Journal of Urban Society's Arts
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Role of Taizé Music in Catholic Adoration and Protestant Ecumenical Community in Yogyakarta
Taizé’s music comes from an ecumenical monastic order with an intense devotion to peace and justice through prayer and meditation. It was founded by Brother Roger Louis Schütz-Marsauche in 1940 in the French village of Taizé and later spread throughout the world. Now the Taizé community is also growing in Indonesia, especially in the city of Yogyakarta. The Taizé community introduced its model of worship consisting of prayer, music, and meditation. The Taizé community entered Indonesia through Ursuline nuns’ work, and some of them later chose Taizé music as their worship accompaniment. In Yogyakarta, Taizé music is being used formally in adoration worship, namely The Holy Hour Worship by the Congregational Scholastic Congregation of SCJ Yogyakarta. Simultaneously, an ecumenical community called DNTZ Yogyakarta sings Taizé music in ecumenical fellowship activities. These are voluntary activities which are performed at different places and open for public. These two models of Taizé music in Catholics and Protestants communities have become a unique phenomenon as both communities play an essential role in its development by helping each other and working together in harmony
Song Translation Analysis as a Means for Intercultural Connectivity
In an increasingly interconnected and globalised world, the need for cross cultural understanding is greater than ever before. Exploring and analysing songs from different cultures can be an effective ‘entry point’ into learning about the nature of other peoples and societies lives and for developing a sense of ethnocultural empathy. Protest songs can provide a lens for intercultural analysis, especially for understanding minority or subcultural perspectives. Translating songs into different languages makes these works more accessible to a broader cross-section of people. We present translations of protest songs, two from Indonesian to English, and one from English to Indonesian. We discuss the respective importance of meaning and poetics in making song translations. Strict adherence to song rhymes is a challenge for translators and one which may impede meaning. The optimal approach depends on the format in which the translation is likely to be presented. Fluency in the target language, rather than the source language, is more helpful for successful translation. Finally, we make some recommendations about the usefulness of intercultural song (text) translation analysis and intercultural awareness
Art Conservation for the Classical Masks at Sonobudoyo Museum, Yogyakarta
Sonobudoyo Museum Yogyakarta is the complete museum after the National Museum in Jakarta. There are many art collections in the museum, including bronze statues, gold statues, various ceramics, leather puppets, batik, bamboo works of art, furniture, and various Indonesian mask characters. The masks are treated and displayed in a particular place so that they can last hundreds of years and be seen until now. The research was aimed at how art conservation was carried out for these masks and at a particular strategy in maintaining, protecting, and caring for them. Therefore, it is interesting to study and understand the art of conservation for classical masks at the Sonobudoyo Museum, Yogyakarta. The research results showed that the knowledge of caring for, maintaining, protecting the masks as objects of art collections and cultural products with aesthetic, artistic, and historical values can still be known by the public and the generations. Moreover, the art conservation is also essential to know, not only by conservators but also by the broader community, to preserve and develop classical masks in the archipelago
INDONESIAN DOCUMENTARY: A THEORETICAL REVIEW OF TRUTH CLAIMS PERSPECTIVE
Documentary is a type of film that tends to be defined as a recording of reality that embedded in moving images. Documentary cannot be separated from the role of the filmmaker because they constructed reality and issues by assembling footage into narratives. Narratives are that accompanied by the social realm as fact and the role of filmmakers in the documentary brings a notion toward truth claim. Truth claims on the documentary need to be investigated because it involves two aspects: fact and filmmakers. Investigations are conducted to look for possibilities, whether another side of documentary is about trustworthiness. The first step of the investigation is to conduct a theoretical review. Theoretical review is needed in order to find previous research that have notions about truth claim of documentary from another perspective. The method of this investigation is that comparing some previous approaches with cognitive film approach where are from being initially put on the elements of reality and filmmakers, shifted to the perspective placed on the filmic element by engaging the audience. This research has an outcome that is possible to shift perspective from truth claim into trustworthiness through the filmic element that evokes the audience's experience through film clues
