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Sistem-sistem Epistemologi Humanisme Ekologis (Studi Tafsir al-Mishbah)
Get PDFThe result of research that examines the concept of ecological humanism in the interpretation of al-Mishbah. This is interesting because this paper discusses the more specific context of environmental philosophy in the perspective of al-Misbah interpretation. This commentary was written by M. Quraish Shihab. The concept of ethical nature of the environment starts from controversial thought between traditional humanism and ecological humanism. Ecological humanism actually conveys the thought that humans should be responsible for the natural environment as it should not be depleted. In brief, the epistemology systems in the interpretation of al-Mishbah show a strong system built and fused among scientific concepts, penalties, and values built on the foundation of faith and strong belief. Thus, the faith and belief are not separated from the nature. Then the damage of nature gets the punishment from God in the context of maintaining the nature closely related to the values of faith and worship.
Pemikiran Epistemologi Barat: dari Plato Sampai Gonseth
Get PDFThis paper riviewing the Western epistemology thought. The theme focuses on Plato to Gonseth. The Epistemology that referred in this article, is to think about "how humans acquire knowledge?". From this then appear four types of sect modern western epistemology thought, namely: sect of empiricism, rationalism sect, kantinian sect, sect of positivism. Furthermore, the social positivism sciences developed by Comte leaves serious problems associated with the loss of the role of the subject. This problem being the background of epistemology philosophy appears that by Emund Husserl developed through the phenomenology, Habermas through hermeneutics, and Ferdinand Gonseth through critical theory
Pemikiran Pendidikan Multikultural Ki Hadjar Dewantara
Get PDFKi Hadjar’s thought about multicultural education is Pancadarma (five principles). While the pattern his educational thought is nationalistic and universal. Nationalistic, because of the education based and source on the principle of national culture. While universal, Ki Hadjar want education to be received and enjoyed by a variety of groups, race, tribe, nation, and religion. The essence of teaching is focused on teaching character (characters), human (humanism), liberty (freedom), and national culture (multicultural)
Imamah: Kajian Doktrin Syi’ah dan Perdebatan Pemikiran Islam Klasik
Get PDFThis article is the result of research that reviewing the concept of Imamah according to the Shiite sect. The concept of Imamah according to the Shiite sect, including: Ithna \u27Asyariyah Shiite, and Ghulat Shiite. Ithna \u27Asyariyah Shiite assume that the position as Imam was in the hands of their twelve Imams, starting from Ali ibn Abi Talib and the last twelfth Imam (Muhammad ibn Hasan who was named as al-Mahdy). To support this Imamah faith they create other teaching as complementary, including: al-\u27Ishmah, al-Mahdy and al-Raj\u27ah and al-Taqiyyah. While Ghulat Shiites called extreme groups because of their attitude exaggerated against their Imams. So has the opinion that out of limitsabout tgheir Imam as a creature and set the properties of divinity, which resemble God or equate God with creatures
Mempertimbangkan Tingkat Maqasid asy-Syari’ah dalam Penentuan Anggaran Belanja Pemerintah (Evaluasi terhadap APBN 2008-2013)
Get PDFThe result of a study evaluating three things, namely: how to position maqasid ash-Shari\u27ah in the perspective of Islamic economy, how to determine the state budget according to the perspective of maqasid ash-Shari\u27ah, and how to distribute the state budget based on the perspective of maqasid ash-Shari\u27ah. It can be concluded that at first the state budget should be based on five aspects: the maintenance of religion, life, lineage, sense and treasure. Second, according to maqasid ash-Shari\u27ah by using domain analysis and looking at the realization of state budget in 2008–2013, the budget did not describe the level of the existing maqasid ash-Shari\u27ah or in the moderate level. It can be seen from the hierarchy pooling of maqasid ash-Shari\u27ah that the maintainance of life (hifdzu an-nafs) ranks first with a total budget of Rp. 137.4 trillion; followed by the maintenance of treasure (hifdzu al-mal) with a total budget of 122.9 trillion; maintenance of sense (hifdzu al-aql) with a total budget of 121 trillion; maintenance of religion (hifdzu ad-din) with a total budget of 40.6 trillion; and maintenance of lineage (hifdzu an-nasl) with a total budget of 12.4 trillion.
