Al-Tahrir: Jurnal Pemikiran Islam
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Corak Tasawuf Al-Ghazali dan Relevansinya dalam Konteks Sekarang
No full textAbstracts: Al-Ghaza>li’s < sufism ”“which described as more khuluqi-'amali in character- becomes the creed of majority of Muslims in the world, in fact adhered by some sects within Judaism and Christianity. Although some Muslim thinkers, such as Ibn Rushd, criticized al-Ghaza>li<, but his arguments in Ih}ya>’ ”˜Ulum al-Di>n seem to be too solid to tear down. This article tries to explore the main points of al-Ghaza> li<’s thoughts in the atmosphere of contemporary world and came to conclusion that in this time when Islam is often expressed in harsh and barren manners, al-Ghaza>li’s sufism shows its relevance and significance. He offers the concept of love of God(mah}abbah), oneness of God (tawh}id), fear of God (makha>fah ), and gnosis (ma’rifah) to the mankind. According to al-Ghaza>li , someone who loves God must love God's creatures as well. This concept leads to the good behaviors such as desire to unite oneself with God by repentance (tawbah), asceticism (zuhd) for fear of being far from God, trusting in God (tawakkul), and being pleased with all decisions and provisions of God (rid}a). These spiritual stages will lead to the degree of knowing God (ma'rifah). Modern society, that often feel alienated, will find the book Ih}ya> 'Ulu> m al-Di>n as a cooling oasis
Suicide Terrorism: Menelusuri Justifikasi Fikih dalam Literatur Jihad Kontemporer
No full textAbstract: This paper deals with the issue of suicide terrorism or suicidal bombing which has been used as a serious tactic by terrorist organizations or radical and puritan religious movements. The motive behind this kind of action varies greatly, ranging from religious, cultural, political, to social issues. In the literatures on jiha>d, there are various points of view regarding the legality and validity of suicidal attack. First, those who allow this act and regard it as a part of the tactic and strategy of jiha>d, such as radical islamist movements (Salafi-jiha>dists). Second, those who allow it on several conditions, such as Salafi-intellectual (salafiyyah ”˜ilmiyyah) and Salafi-reformists (salafiyyah is}la>hiyyah). Third, those who prohibit this act absolutely, such as Salafi-wahha>bists (salafiyyah wahha>biyyah), who based their arguments on the assumption that this is regarded as the act that is prohibited in Islam, and there is no legal precedence in the history of Islamic law that allows the attack to civil people (women, children, and old men) and non-military targets
Aplikasi Imkan al-Ru'yah Perspektif Fiqih dan Astronomi di Indonesia
No full textAbstract: One moderate method to determine the beginning of the month is imkÄn ar-ru’yah. On the other hand, there is no agreed imkÄn ar-ru’yah criteria among Muslims resulting in the claims of syar’i crescent and astronomy crescent. Therefore, Muslim scholars suggest that imkÄn ar-ru’yah criteria should be developed using a systematic scientific research. In addition, the atmosphere thickness in the equator is not similar to other countries so that the specific imkÄn ar-ru’yah criteria in Indonesia is possible to be different from other countries which are far from the equator. Based on the background, the writer is interested in to do research on imkÄn ar-ru’yah in Indonesia in the perspective of fiqh and astronomy. This writing uses “science cum doctrinaire approach”to analyse data . The findings of this research are as follows. First, in the fiqh perspective, there are several variables of imkÄn ar-ru’yah: calculating, horizon, crescent and testimony, and criteria. The imkÄn ar-ru’yah criteria in fiqh perspective is altitude >2Ëš and elongation >3,6Ëš. Second, in the astronomy perspective, imkÄn ar-ru’yah criteria is formulated by altitudes >3,7Ëš and elongation >5,5Ëš. Third, the tendency of the new moon criteria that is acceptable in the astronomy and fiqh perspectives is altitude >2,7Ëš and elongation > 5,5Ëš
Jilbab dalam Pandangan Muhammad Sa'id al-'Asmawi
No full textAbstract: Discussing the headscarf as a dress model in Islam is truely like talking about an outdated case because so many academics both from the West and the Islamic world itself has discussed it before. Yet, when confronted with the theoretical framework and approach or contemporary perspective, probably there is still academic space that can be used as a basis of analysis of long debate related to the jilbab, khima>r, muqna’, or clothing that are believed having value of shar’i> (Islamic laws). This paper attempts to explore, within its limitations, the concept of the veil/ headscarf through the thinking of Muh}ammad Sa’i> d al-’Asthma> wi> which are categorized by Wael B. Halla>q as a person in the area of liberal Islam. Through the theoretical framework of law, by using the historical approach of assets of jurisprudence ( us}u>l al-fiqh), al-’Asthma> wi>, the writer tries to position the concept of veil in Islamic teaching which is different from other islamic thinkers
