Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya
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Benarkah Yusuf dan Zulaikha Menikah? Analisa Riwayat Isra’iliyyat dalam Kitab Tafsir
Get PDFThis article investigates the narration of isrÄiliyyÄt in the story of the Prophet Jusuf (Joseph) and Zulaikha, the wife of Al-Aziz who bought the Prophet Jusuf from the hand of the traveler of Egypt. The results of this study are: firstly, the narration related to the name of Al-Aziz as Qiá¹fir or Iá¹fir and the name of his wife as Zulaikha or Ra’il. This narration according to the Qur’anic interpreters was not based on the Qur’an and Prophetic Sunna. Although this version of narration will not influence  ‘aqÄ«dah of Muslim society, it should be avoided. Secondly, narration related to a temptation of the wife of Al-Aziz to the Prophet Jusuf which also presented by the interpreters of the Qur’an. According to them, the version is untrue because it is impossible that the Prophet Jusuf did a cruel deed such that the version can damage ‘aqÄ«dah of Islamic society. Thirdly, according to the interpreters of the Qur’an, the narrations on the marriage of the Prophet Jusuf to Zulaikha is not based on the Qur’an and the authentic Hadith
Tiga Jalan Islam Politik di Indonesia: Reformasi, Refolusi dan Revolusi
Get PDFIndonesia is often deemed unfavorable for political Islamic movements. This is prominently indicated by the fact that electoral achievement of parties with Islamic background has been historically lower than those of parties without stated association with Islamic groups. This is seen as a confirmation of the norm that Indonesian Islam is inherently moderate. This paper challenges such an argument because the up and down of political Islamc should not be primarily seen from thir electoral gains.  This paper shows that political Islam in Indonesia is persistent and will continue posing a challenge to the dominant role of moderate Islam. Using different paths Islamist groups are competing for establishing ground in societies. This paper categorizes the paths chosen by political Islam in Indonesia into three models called reformist, ‘refolutionist,’ and ‘staged revolutionary.’ Islamic groups are categorized in the paper based on their political objectives and strategies.Â
Pemikiran Hadis KH. M. Hasyim Asy’ari dan Kontribusinya terhadap Kajian Hadis di Indonesia
Get PDFThis article describes the opinion of KH. M. Hasyim Asy’ari, one of the Indonesian Hadith scholars, and his contribution to the study of Hadith in Indonesia. This study is important to understand the dynamic of Hadith study in Indonesia that experienced stagnancy for certain period. The twentieth century marked as the rising of Hadith study in Indonesia by the emergence of many Hadith books of Arabic languages, their translations and the scholars opinion related to Hadith. The book of risÄlah ahlu al-sunnah wa al-jamÄ’ah is among those books that was written in the beginning of the twentieth century. This book played a significant role at that time as a guidance for Muslim society in facing modernity. The content of this book provides basic themes related to religious experiences of the community. This book is also represented the opinion of KH. M. Hasyim Asy’ari related to Hadith, as an Indonesian Muslim scholar who received isnÄd Hadith (the chain of Hadith transmission) from his teacher Syeikh Mahfudz Termas
NU dan Paradigma Teologi Politik Pembebasan: Refleksi Historis Pasca Khittah
Get PDFThis research means to study the religious institution’s role to liberate from the problems of ummah in their real life. Theological study on dimension of liberation here aims to investigate what are Muslim scholars’ opinions on this issue and how to implement their thought on political reality. This study employs historical description focuses on historical dynamic of Nahdlatul Ulama (NU) political position and its institution, especially after returning to the khittah of 1926. This study also analyzes those dynamics in relation to liberation theology. This study shows that institutional dynamic of NU in politic and its reflection, be it is in accommodatif respond or opposition, related to its stands between religion and the state is strongly inspired from Sunni political paradigm. However, there have been some variation related to sociological politic in implementing this Sunni paradigm in reality. Institutionally, the implementation to reflect liberation theology can be identified as substantialistic, realistic and rationalistic. The root of liberation on theology in NU can be seen from its emphasis on the issues of peace, pluralism, humanity and justice. By implementing this liberation of theology, there are some changes in the dynamic of NU history in the forms of growing number of educational institution, strengthening religious’ roles and positions, increasing community participation in social, economic and politic without confounding with institutional religious politisation
Tata Negara dan Peradaban Islam: Antara Cita-cita dan Ilusi
Get PDFAll circles of Moslem communities have intendedto revive Islam as a prominent civilization, after lagging behind the West civilization for long period. Yet, while some Islamist-fundamentalists made efforts for that by way of politics, Islam sometimes was stereotyped with its rigorous face among both non-Moslems as well as Moslems whose religious thought and scientific/philosophical discourse was regarded as conflicted with Islam . Meanwhile, both political Islam and fundamentalist orthodoxies, and various autocracy and quasi-democracy that rules in Islamic World were and stillconcerned more with outward models of religious piety and obedience aimed at confirming that Islamic govermentality does exist in their society. Unfortunately, the imposing of outward norms and rules can not become a stage for retrieving the inward ethics or Islamic spiritual dimension, from which the drive for a new civilization could emerge as ever did in and was realized by Islam Nusantara in its early formation by the Saints and Sufis. Unless the Moslems are able to gather the inward resources of their religion to produce its outward presence of civilizational power, they—reformistor fundamentalist—willbe forced to participate and dissolve in the dominant western civilizational order which has given up to a secularization process. Here they are faced to the dilemma between the need to preserve the moral equilibrium in themselves as demanded by Islam and success requirements as demanded by modern world. And it is this that has resulted in a cultural schizophrenia among the Moslems from all the circles