Tingkat Usia dan Perkembangan Spiritualitas serta Faktor yang Melatarbelakanginya di Majelis Tamasya Rohani Riyadhul Jannah Palembang
Get PDFThis paper is the result of research that reviewing the factors affecting spirituality, as well as the significance of the development of spirituality and age level. The conclusion of this paper, there is a significant relationship between the development of spirituality and age level. However, in addition to the age level still found other factors that affect the level of spiritual development. The factors are: the type of personality, childhood environment and understanding of the material. Religion conversion cannot be separated with the conditions and situations experienced by a person included it ages. So that the age level that is sufficiently closely linked to the physical and spiritual growth of man
Penggunaan Bibliotherapy dalam Membantu Penyesuaian Diri pada Mualaf Tionghoa Masjid Al-Islam Muhammad Cheng Ho Palembang
Get PDFThis paper is the result of research that reviewing the background of Chinese converts perform religious conversion to Islam, by taking three samples of the subjects on Chinese converts in Masjid Al-Islam Muhammad Cheng Ho. Factors that causing religious conversion on the first and second subject is the influence of interpersonal relationships and the influence of the advice from those closest. Meanwhile, the third subject motivated by self exemption from inner pressure and external factors that influence like loneliness and lack of recognition of the relatives of nearby people. These three subjects experienced all phases of religious conversion among the quiet period, disquiet period, the conversion period, a quiet and peaceful period, and a conversion expression. Environment is the strongest factor that drives the subjects perform religious conversion period. The subjects source to learn about the new religion are from friends, books, and religious leaders in Masjid Al-Islam Muhammad Cheng Ho. All subjects is a kind of volitional type (gradual change). The obtacles that faced is the adaptation to the new religion about how to do worship and to the family and work environment. When the subjects become a part of Al-Islam mosque Muhammad Cheng Ho, all the subjects find it easy to solve these problems, more curiosity about Islam, and get peace of mind
Praktik Sanggal pada Masyarakat Desa Blambangan Kecamatan Buay Runjung Kab. OKU Selatan
Get PDFThis research paper examines the mortgage done by Blambangan villagers in OKU Selatan. Furthermore, Islamic law regarding its practice is also discussed. It can be summarized that the mortgage there has a very low level of intensity. It is caused by three factors. First, the urgent needs of the people make the practice happen. Even if that happens, they try as hard as possible to borrow money from creditors who do not require any collateral. Second, there is a negative value for those who do the mortgage for the sake of borrowing money to meet their daily needs. Third, the creditors generally want valuable goods from the mortgage such as rubber plantations and rice fields in order that they can take advantage from the mortgaged things. Basically, the underlying principle of mortgage in Blambangan village of OKU Selatan is empowerment. However, the mortgage usually happens due to the desire to gain advantage over the troubles of others. The contract used in their mortgage is al-rohn.
Gerakan Salafiyyah di Pondok Pesantren Dhiya’ussalaf Muara Enim Sumatera Selatan
Get PDFThis article is derived from the results of research that examines the understanding and factors underlying the emergence of Salafiyyah movement in Dhiya\u27ussalaf boarding school. This article concludes that the understanding pattern of Salafiyyah movement in Dhiya\u27ussalaf boarding school has the act based on Sunnah. The act exemplified by the tabi\u27in has a missionary with tashfiyah principle in the sense of purification of Islam including bid’ah and hizbiyyah or harakiyyah. In addition, the school has principle in the sense of propaganda by fostering people to be a man who is able to live independently and to be perfectly servitude to God.
Konsepsi Negara Menurut M. Natsir: Tinjauan Dari Perspektif Pemikiran Politik Islam
Get PDFThis research paper discusses about the perspective of M. Natsir on state conception. He was chosen as a figure in this study since he is well known not only as an initiator of Islamic and state conception but also as a main actor in implementing his ideas. This paper summarizes that Islam and a state has an integrally related symbiosis. Religion needs a state, and vice versa. Based on Natsir, Islam is a complete school that contains not only worship but also some aspects such as the field of state. Thus, the establishment of a state is a blessing. Nevertheless, the state is only an instrument, not an objective. On that basis, a head of a country does not need to be titled as a kholifah, but a president or the others. The important thing is that his characteristics and obligations are in accordance with Islamic values. Seen from his argument construction in some ways, Natsir follows the ideas of Ibn Taimiyah with regard to the urgency of state inevitability. He is also in line with Ibn Khaldun who compares society with the state. Overall, his perspective is influenced by the political perspectives of not only classical Muslims such as al-Mawardi and al-Ahkam al-Sulthaniyya, but also modern Muslims such as al-Maududi and al-Afgani.