ECOART THROUGH VARIOUS APPROACHES
This research was done as an effort to observe, write, and publicize eco-activism and achievements by a number of eco-actors in the midst of an increasingly natural environmental crisis, to be used as stimuli and teaching materials for the course of EcoArt. A number of artists practicing ecoartivism were purposively selected as a sample; their works and achievements are exposed. They are Endar Progresto, Widya Purwoko, Bernadeta Pudiasminarsih (Dyas Ecoprint), and Nasirun. These eco-activists not only work ecologically real, but also creatively communicate ecological values to surrounding communities to change. Nevertheless campaigning this environmental crisis for the better cannot be done partially, but must be jointly supported, organized and socialised continuously. For this reason, their works and achievements, as well as their individual ecoartivism need to be exposed, documented, and assembled as one unit as part of selected subjects of the EcoArt Course in the Fine Arts Department of the Indonesia Institute of the Arts Yogyakarta, to generate enthusiasm in articulating or representing ecological concerns for ecosystem sustainability and preservation of natural environment through Art
The Creative Industry Based on the Customary and Cultural Tourism: Art Performance Activities through Bina Nagari in Gurun Panjang, Pesisir Selatan
This article provides information about the Community Service Program of the Assisted Nagari (PPNB) or Mitra Village, which also became the results of research in the Bayang District in 2016. The urgency of the study in Nagari Gurun Panjang Barat, which has been experiencing Nagari’s expansion for three years, is challenging to find a solution to improve the community’s economy. Even though the Nagari is a buffer for marine tourism destinations in the Mandeh tourist area, Carocok Painan Beach, and Sago Beach, it had not yet found a strategic solution that should be made. The solution is offered by completing the guided Nagari based on culture and tourism into a creative industry. The answer is to empower PKK (Family Welfare Program) groups of adult female and adolescents to be given skills with implementation methods, namely applying active learning strategies between instructors and community members in theory and practice. From the results of the training: (1) The groups of PKK are proficient and skilled at reading the Pasambahan pantun to welcome the bride and groom; (2) PKK female groups are adept at creating traditional clothing using takuluak that have been made by themselves and make-up that can be used for conventional marriage ceremonies and alek nagari; and (3) Youths have become proficient at playing Randai and established the Randai Padi Sarumpun Group, which was formed due to the implementation of PPNB. The training program was also complemented by religion and customs training to change the community’s attitudes and mindset into a civilized and cultured nation. The formation of positive behavior can lead people to creative industries and open themselves to receiving tourists who come to visit. Automatically, the training held can create welfare and employment for the community. Menuju Industri Kreatif Berbasis Wisata Adat dan Budaya: Bina Nagari Melalui Kegiatan Pentas Seni di Gurun Panjang, Pesisir Selatan. Artikel ini memberikan informasi tentang Program Pengabdian Masyarakat Nagari Binaan (Program Pengabdian Nagari Binaan/PPNB) atau Desa Mitra yang mewujudkan hilirisasi hasil penelitian di Kecamatan Bayang tahun 2016. Urgensinya Nagari Gurun Panjang Barat yang sudah tiga tahun pemekaran Nagari, belum mampu mencari solusi untuk meningkatkan perekonomian masyarakat. Padahal Nagari tersebut merupakan penyangga destinasi wisata bahari kawasan wisata Mandeh, Pantai Carocok Painan, dan Pantai Sago. Faktor keterbelakangan pola berpikir, kecederaan tingkah laku dan kemiskinan, terutama para ibu dan remaja sangat memerlukan pembinaan. Mengatasi permasalahan tersebut ditawarkan solusi dengan menjadikan Nagari Binaan berbasis wisata beradat dan berbudaya menuju industri kreatif. Solusi yang ditawarkan adalah memberdayakan ibu-ibu PKK dan remaja untuk diberikan keterampilan dengan metode pelaksanaan, yaitu penerapan strategi pembelajaran aktif antara instruktur dan anggota masyarakat dalam bentuk pelatihan berupa teori dan praktik. Dari hasil pelatihan: (1) ibu-ibu PKK mahir dan terampil membaca pantun pasambahan untuk menyambut pengantin; (2) ibu-ibu PKK mahir mengkreasikan memakai busana adat dengan memakai takuluak yang telah dibuat sendiri, serta tata rias yang dapat dimanfaatkan untuk upacara adat perkawinan dan alek nagari; dan (3) para pemuda telah mahir memainkan randai dan mendirikan Kelompok Randai Padi Sarumpun yang terbentuk dari hasil pelaksanaan PPNB. Pelatihan juga dilengkapi dengan ceramah agama dan adat istiadat sehingga dapat mengubah sikap dan pola pikir masyarakat menjadi bangsa yang beradab dan berbudaya. Pembentukan perilaku yang positif dapat mengantarkan masyarakat menuju industri kreatif dan membuka diri untuk menerima wisatawan yang datang berkunjung. Secara otomatis pelatihan yang diadakan dapat menciptakan kesejahteraan dan lapangan pekerjaan bagi masyarakat
