Jurnal Ilmu Sosial dan Ilmu Politik
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Community-Care Approach for Social Work Practice: Learning from Community-Based Healthcare for Elderly in Yogyakarta
This article aims to demonstrate the application of a community-care approach in the provisioning of elderly social and health care services (hereafter, social-health care) through a case study at Elderly Family Development (Bina Keluarga Lansia–BKL) Mugi Waras in Sumbersari Village, Sleman Regency, Special Region of Yogyakarta Province. This institution was chosen as a case study since it represents the best community-based long-term social-health care institution for the elderly in Indonesia. Based on the findings that have been analyzed, it was concluded that there has been shifting of institutional care provision in the community care regime towards more inclusion with mixed welfare features. This may have occurred because BKL was suffering from the lack of resources they have in dealing with the increased needs of the elderly and increased risk. Consequently, even though the influence of external stakeholders in this initiative appears quite strong, such a community-centered care initiative can be continually maintained and resulted in the hybridization model of a care regime. For social worker’s practitioner insight, the paradigm of program implementation in the BKL Mugi Waras can be adopted as a community-based social work practice that appears to fit developing countries, where elderly service intervention should be fine-tuned to the elderly residents’ living arrangements
Analysis of e-Government Services: A Study of the Adoption of Electronic Tax Filing in Indonesia
This study explores the impact of perceived usefulness, perceived ease-of-use, and perceived risks of using electronic tax filing (e-Filing) on the intention to use e-Filing through a technology acceptance model framework. The theoretical foundation used in this study is the technology acceptance model (TAM) on 201 valid questionnaires completed by Indonesian taxpayers. The data collected was analyzed by structural equation modelling using SmartPLS (3.0 Version). The results of the study revealed that e-Filing’s perceived usefulness and risk were significantly associated with intention to use, while perceived ease-of-use did not have a significant effect. Although the influence of perceived risks significantly mediated the influence of perceived usefulness, it did not significantly mediate the influence of ease-of-use. Gender was found to significantly moderate the influence of e-Filing’s perceived usefulness, but not to moderate the influence of perceived ease-of-use. Importance-Performance Matrix Analysis (IPMA) finds that the intention to use e-Filing is most strongly influenced by its perceived usefulness and perceived risk. This implies that policymakers must highlight the perceived usefulness and communicate the perceived risks of e-Filing to ensure taxpayers are willing to use the system. To the best of the author’s knowledge, this study is the first to examine both mediation and moderation to analyze the adoption of technology in Indonesia’s taxation system and offer a policy perspective through IPMA
Teungku Dayah Agency and Religious Social Capital on Drug Eradication in Aceh, Indonesia
This article examines the success of religious social capital and the agency of teungku dayah (Islamic scholars who belong to traditional religious school) in the collective drug eradication movement in Ujong Pacu, Lhokseumawe-Aceh, Indonesia. The role of religious social capital in combating the drugs market in global drug policy has been less studied. This study provides a quite different view from most scholars who work for combating drug dealers by engaging participation of religious communities in rural society. The agency of teungku dayah succeeded in mobilizing the villagers due to the social capital that bonded the community based on religious ties. The article used live-in method, observation, in-depth and interviews to build a sociological imagination about the patterns of social practice of the people who become the subject of the research. The researchers lived in one of the villager’s houses, participated in their discussions, listened to the gossip, worshipped with them and were involved in certain jobs carried out by the community members who targeted informants. Using religious social capital, this article argues that teungku dayah effectively used the social and religious capital of the Ujong Pacu community to conduct drug eradication. Religious social capital has strong ties in unifying elements of the people in the same religion, moreover it becomes an energy that keeps motivating the community to run anti-drugs movement and driving out the drug addicts in Ujong Pacu, Lhokseumawe-Aceh
Women and Hoax News Processing on WhatsApp
The word hoax became popular with the development of technology that has potentially increased the circulation of hoax news. One of the ways hoax news circulates is through mobile instant messaging applications like WhatsApp, where users can interact directly, or between individuals who are members of a group. In Indonesia, by 2017, WhatsApp was the most used and the longestused mobile instant messaging application, having 35.87 million users. This study focuses on women using WhatsApp, as previous studies have shown that women dominate social media use in Indonesia. Using the elaboration likelihood model, this study aimed to investigate how women process hoax messages about child abduction on WhatsApp. The results of research through interviews and surveys indicate that women tend to process hoax messages about the abduction of children through peripheral lines. The lack of media literacy and the tendency to prioritize the emotional aspects of a story make some women vulnerable to spreading hoaxes through WhatsApp. In this study, the researchers recommend a digital empowerment movement to improve women’s media literacy through an online lecture model on WhatsApp. This program should be professionally managed by experts or academics from relevant fields of study
The Comparison of Jokowi and Prabowo Subianto Exposed on YouTube