Penanaman Nilai-nilai Tasawuf dalam Rangka Pembinaan Akhlak di Sekiolah Melalui Kegiatan Ekstrakurikuler Keagamaan
No full textAbstract: Education is every single effort to maintain and develop human nature both esoteric and exoteric aspects. Reality in education shows that the human esoteric aspect left behind far from the progress of exoteric. Wrong paradigm that limits religious knowledge just in Islamic schools or Islamic boarding schools gradually can dissociate public school students from education of faith and devotion. Consequently, the orientation of education in schools turns into more materialistic, individualistic, and secularistic. Thus, there is a massive reduction of human existence itself. To overcome this, it is noteworthy to reorient education towards the holistic education with investment values of religious spirituality (Sufism) to get closer to God through Islamic extracurricular in school. This solution will make vertical integration of submission to God and horizontally dialectical dimension to humanity and the environment. The integration produces an educational output, such as students with righteous personality and noble behavior. Therefore, it can be understood that the values of Sufism are very esensial and cannot be separated from the educational problem-solving
Problem dan Solusi Pengembangan Perbankan Syariah Kontemporer di Indonesia
Get PDFContemporary development of the national banking today is being a serious international spotlight. Since national economic crisis, the national banking is often unable to compete with foreign banks in Indonesia. On its symptoms, a national banking customers are coming from an average of lower middle class. This condition was not even able to raise the welfare of Indonesian people to be better life to just get out of the shackles of ”˜poverty’. Especially Islamic banking in Indonesia, the beginning of its presence is expected to be the main solution to the problem of poverty in this state, but it also can not do much. It refers to data from Bank Indonesia, the Islamic banking business unit transactions in Indonesia in 2008 has increased to Rp. 24 trillion that is equivalent to 1.8 percent. But in fact, it is just superficial, because it is basically only able to contribute at 2:98, when compared with conventional banking. The large gap that happened is caused by three main issues: the legality aspects, human resources aspects, and aspects of less innovative marketing strategies. To solve the problems needs some strategies namely; improving the quality of service and professionalism, products innovation, qualified human resources, etc
OrientasiEkonomi Islam dalam Arus Trend Ekonomi Era Global di Tengah Kegagalan Ekonomi Kapitalisme
Get PDFThe convensional economic approach that was excessive to fulfill personal interest in Islamic countries has increased economic growth in the economy in western world. But behind this success,in fact they failed to actualize the social vision and normative purpose for creating economic science. In the next, it appeared a negative effect that was same as Fukuyama said “the Great Disruption”. For solving those dificulty problems faced by muslim countries must be started in making and realizing a Paradigm. A paradigm is a basic for answering all of the problems above. In that paradigm, there must be planted a new premis, in developing of the economic in Islamic rules and the literature of islamic economic building is based on the paradigm as in al-Qur’an and as-Sunah. al-Qur’an and al-Sunnah are the main point of our basic reference. The second premis of this methode refuses the imitative. The kapitalisme, socialisme and that derivation are not the ideal type, even we can collect another advantages sources for being adopted and integrated in islamic paradigm without reducing any rules
Implementasi Shariah Governance serta Implikasinya terhadap Reputasi dan Kepercayaan Bank Syariah