Islam, National, and Local History in Tabbhuwan Walisanga Performance Art
Tabbhuwân is a Madurese tradition of performing arts. In the present context, modern culture influences many young people. It has become a restlessness for the clerics who then think of strategies on how to incorporate Islamic values in the younger generation today. In 2015 in Situbondo, Wali Sanga boarding school established a tabbhuwân wali sanga art group. Tabbhuwân is considered a way of preaching according to the conditions and culture of the community of Madura Situbondo. The players consist of the santri of the younger generation of Islamic boarding schools. Tabbhuwân wali sanga features Islamic drama performances that elevate the play of Islamic history and Indonesia. The play included Islamic history (stories of the companions of the Prophet Muhammad), local history, the history of the entry of Islam on Java (walisanga), and the history of Indonesian independence, one of which was titled ‘Jihad Resolution.’ Besides, tabbhuwân also includes elements of Madurese culture, including language, traditional music, expression, decoration, and discourse. Tabbhuwân plays a role in the spread of Islam, preserving Madurese culture and instilling nationalism in society through historical themes. The lower-middle-class community assumes that tabbhuwân is a means to understand the historical, social, and cultural realities occurring today. Tabbhuwân also influences fostering a sense of nationalism through heroic historical values, especially to the younger generation. In this case, tabhuwân imagines Indonesia in the discourse of religious nationalism. Islam, Nasional, dan Sejarah Lokal dalam Seni Pertunjukan Tabbhuwan Walisanga. TabbhuwânadalahsenipertunjukantradisimasyarakatMadura.Dalamkontekskekinian, budaya modern banyak mempengaruhi kaum muda. Hal ini menjadi keresahan para ulama yang kemudian memikirkan strategi bagaimana memasukkan nilai-nilai Islam pada generasi muda saat ini. Pada tahun 2015 di Situbondo, Pondok Pesantren Wali Sanga mendirikan kelompok seni tabbhuwân wali sanga. Tabbhuwân dianggap sebagai cara dakwah yang sesuai dengan kondisi dan budaya masyarakat Madura Situbondo. Para pemainnya terdiri dari para santri generasi muda pondok pesantren. Tabbhuwân wali sanga menampilkan pertunjukan drama Islam yang mengangkat lakon sejarah Islam dan Indonesia. Lakon tersebut meliputi sejarah Islam (cerita para sahabat Nabi Muhammad), sejarah lokal, sejarah masuknya Islam di Jawa (walisanga), dan sejarah kemerdekaan Indonesia, salah satunya bertajuk ‘Resolusi Jihad’. Selain itu, tabbhuwân juga memasukkan unsur budaya Madura yang meliputi bahasa, musik tradisional, ekspresi, ragam hias dan wacana. Tabbhuwân berperan dalam penyebaran agama Islam, pelestarian budaya Madura dan menanamkan nasionalisme dalam masyarakat melalui tema sejarah. Masyarakat kelas menengah ke bawah menganggap tabbhuwân sebagai cara memahami realitas sejarah, sosial dan budaya yang terjadi saat ini. Tabbhuwân juga memiliki pengaruh dalam menumbuhkan rasa nasionalisme melalui nilai-nilai sejarah yang heroik, khususnya kepada generasi muda. Dalam hal ini, tabhuwân membayangkan Indonesia dalam wacana nasionalisme agama
Bansi Organology: Minangkabau Wind Instrument Production of Hamdan Thawil in Padangpanjang
This research examines the production process of making Minangkabau wind instrument, Bansi, produced by Hamdan Thawil. This research began by observing the stages of making Bansi, then about production factors that affect the production process. The results of this study include; 1) the selection and processing of raw materials, 2) the use of tools, 3) the manufacturing phase of Bansi and the factors of production; 1) natural resource factor, 2) human resource factor, 3) capital resource factor and 4) expertise/ skill factor. The research was conducted with a case study approach and using qualitative methods. Data collection techniques were carried out using participatory observation, interviews, documentation, and triangulation. Organologi Bansi: Alat Musik Tiup Minangkabau Produksi Hamdan Thawil di Padangpanjang. Penelitian ini mengkaji proses produksi pembuatan alat musik tiup Minangkabau, Bansi, produksi Hamdan Thawil. Penelitian ini dimulai dengan mengamati tahapan pembuatan bansi, kemudian tentang faktor-faktor produksi yang mempengaruhi proses produksi. Hasil penelitian ini meliputi; 1) pemilihan dan pengolahan bahan baku, 2) penggunaan alat, 3) tahap pembuatan bansi dan faktor produksi; 1) faktor sumber daya alam, 2) faktor sumber daya manusia, 3) faktor sumber daya permodalan dan 4) faktor keahlian/keterampilan. Penelitian dilakukan dengan pendekatan studi kasus dan menggunakan metode kualitatif. Teknik pengumpulan data dilakukan dengan observasi partisipatif, wawancara, dokumentasi, dan triangulasi
