Berkala Arkeologi Sangkhakala
Not a member yet
328 research outputs found
Sort by
Strategi Adaptasi Masyarakat Samudera Pasai Menghadapi Luapan Sungai Pasai
No full textAbstractThe Pasai peoples depend on Pasai River very much. Much activities around the Pasai .river caused superficiality of it. People had to adapt to the condition that’s always flooding
Tinjauan Arsitektur Rumah Adat Batak Toba di Pulau Samosir
No full textAbstractMany of Batak Toba traditional houses are still found in Pulau Samosir, and other areas in North Sumatra. When studying the techniques of this traditional house structure design, we have great admiration for the creativity our ancestors. All materials come from the natural environment where they lives, as well as building technique have been taking into account the various effects caused by the earthquake and fire has been well anticipated. Beside that, all the elements of building and decorative art which have been drawn by high philosophical meaning. As technology development, the building material
Ragam Kuliner Masyarakat Medan, Gambaran Sejarah Masuknya Bangsa Asing di Kota Medan
No full textAbstractThe arrival of foreigners into Medan with the various activities also indirectly affect to the city’s cultural diversity, including culinary. The cultural diversity illustrates that Medan society accept the entry of foreign influences, but adapted to local culture
Lesung Batu, Cerminan Pandangan Hidup Masyarakat Batak Toba
No full textAbstractIn Samosir island traditional kampongs, stone mortar are often found. Mortars are ethnoarhaeological stuff considering thier material and technology refelct a sustainability from the past to the present. Stone mortars may have more than one hole and may function as a container to process various life needs. Mortars may also have certain decoration patterns. Such decorated mortars seem to have indicated not only their practical uses but also contained various sociological aspects. In order to reveal them, descriptive method with inductive reasoning is applied. Such method is expected to explain various cultural aspects contained such as religion, technology, environment, and social including Batak Toba life perspective.AbstrakDi perkampungan tradisional Pulau Samosir banyak ditemukan lesung batu. Lesung merupakan benda etnoarkeologi mengingat bahan dan teknologinya mencerminkan kesinambungan dari sejak masa lalu hingga kini. Lesung batu dapat memiliki sebuah atau lebih lubang dan difungsikan sebagai tempat untuk mengolah berbagai keperluan hidup. Lesung ada juga yang dipahat dengan pola hias tertentu. Bentuk lesung seperti itu tampaknya tidak hanya mengisyaratkan akan fungsi praktis semata akan tetapi juga memuat berbagai aspek yang berkaitan dengan masyarakatnya. Untuk mengungkapkannya, maka digunakan metode deskriptif dengan penalaran induktif. Metode dimaksud diharapkan dapat menjelaskan berbagai aspek yang dikandung benda budaya dimaksud diantaranya aspek teknologi, religi, lingkungannya dan sosial termasuk didalamnya penggambaran pandangan hidup masyarakat Batak Toba
Jembatan Kebajikan ( Chen Tek ): Objek Bersejarah Perekat Antaretnis di Kota Medan
No full textAbstractA city, an essentially gathering place of a society with various activities, must include such aspects of spaciousness, density, social heterogeneity, market, administrative function, a source of life, and culture elements that differentiate it from other social groups outside it. Medan is a city with a diverged cultural element, which is not only observable from the people life but also building heritage. The bridge of wholesome is a structure that describes an inter-ethnic unity, which is realized in an inscription containing a variety of language and alphabets on its fence. Pioneered by a Chinese benefactor, the bridge is now in a very pathetic condition being threatened by the modernization of Medan. This research, using qualitative and inductive reasoning, is aimed at solving a question of how the architecture and the spirit of multi-ethnicity of the bridge came into existence. Data investigation is conducted through library data research and field observation.AbstrakSebuah kota hakekatnya adalah tempat bagi berkumpulnya masyarakat dengan beragam aktivitasnya. Selain itu kota juga mencakup unsur-unsur keluasan, kepadatan, heterogenitas sosial, pasar, fungsi administratif, sumber kehidupan, dan unsur budaya yang membedakan dengan kelompok sosial yang ada di luarnya. Salah satu kota dengan keragaman unsur budaya adalah Kota Medan, dan unsur tersebut bukan hanya tercermin dari kehidupan masyarakatnya, juga ada pada tinggalan materi bangunannya. Jembatan Kebajikan merupakan jembatan yang menggambarkan pembauran antar etnis yang terwujud dalam bentuk prasasti dengan ragam huruf dan bahasa pada bagian pagarnya. Jembatan yang digagas pembangunannya oleh tokoh dermawan etnis Tionghoa yaitu Tjong Yong Hian kini kondisinya mengkhawatirkan terdesak oleh derap pembangunan kota Medan. Bagaimana arsitektur dan semangat multi etnis bisa muncul pada jembatan objek sejarah itu, merupakan permasalahan dalam penelitian ini. Metode penelitian kualitatif dengan alur penalaran induktif diterapkan dalam penelitian. Adapun penelusuran data dilakukan dengan pemanfaatan data kepustakaan dan observasi di lapangan
Identitas Budaya, Kreativitas, dan Kajian Arkeologi Publik
Get PDFAbstractPublic Archaeology can’t be understood as a narrow-minded view point as an archaeological research and their object’s presentation and representation at the public only. However, public archaeology must be understood more widely as an archaeological view point for understand the public requirements and importance. These discipline have an important meaning for the socialization of supreme culture values at the past. On the future, those values will be reinforcing the national cultural identities from the foreign cultural influence. In order to those purpose, public role, active and seletive creativity in the foreign culture adoption without leaving any cultural identity, will be necessary
Patung Manusia Pada Kubur Kuna Etnis Batak, Sisa-Sisa Budaya Megalit dan Tradisi di Sumatera Utara
No full textAbstractHuman statue in the ancient graves at Tanah Batak is a symbol of ancestor. Stance is associated with cult and repellent function of disaster. Making a simple style human statues or often called “primitive” describes the continuity of culture or tradition of megalithic. Simple style of the displayed image illustrates the high art of making statues associated with the objectives related to the old region of Batak ethnic.The existence of the human statues that can also be viewed as a form of local wisdom in maintaining the original elements of Batak society
Tinjauan Semiotik Terhadap Gambaran Dunia Menurut Kosmologi Hindu-Buddha, dan Batak
No full textAbstractSimilarities in cosmology concept between Bataks tradition and Hindu-Buddhist tradition on three world existence is universal. But there’s a concept in Hindu-Buddhist that influenced on Batak’s cosmology concept