Membangun Sikap Toleransi Beragama dalam Masyarakat Plural
Get PDFThe reality of social life is possible because of accommodating differences and diversities among human being. One of these diversities related to the choice of the faith, and therefore, we should be able to getting along either with the members of the same religious community as well as with those of others. In this case, religious tolerance is a necessity to guarantee social stability against the unwanted ideological force and even physical collisions in the society. Social and religious lives are not to be isolated from each other, but must be integrated into one another. Building educated and open minded religious community is a requirement to achieve this goal. The ideal religious tolerance should be built trough active participation from all members of diverse religious communities to achieve the same goals based on togetherness, inclusive attitude, respect and mutual understanding related to performing certain rituals and doctrins of each religions. The variety of typologies of interfaith relations, such as exclusivism, inclusivisme, pluralism, ect., are commonly formulated to bring these diversities into further step of harmonious religious dialogues. This article reminds us that our comprehension and implementation of religious doctrines should not stop in the claim of exclucivism (“Iâ€) which culminate in realizing personal relationship with God (solitary), nor in the claim of inclusivism (“Youâ€) with its concern with recruiting theological and ideological allies (solidarity), but also in the openness (“Weâ€) where our religious comprehension of human values get emphasized (humanist-functional). In addition, all parties should suspend such a judgment as theological or ideological one directed to other religious community. This is a kind of phenomenological epoché we need to take if we wish to put religious tolerance into practice and not let it stay only on discourse leve
Studi Alquran dan Integrasi Keilmuan: Studi Kasus UIN Sunan Gunung Djati Bandung
Get PDFQuranic studies constitute a basis for developing Islamic studies. Quranic studies support the concept of integration of knowledge by accommodating the scientific findings into the revealed Qur’anic dimension. This article investigates the role of Qur’anic studies in the process of knowledge integration and its application at Ushuluddin Faculty, State Islamic University, Bandung. This article shows that in term of curricula and methods of learning, Ushuluddin Faculty provides accommodative response to the knowledge integration model. Some notes to be considered, however, is to include dynamic and progressive method of understanding the Qur’an in relation to current situation in reality. Thus, an approach ‘from reality to the text’ in studying the Qur’an is required to accommodate the concept of knowledge integration
Islam dan Demokrasi: Pandangan Intelektual Muslim dan Penerapannya di Indonesia
Get PDFDemocracy is one interrested topic of discussions especially in relation to Islam. Many questions emerge associated with Islam and democracy such as: Does Islam has the concept of democracy? Does democracy compatible with Islam? What is the Muslim scholars response to the issue of democracy? This paper will investigates these questions using library research. This study discoveres that there are different opinions among Muslim scholars in relation to democracy:Â some said that democracy is compatible with the Islamic doctrine, another scholars stated otherwise, while the others stand between the two. Islamhas a term that resemble with the term democracy that is shurÄ, with different principles. In regard to the application of democracy in Indonesia, the majority of Muslim scholars in Indonesia accept positively to the concept of democracy and considered it to be compatible with the Islamic doctrine.Â
Akar dan Motif Fundamentalisme Islam:Reformulasi Tipologi Fundamentalisme dan Prospeknya di Indonesia
Get PDFPolitical movements and Islamic fundamentalism emerges to respond to internal and external challenges of modernity. Islamic world is also involved in this social upheaval to establish regional strategic meaning in economy and military toward the emerging European countries. In this context, Islamic fundamentalism is understood as the answer of certain social groups and political elites in the Islamic community in term of institutions, concepts and ideals that emerged in modern era. This paper aims to understand the meaning of Islamic fundamentalism in modern context together with its social confrontations, motives, goals and development. This paper shows that there are typology of Islamic fundamentalism in Indonesia, namely: First, fundamentalist group that emerged as a result of the struggles and conflicts of power in Indonesia as well as in The Middle Eastern countriest; second, fundamentalist group with a closed characteristics, who claimed that their group is right and others are wrong and even blasphemous. In addition, this group denied diversity and aimed of unification. Third, fundamentalist group that gain its influenced in particular Indonesian society like Hizb al-Tahrir of Indonesia