Get PDFSyariah banking is currently growing rapidly and become part of financial life in the Islamic world. However, there are two important realities to observe in the life of Islamic Banking in Indonesia. First, Islamic banks are faced with a market share that has not met the target by 5 percent. Second, compliance of Islamic banking to Islamic principles was decline. Therefore, it is needed a strategy of development through the implementation of syariah governance. Syariah Governance implementation is expected to have an impact on reputation and customer confidence which in turn can increase the market share of syariah banks. Based on this background, the research problem is how the implementation of syariah governance and its impact on the reputation and confidence in Islamic banks. This research object is Muamalat banks operating in Central Java (Semarang, Solo, Purwokerto). The research sample is 200 respondents using the techniques of analytical judgment. Measurement instrument using 1-5 Likert scale, from strongly disagree (STS) untill Strongly Agree (SS). Firth to know implementation of Shariah governance, it is used a quantitative descriptive analysis using the average (mean). Second, to examine the effect of the implementation of Shariah governance to reputation and customer confidence in Islamic banks, it uses Structur Equation Model (SEM) with program AMOS 4.0 Engineering Structural Equation Modeling (SEM) which consists of two kinds of technical analysis, the goodness of fit and regression weight on the SEM to assess the suitability of the model estimation based on measuring the level of significance of some of the goodness of fit good and bad in a model, so the degree of the model accuracy is determined by the cut-off value.This research concluded that calculations of total assessment on the implementation of Shariah Governance Islamic bank (Bank Muamalat) showed an average score of 3.42 7 in good categories. It shows that shariah compliance is a indicator giving biggest contribution in the implementation of Islamic governance. Compliance to sharia is the main factor to costumer in establishing partnership with syariah banks and deciding to retain syariah banks
Strategi Pemberdayaan Lembaga Perekonomian Umat
Get PDFCooperative boarding school in Semarang as a local institution and the people show less than optimal performance when compared with other conventional cooperatives. Therefore, the researchers offer a model of cooperative empowerment boarding school with a balanced scorecard approach has been adapted to the characteristics of cooperative boarding school, in order to improve performance. The study was conducted on 11 cooperative boarding an active status, the unit being analyzed is the manager, and board members. Using descriptive analysis techniques with a qualitative approach. The research, among others, found to modify the scorecard on each perspective according to the characteristics inherent in the cooperative boarding school. The results of the cooperative implementation of balanced scorecard on the boarding school showed quite good performance in this category. Cooperative strategy of empowering Islamic boarding schools can not be compared among cooperative boarding school but must be done by increasing the scorecard perspectives that have poor performance
Strategi Inovasi Produksi dan Kompetitif Bisnis dalam Perspektif Islam
Get PDFMany new products fail in the market for one simple reason, that consumers do not want them. Then the company is obliged to develop products based on market demand. In connection with the phenomenon of the business, a company in Jombang, East Jawa, Indonesia, named Karya Kerja Sejahter Jombang (KKSJ), has been promoting innovation in production, anticipated the changes and dynamics of the business, enhanced market research, and identified business opportunities, desires and expectations of consumers as a first step in the innovation of production. This study was conducted to understand, describe and analyze the strategy of product innovation and the implementation in the growing competition in the enterprise business. The research data obtained from in-depth interviews with company management, then analyzed using the concept of production-based market research combined with the concept ofagilemanagem ent and agilemanufacturing. Furthermore, this study concludes that the company has been able to bring the overall KKSJ management to agiylity in pursuing the strategy of innovation in production according to consumer needs and wants and has been able to encourage competition in the business. The strategy of production innovation involves the tasks of marketing, engineering, and manufacturing, combined with agility of management and agility of manufacturing. The synergy amongst each of these factors has reached Concurrent Engineering/CE. The strategy of product innovation has taken according to market forces and technological developments, which in turn encourages business competition