Berkala Arkeologi Sangkhakala
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Peunayong, Kampung Lama Etnis Cina di Kota Banda Aceh
No full textAbstractSince 17 th century, Peunayong was became big Chinese trading area in Banda Aceh. The big disaster on December 2004, earthquake and tsunami was destroyed a lot of building in Banda Aceh, and also Peunayong, China Town in Northern Banda Aceh. Now, The China Town remains are ruko’s. Its become a data to describe the cultural history procces in Peunayong
Rumah Panggung Melayu, Bentuk Adaptasi di Kawasan Lahan Basah Pesisir Timur Sumatera Utara
No full textAbstractMost of the Malay live in wetland ecosystem area in eastern coastal of north Sumatera which one of their cultural characteristics is storeyed house. It is adaptation strategy to its environment, especially at wetland to avoid flooding effects
Tinggalan Arkeologis di Pesisir Selatan Pulau Rupat, Indikasi Hunian Pada Lahan Basah
No full textAbstractThe selection of a settlement area was decided by many factors which have as a background of the society. The coastal was potential to be a settlement area. The south of Rupat coastal with its archaeological remains described that there was a settlement area in there
Situs Padang candi Sebagai “Mandala” di Masa Śriwijaya
Full text linkAbstractLocated at the delta of Batang Kuantan river in Kuantan Sengingi, Riau, Padang Candi has indicated traces of the past Śrīwijaya Hindu-Biddha cultures through a series of researches from 2010 to 2013. A number of researches on Śrīwijayan Buddhism theories and concepts, the findings of golden inscription plates with Buddhism mantra along with the discovery location at the site, and other archaeological findings have strongly suggested the site of being not only Buddha Mahāyāna sanctuary, but also as a Ma ṇḍ ala, a settlement of priests community.AbstrakPadang Caṇḍi merupakan sebuah situs arkeologi yang terletak di hulu Sungai/Batang Kuantan, Kuantan Sengingi, Riau. Dari hasil penelitian sejak tahun 2010 hingga 2013 situs ini mengindikasikan adanya jejak kegiatan masa lalu di masa pengaruh kebudayaan Hindu Buddha khususnya di masa Śrīwijaya. Melalui telaah teori dan konsep dalam keagamaan Buddha masa Śrīwijaya, adanya temuan lempengan prasasti emas bertuliskan mantra Buddha dan komposisi letak temuan di area situs, sertaberbagai temuan-temuan arkeologi lainnya, memberikan dugaan kuat bahwa situs ini tidak saja sebagai sebuah tempat suci agama Buddha Mahāyāna, tetapi juga berfungsi sebagai Maṇḍala yaitu permukiman komunitas agamawan/pandhita
Nisan Plakpling, Tipe Nisan Peralihan dari Pra- Islam ke Islam
No full textAbstractThe plakpling gravestone type spreaded a lot in Aceh, which is quiet possible that it’s a change of type from pre Islam to Islam era. From the inscriptions on it’s surface, this gravestone was assumed that it’s older than other gravestones
Pemanfaatan dan Pengembangan Obyek Arkeologi di Padang Lawas dan Padang Lawas Utara Sebagai Kawasan Wisata Budaya Terpadu
Full text linkAbstractPadang Lawas area has many archaeological remains. This potential will be very interesting if the utilization anddevelopment as a tourism destination combined with other natural resources, such as natural conditions, flora, and fauna
Fragmen Keramik Asing: Jejak Hubungan Dagang di Situs Kotacina
No full textAbstractCeramics Ware are found in Kotacina is one of the fact from the past about trade activities in Kotacina. Although that, wares only can be describe all of trade activities with another archaeological records which have the same context. At least wares were found in Kotacina can give a few describe about trade activities in the 12 th – 14 th Century in Kotacina
Indikasi Pembauran Budaya Hoabinh dan Austronesia di Pulau Sumatera Bagian Utara
No full textAbstractHoabinh sites are often linked with the periodization of Mesolithic culture to its Australomelanesoid people. The existence of Hoabinh sites either in the coast or in the mountain are always finalized with a layer of culture in the form of fragments of pottery, which is the typical of the peridization of Neolithic cultue. The Neolithic culture is always linked with the Mongoloid. The facts indicate that different two races had used the same site despite the obscure difference of activities. Other cultural aspects indicate similarities, which reflected a sustainability of religion (flexed burial), technology of stone tools and livelihood. The sustainability of those aspects may describe a blending between those two races, which later also indicate contacts between them in the form of coextistence of men and their culture. This interpretation is derived from a cultural evolution concept.AbstrakSitus-situs Hoabinh kerap dikaitkan dengan pembabakan budaya Mesolitik dengan ras pendukungnya Australomelanesoid. Keberadaan situs Hoabinh baik di pesisir maupun di pegunungan selalu diakhiri dengan lapisan budaya berupa fragmen gerabah yang merupakan ciri dari pembabakan budaya Neolitik. Budaya Neolitik dikaitkan dengan ras pendukungnya Mongoloid. Hal tersebut memberikan gambaran akan adanya dua ras yang berbeda yaitu Australomelanesoid dan Mongoloid memanfaatkan situs yang sama, sekalipun aktivitasnya tidak nampak tegas berbeda. Beberapa aspek budaya lainnya yang mengindikasikan kesamaan, mencerminkan sebuah keberlanjutan diantaranya religi (flexed burial), teknologi alat batu dan matapencaharian hidup. Keberlanjutan aspek-aspek itu mencerminkan adanya pembauran diantara ke dua ras tersebut. Adanya pembauran itu mengindikasikan terjadinya kontak antarkelompok dan dimungkinkan juga hidup saling berdampingan atau bahkan ada percampuran antarmanusia dan budayanya. Hal tersebut merupakan interpretasi yang didasarkan atas konsep evolusi kebudayaan