This article reviews the exposure ratio of Jokowi and Prabowo in the YouTube channel. Joko Widodo’s alias, Jokowi, is the President of the Republic of Indonesia 2014-2019. He will re-join the 2019 presidential election, while Prabowo Subianto is a challenger who is supported by the Gerindra Party and the Prosperous Prosperity Party. The analytical method uses the semiotic concept of Strauss and John Fiske, who view the video as a sign system. The sign system is parsed through five political codes: lifestyle, transfer of power, existence, ideology and vision. This study finds that, in general, Jokowi's videos were more visited and preferred than Prabowo's videos, but Prabowo excelled in the transfer code of power, existence and ideology. In the video, Jokowi tends to impress himself as a person who has several characters. As the President of Indonesia, Jokowi displays a diligent character. As a political activist, Jokowi reinforces his ideology as a nationalist. As a citizen, Jokowi imitates the figure who adheres to the values of tradition As a man, Jokowi impressed himself as a humanist. Prabowo tends to feature a lavish lifestyle with equestrian sport with a historical background of the descendants of an economic Democrat Prof Sumitro Djojohadikusumo and associates himself like Soekarno. Prabowo tends to show his affiliation to the right Islamists. The contestation of the 2019 presidential election followed by Jokowi and Prabowo will show the battle of two different sources of legitimacy
Women and Coffee Farming: Collective Consciousness towards Social Entrepreneurship in Ulubelu, Lampung
Women and coffee farming raise close attention in agriculture and development debates. History shows that women profoundly contribute to producing good quality coffee. However, their involvement has not fully brought positive development for themselves and their families. As a major coffee producer, women in Ulubelu, Lampung experience that condition. Women face market uncertainty, lack access to knowledge, lack power to make decisions, face unsupportive policies, and experience low participation in organizations to gain capacity building on coffee value chain. Although women deal with the difficult situation, there are some figures that encourage collective reflection of women to address the coffee farming problem. This paper attempts to assess women’s consciousness of coffee farming and how they develop kinds of action through social entrepreneurship to tackle the coffee farming issues. The research used descriptive analysis with a case study approach. The study found various reflections as a sign of women’s consciousness to engage in coffee farming and value chain. There are: a) coffee as a source of farming livelihood, b) coffee as cooperative entrepreneurship, and c) coffee as a sustainability ideal. The consciousness drives women to act and makes positive change. Furthermore, there are diverse actors engaged; for instance, NGO (Non-Government Organization), states and private. Although there are many actors involved, the certain quality assistance needs to be improved
Television and National Identity: An Ethnography of Television Audience in the Border of Indonesia-Malaysia
Television has a strategic position in constructing national identity. As part of the everyday life of the community, television provides a community-driven medium to construct its identity. In relation to the existence of mass media in the community and the issue of forming a national identity, there are unique problems that exist in the Sebatik Island of the Indonesian and Malaysian frontiers. These Indonesian people have no access to the broadcasting media, especially television, from Indonesia. This situation has persisted for several years, so the citizens of Sebatik Island use television broadcasts from Malaysia as their primary source of media communication. This study aims to examine how the people of Sebatik Island construct their national identity through the Malaysian television programs they watch daily. The methodology used in this study is ethnography with data collection techniques through observation and interviews of eight informants in September 2017. The result shows that the “mixed national identity” of Sebatik society is influenced by various factors and one of them is Malaysian television. Malaysian television programs also play a role as a socialization agent, among with other agents such as the presence of the community, the country, the organization, the culture, and the ideology
Agriculture Liberalization and Marginalized Young Local People: Evidence from a Food Plantation in Lampung
Since the 1980s, Indonesia has integrated its economy with global capitalism and has become liberal, particularly in the essential commodities, such as food, forestry, and mining. Moreover, this liberalization has created a diverse workforce and changed food production systems from family farming to corporate farming. Massive corporate farming raises a long debate, not only regarding the exclusion of small farmers but also regarding the changing social formations in the countryside that have led to a farmer regeneration crisis for young local people. Using social reproduction concepts, this study aims to analyze the rural social change including the impact for farmer families and access of local youth on job opportunity amid food corporate regime. The study is conducted in Terusan Nunyai sub-district of Central Lampung, which is identified as a high massive agriculture liberalization area in crops. The qualitative data is gathered from some literature reviews, direct observations, focus group discussion and in-depth interviews with some key informants. The research found that liberalization was followed by the land grabbing, and its food production systems have changed; they were previously based on household and tradition, but they switched into a corporate-based system (food estate). This corporate-based system employs many migrant workers, and after that, it changed the social class in the local community, between classes of employees and the local community classes as well. Limited capital and access of local people to get involved in the liberalization are considered to be the causes of marginalization of local people, including the young people's participation in the new social reproduction in the food regime