The Identity Transformation of Gedog Batik Tuban, East Java
Tuban area in East Java, Indonesia, has a role as one of the ancient international trading ports since the 11th century. For that role, Tuban has accepted many foreign cultures brought by other nations, such as Tionghoa and Gujarat. Tuban’s improvement that involves international relationships influences the forms of tradition and culture shown in Tuban nowadays. It is believed that from those traditions and cultures owned by the people of Tuban, producing cloth is one of the oldest traditions maintained by the people. However, in the current condition, the practice is slowly transforming into modernity. The research aims to explain the change of tradition on Tuban’s traditional cloth through a cultural transformation approach to find fundamental ground data and explain external elements that intervene in the tradition. And the new forms result from it. Transformasi Identitas Batik Gedog Tuban, Jawa Timur. Kawasan Tuban di Jawa Timur, Indonesia sejak abad ke-11 telah berperan sebagai salah satu pelabuhan perdagangan kuno internasional. Atas perannya tersebut, Tuban mengalami banyak penerimaan kebudayaan- kebudayaan asing yang dibawa oleh bangsa seperti Tionghoa dan Gujarat. Perkembangan Tuban yang melibatkan hubungan antarbangsa itu secara nyata turut berpengaruh pula terhadap wujud-wujud tradisi dan kebudayaan yang tampak di Tuban saat ini. Diyakini dari sekian banyak tradisi dan kebudayaan yang ada, membuat kain diperkirakan telah dimiliki oleh masyarakat Tuban sejak lama. Namun, pada kondisi saat ini tradisi tersebut perlahan- lahan mengalami transformasi ke arah modernitas. Penelitian ini menjelaskan kondisi perubahan yang terjadi pada produk tradisi kain tradisional masyarakat Tuban melalui pendekatan transformasi budaya untuk menemukan data berupa fundamental ground dari tradisi kain tersebut, serta menjelaskan unsur-unsur eksternal apa saja yang telah mengintervensi tradisi tersebut, serta bentuk-bentuk kebaruan apa yang dihasilkannya
Designing Marine-Park-Inspired Batik Patterns and Their Application on Masks as Pangandaran Tourism Souvenirs during Covid-19 Pandemic
Pangandaran is known as one of the tourist destinations in West Java Province with its beautiful natural marine charm. The charm of the beauty of Pangandaran beach and its surroundings attracts tourists’ attention and reaches 4,044,204 visitors in 2018. Pangandaran has 21 beach tourist destinations. Therefore, souvenirs become one of the aspects that strongly complement tourism in Pangandaran, a tourism souvenir. This study aims to produce innovative products of featured art supporting tourism by raising the iconic potential of natural resources and artisan resources from the local community. This article is one of the results of the applied research in the type of practice-based research focusing on the creative industry of craft art (batik) products that support tourism through eco-design and eco-tourism approaches. In its application, this study uses the design thinking method, with the results in the form of a prototype of mask product for tourism souvenir with marine park pattern application. Corak Batik Taman Laut dan Aplikasinya pada Topeng Sebagai Cinderamata Wisata Pangandaran Saat Pandemi Covid-19. Pangandaran dikenal sebagai salah satu destinasi wisata di Provinsi Jawa Barat dengan pesona alam bahari yang indah. Pesona keindahan pantai Pangandaran dan sekitarnya menarik perhatian wisatawan dan mencapai 4.044.204 pengunjung pada 2018. Pangandaran memiliki 21 destinasi wisata pantai. Oleh karena itu, cinderamata menjadi salah satu aspek yang sangat melengkapi pariwisata di Pangandaran yaitu cinderamata pariwisata. Penelitian ini bertujuan untuk menghasilkan produk-produk inovatif seni unggulan pendukung pariwisata dengan mengangkat potensi ikonik sumberdaya alam dan sumberdaya pengrajin dari masyarakat sekitar. Artikel ini merupakan salah satu hasil penelitian terapan pada jenis penelitian berbasis praktik yang berfokus pada industri kreatif produk seni kriya (batik) yang mendukung pariwisata melalui pendekatan eko- desain dan ekowisata. Dalam aplikasinya, penelitian ini menggunakan metode design thinking, dengan hasil berupa prototipe produk topeng cinderamata pariwisata dengan penerapan pola taman laut