak Antropologi Dunia yang menyatakan pemikirannya mengenai terminologi kebudayaan secara definitif; That complex whole which imcludes knowledge, belief, art, morals, law, custom, and play other capabilities and habits acquiered by man as a member of society
Negeri Utama Bercorak SPiritual Madinah Fadhilah Ruhaniyah Perspektif Ikhwan Al-SHafa
No full textA group of Moslem intellectual called Ikhwan Al Shafa is interested in philoshopy\u27s problems. Through their great wark (magmum opus). Rasail Ikhwaan al-Shafa wa Khullan al-Wafa they expressed the new concept of country called Madinah Fadilah Ruhaniyah. The county is full of nuance of peace, faimess, spirit and waltare
Unconvential History: Gay, Lesbian, Biseks, Transseksual / Transjender, dan Questioning (GLBTQ) dalam Sejarah Kontemporer Islam.
No full textHaving penetrated by postmodernism during the past two decades, conventional historiography has yet to face another penetrartion from cultural turn recently. The later, taking form as unconventional history, attarcks more historians to write history in various manner. This paper, however, propose internet as alternative source of history while groups of the most marginalized Muslim, GLBTQ people, apperas as its focal point of view. Both source and issue addressed in its historical explanation are expected to convey untouch area thus makes contemporary historiography more colorful
Transliterasi Aksara Arab dalam Pentalogan
No full textThe Principle of Arab-Latin transliteration is based on the system that used by scholars from English-speaking countries, and accepted officially by American Library Association, Canadian Library Association and The LIbrary of Congres
Information Literacy Kelayakan Kompetensi Lulusan Sekolah dan Pengembangannya di Universitas Riset
No full textInformation literacy is an academic competency for all students with their indicators in any levels of education in INdonesia from Elementary School (SD) untill University (PT). Even more in research university like UIN Syarif Hidayatullah Jakarta, in order every student to have competency in his/her major and minor
Tradisi Menulis Kaligrafi Arab dan Identitas Islam Nusantara
No full textAfter Al-Qur\u27an is revealed to the prophet Muhammad saw, the Arab who did not know any more about the letter of the alphabet (written script) develop very fast. An art of the beautiful Arabic handwriting (islamic Caligraphy) in various kinds such as Naskh, Kufi, Riq\u27ah, Diwani, and Tsulus is getting more developed to other countries including Indonesia
Mushaf Kuna Tulisan Tangan dari Yaman Selatan
No full textAl-Qur\u27an that revealed to the prophet Muhammad saw in not in one reading/recitation way, but in seven waysaccording to Hadis: Revealed wit sab\u27atu ahruf. Unfortunately, Indonesian Muslim peoples did not know about this.They only knew that Al-Qur\u27an fro the beginning until this time is based on ashim reading way that transmitted fromHasfh (d. 180 H
ا لمجا ز و ا لحقيقة بعد ا لتنقيح
No full textPembahsan tentang hakikat dan majaz sebenarnya merupakan "barang" lama yan telah banyak dikaji para pakaar linguis dengan fokuspada hal-hal yang kecil (partikel) dann bukan yang pokok (universal). Kejumudan yang melanda kajian balaghah ini semenjak masa al-Sakakidan sesudahnya. Menjadikanya "kering" akan inspirasi baru. Hakikat daan majaz sebenarnya berjalan seiring dengan fungsi dan perannya masing-masingbaik dalam bahasa lisan ataupun tulis sebagai bentuk daripada keindahan bahasa dan karya sastra